Suchergebnisse

Besakih is one of the biggest Hindu temple in Bali and the temple of Sukuh and Cetho are the Hindu temple that still existing in Central Java. These temples have their similarity and differences in the context of how to develop the sustainable tourist development in Indonesia. However, there are not many experts who understand about the cultural relation between the temple of Besakih in Bali, Sukuh and Cetho in Central Java. This becomes important since the indigenization process that took place in the past of history in the two islands are significant to be understood in terms of social cultural, economic and political development in which their influences can be seen at the modern and postmodern Balinese culture. The development of Balinese temple of Besakih can be considered in the 11th century, while for Sukuh and Cetho temple after the fall of Majapahit kingdom in the 15th century. Therefore, it can be said that Hindu did not only develop in Bali, but also in Central Java, in which the development of Hindu for the beginning already took place indeed in the 7th to 8th in the context of Hindu Mataram namely in the era of king Sanjaya. The main questions that are need to be addressed in this paper are how was the process of the end of Majapahit culture that caused the cultural indigenization in the central Java such as shown in the temple of Sukuh and Cetho? Secondly, in which cultural context that occurred since the Javanese kingdoms did not influence the strength of the Hindu culture in the later period? Thirdly, how can it be compared the similarity and the difference between the indigenization in Bali and in Central Java?and lastly how the Balinese and the Javanese interprete their own culture in terms of local wisdom? By addressing these questions, it is expected to have a better understanding on how both communities can strengthen their own culture in the context of their prosperity.

Bali has great potentials in its beautiful nature and unique culture, which the government uses as an opportunity to implement regional development using the concept of Bali Mandara. This study aims to find out why the development of Bali province applying the concepts of Bali Mandara becomes a polemic for some Balinese, the existence of a power-knowledge relation in the concept of Bali Mandara discourse, and the implications of the development process implementing the Bali Mandara program. The data were analyzed using power-knowledge relation theory and generative structure. The results showed pros and cons in the planning and implementation of the development of the Bali Province. The rules and policies arranged in Regional Regulations (Perda) to support Bali's development are power-knowledge relations that the government applies to achieve the goals. Bali Mandara program has been implemented in less than a decade. Various benefits are the fundamental basis for the readiness of the Balinese to face a better future. Keywords: Bali Mandara, Discourse, Relation, Power-Knowledge.

This research discussed about the dynamics of Muhammadiyah Organization in Denpasar in the Hitorical Prespektive 1998-2018. The formulation of the problems are 1) How the activities of the Muhammadiyah Denpasar Area in religius Ideology 2) How are the views of the Muhammadiyah Denpasar Area towards members who are involved in politic 3) How are the the views of the citizens toward the Muhammadiyah Denpasar Area. In this research use historical methodology is oral history and political history. The analysis uses explanation theory, symbolic interactionalism and multicultural theory. The result is Muhammadiyah activities ini Denpasar in religion and politic. The final research find about Muhammadiyah in Denpasar recently not only enganged in religion but also partisipate in politic.

This study has discussed about the existence of traditional transportation in the Solok city in 1970 or it's called bendi transportation. Bendi is a traditional transportation which still existed until 2000 in the middle of more sophisticated transportation in that era. This study has three problems to be discussed, they are (1) Why the bendi transportation still existed in the Solok, West Sumatra? (2) What are the challenges of bendi tansportation as traditional transportation in the Solok, West Sumatra? (3) What are the role of government in it?. This study used city's historical method and theory of history and social science by Wellman and Wortley in a modern sociology by George Ritzer were applied. The results of this study reveals thatbendi isa traditional transportation which still existed in the Solok, it's describes the challenges of bendi as traditional transportation, and explains how the government plays a role in maintaining and preserving bendi as a traditional transportation asset in Solok, West Sumatra.

This study discussed the application of the Pentahelix model in the development strategies of Toba Samosir tourism. The current research was conducted using a qualitative method with a phenomenological approach. It aimed at exploring how stakeholder synergy in each formulation, as well as the development of tourism. Research data were collected through observation, interviews, literature review, and surveys. The results showed that the lack of synergy between stakeholders caused the low number of tourist visits. The government tends to assume that the stakeholders are the sole owner of the power so that the development of tourism has not been able to produce welfare, even, it tends to cause prolonged conflict within the community itself. Therefore, the current study proposes a vital step of pentahelix model, in which the government of local regency should have better synergy with stakeholders.

Manggaraian ethnic has a special art named Caci. The art holds and became an identity of the whole of Manggaraian. The art was begun as the ritual of farmer's land fertility. In its developing, the aesthetic has gone under the multifunction in it show time. The art is not only performing for the shake of the local people culture, but also perform for the political interest as well as the catholic church in Mangggarai. This research used ethnographic method, data collected through the observation, interview, documentation, and triangulation. The research was done in Manggaraian ethnic of Flores. Every Caci performance has its own unique ideology. The ideology goes behind the cultural Caci performance is the ideology of fertility. The ideology goes behind the government interest of Caci performance is capitalism economy and political power. The church ideology is inclusivism through the inculturation languages. Keywords: dynamic, multifunction, caci, ideology, culture identity