Jesus sides with the oppressed. Will you? In a world divided by left and right, red and blue, many Christians have upheld a "third way" approach in pursuit of moderation, harmony, and unity. But if Christians are more concerned with divisiveness than with faithfulness, we have failed to grasp the gospel's political demands. We do not see Jesus taking a "third way" between oppressor and oppressed. And as followers of Jesus, neither should we. For the sake of our faith, for the sake of the least of these among us, and for Christ's sake, Christians need to stand firmly for truth, peace, and justice. In Jesus Takes a Side, author Jonny Rashid lays out the political demands of following Jesus and offers strategies for how to engage politics practically and prophetically--even if it means taking a side.
"Mahbub Rashid embarks on a fascinating journey through urban space in all of its physical and social aspects, using the theories of Foucault, Bourdieu, Lefebvre, and others to explore how consumer capitalism, colonialism, and power disparity consciously shape cities. Using two Muslim cities as case studies, Algiers (Ottoman/French) and Zanzibar (Ottoman/British), Rashid shows how Western perceptions can only view Muslim cities through the lens of colonization-a lens that distorts both physical and social space. Is it possible, he asks, to find a useable urban past in a timeline broken by colonization? He concludes that political economy may be less relevant in premodern cities, that local variation is central to the understanding of power, that cities engage more actively in social reproduction than in production, that the manipulation of space is the exercise of power, that all urban space is a conscious construct and is therefore not inevitable, and that consumer capitalism is taking over everyday life. Ultimately, we reconstruct a present from a fragmented past through local struggles against the homogenizing power of abstract space"--
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Die folgenden Links führen aus den jeweiligen lokalen Bibliotheken zum Volltext:
Introduction -- Terrorism and Africa -- Muslim struggle (jihad) and Africans -- Politics of Muslim struggle (jihad) and Africans -- Cases: Muslim struggle and Africans -- Cases: terrorism and Africans -- Flight (hijra) to the Americas -- Islamism, Africans and the West -- Conclusions
The 1971 genocide in Bangladesh took place as a result of the region's long history of colonization, the 1947 partition of the Indian subcontinent into largely Muslim Pakistan and Hindu India, and the continuation of ethnic and religious politics in Pakistan, specifically the political suppression of the Bengali people of East Pakistan. The violence endured by women during the 1971 genocide is repeated in the writing of national history. The secondary position that women occupy within nationalism is mirrored in the nationalist narratives of history. This book engages with the existing feminist scholarship on gender, nationalism and genocide to investigate the dominant representations of gender in the 1971 genocide in Bangladesh and juxtaposes the testimonies of survivors and national memory of that war to create a shift of perspective that demands a breaking of silence. The author explores and challenges how gender has operated in service of Bangladeshi nationalist ideology, in particular as it is represented at the Liberation War Museum. The archive of this museum in Bangladesh is viewed as a site of institutionalized dialogue between the 1971 genocide and the national memory of that event. An examination of the archive serves as an opening point into the ideologies that have sanctioned a particular authoring of history, which is written from a patriarchal perspective and insists on restricting women's trauma to the time of war. To question the archive is to question the authority and power that is inscribed in the archive itself and that is the function performed by testimonies in this book. Testimonies are offered from five unique vantage points - rape survivor, war baby, freedom fighter, religious and ethnic minorities - to question the appropriation and omission of women's stories. Furthermore, the emphasis on the multiplicity of women's experiences in war seeks to highlight the counter-narrative that is created by acknowledging the differences in women's experiences in war instead of transcending those differences. An innovative and nuanced approach to the subject of treatment and objectification of women in conflict and post conflict and how the continuing effects entrench ideas of gender roles and identity, this book will be of interest to academics in the fields of South Asian History and Politics, Gender and genocide, Women and War, Nationalism and Diaspora and Transnational Studies.
"The Resurgence of Central Asia is Ahmed Rashid's seminal study of the states - Kazakhstan, Kirgystan, Tajikistan, Turkmenistan and Uzbekistan - that emerged in the aftermath of the break-up of the Soviet Union. All have Muslim majorities and ancient histories, but are otherwise very different. Rashid's book, which appears now with a new introduction examining some of the crucial political developments since its first publication in 1994, provides an introduction to this little-known but geopolitically increasingly important region. Rashid gives a history of each country, including its incorporation into Tsarist Russia to the present day. He provides basic socio-economic information and explains the diverse political situations. He focuses primarily on the underlying issues confronting these societies: the legacy of Soviet rule; ethnic tensions; the position of women; the future of Islam; the question of nuclear proliferation; and the fundamental choices over economic strategy, political system and external orientation which lie ahead"--Page 4 of cover
As Muslim women continue to be a focus of media-led debate, Naaz Rashid uses original scholarship and empirical research to examine how Muslim women are represented in policy discourse and how the trope of the Muslim woman is situated within national debates about Britishness, the death of multiculturalism and global concerns over international terrorism
This book presents a compendium of the urban layout maps of 2-mile square downtown areas of more than one hundred cities in developed and developing countries-all drawn at the same scale using high-resolution satellite images of Google Maps. The book also presents analytic studies using metric geometrical, topological (or network), and fractal measures of these maps. These analytic studies identify ordinaries, extremes, similarities, and differences in these maps; investigate the scaling properties of these maps; and develop precise descriptive categories, types and indicators for multidimensional comparative studies of these maps. The findings of these studies indicate that many geometric relations of the urban layouts of downtown areas follow regular patterns; that despite social, economic, and cultural differences among cities, the geometric measures of downtown areas in cities of developed and developing countries do not show significant differences; and that the geometric possibilities of urban layouts are vastly greater than those that have been realized so far in our cities.
Introduction -- Impacts on air temperature, precipitation, and sea level rise -- Impacts on tropical cyclones and coping strategies -- Impacts on floods and coping strategies -- Impacts on droughts and coping strategies -- Climate change victims and climate justice -- Climate refugees -- Confronting climate change through disaster management initiatives -- Confronting sea level rise through adaptation -- Summary and conclusion
Introduction : dishonest brokers -- The first moment : Begin and Palestinian autonomy in 1982 -- The second moment : the Madrid-Washington negotiations, 1991-93 -- The third moment: Barack Obama and Palestine, 2009-12 -- Conclusion : Israel's lawyer