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This article examines major theoretical dilemmas underpinning measures of transitional justice in general and the reparation of victims of human rights violations in particular. It assesses the role of financial compensation, justice, truth-telling, forgiveness, democratization, and other factors that are assumed to heal victims of political violence. In order to test their influence, we conducted a survey of former political prisoners in the Czech Republic. Findings from our regression analyses reveal that reparation is a two-dimensional process that incorporates sociopolitical redress and inner healing. These dimensions correlate positively with financial compensation and democratization; and negatively with public truth telling, the lack of reconciliation, and continued stigmatization by neighbors. At the same time, most proxies of retributive desires are not significantly related to the outcomes of reparation. These associations are interpreted in the light of narrative accounts obtained through interviews, letters, and observations. The results indicate that individual reparation, if it is to be successful, must be an organic part of a broader policy of social reconstruction. Based on our findings, we propose a victim-oriented model of social reconstruction for transitional countries.

Using Bourdieu's field theory and extending the sexual field framework, we conceptualise intimacy as fields, that is, configurations of social relations underlying the doing of romantic and sexual relationships. Drawing on a comparative analysis of the intimate relationships of middle- and working-class gay men in Hong Kong, we show that intimacy fields were organised by class-based habitus and inequalities in capital. These factors resulted in class-based homophilous relationship ideals, constructed intimacy fields separated by class boundaries, and shaped the different relationship formation strategies, and differential capabilities in maintaining long-term relationships of working- and middle-class gay men. Participants in cross-class relationships faced challenges related to habitus and capital mismatches, developing strategies to reimagine what was normative and desirable. Added together, the present study shows how social class and intimacy are mutually constituted. On the one hand, class inequalities shape the ideals, formation and maintenance of intimate relationships, and on the other, the doing of intimacy often reproduces class hierarchies and polices class boundaries.

ABSTRACTThis study shows how class advantage is transferred to the next generation through parental strategies that cultivate their children's transnational cultural capital from an early age. It combines the concepts of cultural capital and concerted cultivation and adopts a novel methodology, examining parental aspirations (PAs) and strategies from the perspective of the children. The data are derived from the life stories of Chinese global multiple migrants. The article shows that the cultivation of transnational cultural capital amongst elite and middle‐class families in China is linked to traditional, neoliberal and non‐materialistic PAs. It reveals how parental capital is related to their aspirations and shapes their use of six cultivation strategies. It also discusses the contradictions, dilemmas and disagreements relating to concerted cultivation; examines children's agency and places the findings within global and national contexts. The results provide insights into culturally specific class mechanisms of intergenerational reproduction of privilege in an era of globalization.

This article examines the initial labor market outcome and the subsequent mobility process of Chinese immigrants in Colonial Hong Kong using complete work history data and event history modeling. Contrary to the rhetoric that Hong Kong is a capitalist paradise for adventurers, the data showed that immigrants were penalized in their initial class placement, subsequent mobility, and current income attainment. Differences in educational attainment and the lack of transferability of pre-migration human capital partly explained the attainment gap between immigrants and the natives. Yet the disadvantage of immigrants was also embedded in the local economic structure. The process of deindustrialization significantly lowered the chance of immigrants getting good first jobs when entering the labor market. Moreover, since deindustrialization benefited the natives by providing them with more opportunities in the service sector, it inadvertently widened the gap in upward mobility chances between natives and immigrants.

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