Suchergebnisse

In this study, we investigate the association between men's labor migration and changes in their non-migrating wives' self-rated health (SRH) over time using longitudinal data from rural Mozambique. In addition to comparing wives of non-migrants and wives of migrants, we account for variation in the economic impact of migration and in migrants' phone communication with their spouses. We find that migrants' wives are significantly less likely to report low SRH, compared to non-migrants' wives, net of other factors. However, this net advantage is concentrated among migrants' wives who receive frequent remittances and who report that their households' conditions have improved thanks to husband's migration. We also find that women who engage in frequent phone communication with their migrant husbands have decreased likelihoods of low SRH, compared to migrants' wives who do not communicate with their husbands during their migration and to women married to non-migrants, regardless of other characteristics. We interpret these findings within the context of multifaceted gendered implications of men's migration for left-behind women's health and wellbeing.

AbstractObjectiveThe study deploys an ethnolinguistic conceptual framework to examine variations in different dimensions of marital conservatism in the Kyrgyz Republic, a post‐Soviet nation in Central Asia, focusing on enduring, yet evolving, Russian linguo‐cultural influence.BackgroundThe global transformation of family and marriage systems has produced diverse local normative patterns that are historically rooted but are also reflective of context‐specific contemporary socio‐cultural, political, and economic transitions. The study investigates these patterns in a multi‐ethnic setting where Soviet‐era legacies, culturally pivoted on the use of the Russian language, have combined with post‐Soviet exposure to both Western influences and rising neo‐traditionalism.MethodThe study uses data from two rounds of a nationally representative cross‐sectional household‐based survey, with each round including standardized interviews with over 2000 men and women aged 18–49. Multi‐level regression models are fitted to predict ethnolinguistic variations in attitudes toward premarital chastity, optimal marriage age, support for parental preeminence in marital decisions, support for ethnic endogamy, and opposition to divorce, while accounting for universal correlates of marital conservatism, such as education, religiosity, and urbanicity. For most outcomes, the analyses examine separately how these attitudes apply to women versus men.ResultsThe results demonstrate the persistent normative imprints of the Russian linguistic and cultural influence but also instructive variations in them across the specific outcomes. They also suggest an overall rise in some aspects of marital conservatism.ConclusionThe findings elucidate the unique multidimensional complexities of family and marital change in transitional Eurasia, yet also its similarities with other post‐colonial contexts.

Contemporary gender norms and attitudes in Armenia have been shaped by a complex interplay of pre-Soviet traditional culture, the legacy of the Soviet socialist modernization project, and the post-Soviet spread of western ideas and values. The paper examines generational differences in gender norms and attitudes in Armenian society, by comparing three generational groups. The mixed-method analysis is based on quantitative and qualitative data, including the nationally-representative household-based Gender Barometer Survey conducted in 2014, as well as in-depth interviews and focus group discussions among members of different generational groups in Armenia during 2015-2020. The results of the factor analysis show considerable generational complexity in gender norms and attitudes. We find that the majority of Armenian society, regardless of gender and generation, strongly adheres to the core family values and the corresponding gendered family roles. At the same time, the analyses show that individuals who belong to the older generation, i.e., the generation whose socialization took place under Soviet rule, display the most conservative patriarchal gender attitudes. The middle generation, whose coming of age occurred during the period of the early radical post-Soviet transformation, demonstrate inconsistent gender attitudes: while adhering to conservative gender norms, they are also most dissatisfied with the state of gender equality and in some aspects, such as achievement of status and wealth, display considerable gender egalitarianism. Finally, the youngest generation generally subscribes to the most egalitarian attitudes, but this group is far from homogenous, demonstrating a sharp divide between urban dwellers, who are very egalitarian-minded, and rural ones, who are remarkably conservative. Notably, young women living in cities display by far the most egalitarian attitudes. Moreover, among men, the generation is not a significant predictor of the level of egalitarianism in gender attitudes, compared to education and area of residence (city/village). However, it has a more significant impact on women's perception of the traditional gender scheme. We conclude with a discussion of the role of changes in gender norms and attitudes in a broader transformation of Armenian society.

AbstractAs the rest of the developing world, Sub‐Saharan Africa has experienced profound transformations in the institution of marriage. Yet, unlike most other regions, polygyny has remained widespread across the subcontinent. There is, however, evidence to suggest that the practice of polygyny is declining and that selection into polygynous unions based on sociodemographic characteristics is increasing as sub‐Saharan Africa undergoes rapid sociocultural, demographic, and economic change. Using data from 111 Demographic and Health Surveys conducted in 27 countries since the 1990s, we study recent trends in the prevalence of polygyny among currently married women, examine sociodemographic characteristics of women in polygynous unions, and test whether selection on these characteristics into polygynous unions has increased over time. We find that, net of other factors, the likelihood of being in a polygynous union has declined in most countries. We show that women who are less educated, non‐Christian, and living in rural areas are more likely to be in a polygynous union and that in many countries, selection into polygynous unions on these characteristics has been growing. These findings contribute to the broader literature on marital and family change by providing new insights into recent trends in and patterns of polygyny across the subcontinent.

ABSTRACTEthno‐racial and linguistic boundaries have major implications for socio‐economic well‐being throughout the world, yet their specific effects vary greatly across contexts. The countries that were once part of the Soviet Union have seen dramatic transformations yet also exhibited remarkable continuities from the socialist era. This article contributes to cross‐national evidence on the roots and expressions of ethno‐racial socio‐economic inequalities and on nation building and nationalism in the post‐Soviet context. It uses data from two identically designed nationally representative surveys conducted in Kyrgyzstan in 2011 and 2017 to investigate patterns and trends in ethnic and linguistic disparities in employment by occupational type and economic sector and in earnings among men and women. The authors find that despite government policies to promote the advancement of the nation's titular majority, Kyrgyz, and to encourage the use of its language, the ethno‐linguistic economic inequalities inherited from the Soviet era — privileged positions of the European‐origin minority and of Russian‐speaking Kyrgyz — were still potently present in the earlier survey. While variations in types of occupation and employment sectors tended to diminish between the two surveys, the ethno‐linguistic differences in earnings remained very pronounced, even after controlling for other factors. The authors relate these findings to the extant scholarship and reflect on their implications for our understanding of post‐socialist transitions.

As in other post‐Soviet settings, induced abortion has been widely used in Armenia. However, recent national survey data point to a substantial drop in abortion rates with no commensurate increase in modern contraceptive prevalence and no change in fertility levels. We use data from in‐depth interviews with women of reproductive age and health providers in rural Armenia to explore possible underreporting of both contraceptive use and abortion. While we find no evidence that women understate their use of modern contraception, the analysis suggests that induced abortion might indeed be underreported. The potential for underreporting is particularly high for sex‐selective abortions, for which there is growing public backlash, and medical abortion, a practice that is typically self‐administered outside any professional supervision. Possible underreporting of induced abortion calls for refinement of both abortion registration and relevant survey instruments. Better measurement of abortion dynamics is necessary for successful promotion of effective modern contraceptive methods and reduction of unsafe abortion practices.

AbstractThe demographic literature on union formation in post-communist Europe typically documents retreat from marriage and increase in cohabitation. However, sociological and anthropological studies of post-Soviet Central Asia often point to a resurgence of various traditional norms and practices, including those surrounding marriage, that were suppressed under Soviet rule. We engage these two perspectives on union formation by analyzing transition to first marriage in Kyrgyzstan both before and after the collapse of the USSR. We use uniquely detailed marriage histories from a nationally representative survey conducted in the period 2011–2012 to examine the dynamics of traditional marital practices among that country's two main ethnic groups—Kyrgyz and Uzbeks—focusing on trends in arranged marriages and in marriages involving bride kidnapping. The analysis reveals instructive ethnic and period differences but also indicates an overall decline in the risks of both types of traditional marriage practices in the post-Soviet era. In fact, although the decline has characterized all marriage types, it was more substantial for traditional marriages. We interpret these trends as evidence of continuing modernization of nuptiality behavior in the region.

AbstractThe impact of international labour migration on human wellbeing and socioeconomic development in communities of origin is an important yet understudied issue in contemporary migration research. This study examines whether men's labour migration from rural Armenia to Russia and other international destinations enhances the economic and social connections of the left‐behind households to their communities or, on the contrary, undermines those connections and encourages household members' own migration. Using survey data, it compares families of migrants and non‐migrants with respect to ownership of productive and major non‐productive assets in the community and women's non‐farm labour force participation, their social engagement in the village, and their desires to migrate abroad. The results of statistical tests indicate that men's migration is negatively associated with households' asset ownership and with women's non‐farm employment. The results for women's social engagement in their villages are less consistent. Finally, regardless of economic attachment, social engagement, and a host of other factors, wives of migrants were significantly more likely to wish to move abroad than women married to non‐migrants, and the difference in propensity to emigrate between migrants' and non‐migrants' wives increases with duration of husband's migration. We situate these findings in the context of Central Eurasia's international labour migration system and discuss their implications for future migration trends and for socioeconomic development of Armenia and similar settings.

Religious organisations (ROs) are often said to play an important role in mitigating the impact of HIV/AIDS. Yet, limitations of that role have also been acknowledged. While most of the literature has focused on ideological and individual-level implications of religion for HIV/AIDS, in this study, we shift the focus to the organisational factors that shape and constrain ROs' involvement in both HIV prevention and HIV/AIDS care and support. Using primarily qualitative data collected in a predominantly Christian area in southern Mozambique, we show that the organisational vitality of a RO as determined by its membership size and its relationships with other churches and with governmental and non-governmental agencies is a pervasive priority of RO leaders. Therefore, all church activities, including those related to HIV/AIDS, are instrumentalised by the religious leadership to achieve the church's organisational aims—maintaining and growing its membership, safeguarding the often precarious coexistence with other churches, and enhancing its standing vis-à-vis the government and powerful non-governmental organisations. As a result, the effectiveness of ROs' involvement in HIV/AIDS prevention and assistance is often compromised.

The effect of male circular labor migration on risks of sexually transmitted diseases (STDs) among women left behind has not been well studied. Our study examines this effect using data from a survey of 1,240 married women in rural Armenia, where international male labor migration has traditionally been very common. A multivariate comparison of women married to migrants and women married to non-migrants finds that the former, ceteris paribus, reported more STD symptoms, on average, and were more likely to report diagnosed STDs than the latter. However, in the case of STD symptoms, this effect is moderated by household income, as the predicted number of STD symptoms reported by migrants' wives increases as income rises. The findings illustrate the complex tradeoffs that migration entails for left-behind women and are interpreted in the context of the literature on gender, migration, and STDs.