Suchergebnisse

This article focuses on the evolution of Polish minority responses to Lithuanian minority policies in the post-EU-accession period. State-minority conflicts in Lithuania have not generated violence or minority radicalization, despite continuing discontent among members of the state's Polish minority (which constitutes Lithuania's largest ethnic minority population) and the failure of the Lithuanian state to resolve the causes of discontent. Employing Smooha's concept of ethnic democracy, the article addresses this puzzle through an ethnographic exploration of the views held by members of the Polish minority about the Lithuanian state's policies of nation-building. The findings reveal a diverse set of critical perceptions among Poles in Lithuania, which emphasize the ineffectiveness of state policies in addressing minority needs. However, a shared perception of threat from Russia, generated after the Russian annexation of Crimea in 2014, helps to sustain the regime's stability and its strategy of stalling the resolution of minority concerns.

This article discusses the ways national identity is constructed and practiced in North Macedonia. Based on data collected in 2015 during fieldwork in the Macedonian city of Bitola, and, especially, in the village of Trnovo and the city of Ohrid, the article explains how various notions of Macedonianness are constructed and politicized.To do this, several analytical prisms characteristic to the field of nationalism studies are used. The Macedonians' need for having their constructed identity recognized has its roots in Macedonia's turbulent national and international political environment. Even so, the evidence collected in the interviews with local informants will highlight how Macedonianness is often practiced by marking the rejection of other national identifications. In particular, the article demonstrates how the idea of antique national roots marks an attempt to re-use available historical materials on two different levels: to boost national pride and to legitimize political claims made by some Macedonian politicians.

This article discusses the ways national identity is constructed and practiced in North Macedonia. Based on data collected in 2015 during fieldwork in the Macedonian city of Bitola, and, especially, in the village of Trnovo and the city of Ohrid, the article explains how various notions of Macedonianness are constructed and politicized. To do this, several analytical prisms characteristic to the field of nationalism studies are used. The Macedonians' need for having their constructed identity recognized has its roots in Macedonia's turbulent national and international political environment. Even so, the evidence collected in the interviews with local informants will highlight how Macedonianness is often practiced by marking the rejection of other national identifications. In particular, the article demonstrates how the idea of antique national roots marks an attempt to re-use available historical materials on two different levels: to boost national pride and to legitimize political claims made by some Macedonian politicians.

This article discusses the ways national identity is constructed and practiced in North Macedonia. Based on data collected in 2015 during fieldwork in the Macedonian city of Bitola, and, especially, in the village of Trnovo and the city of Ohrid, the article explains how various notions of Macedonianness are constructed and politicized. To do this, several analytical prisms characteristic to the field of nationalism studies are used. The Macedonians' need for having their constructed identity recognized has its roots in Macedonia's turbulent national and international political environment. Even so, the evidence collected in the interviews with local informants will highlight how Macedonianness is often practiced by marking the rejection of other national identifications. In particular, the article demonstrates how the idea of antique national roots marks an attempt to re-use available historical materials on two different levels: to boost national pride and to legitimize political claims made by some Macedonian politicians.

This article discusses the ways national identity is constructed and practiced in North Macedonia. Based on data collected in 2015 during fieldwork in the Macedonian city of Bitola, and, especially, in the village of Trnovo and the city of Ohrid, the article explains how various notions of Macedonianness are constructed and politicized. To do this, several analytical prisms characteristic to the field of nationalism studies are used. The Macedonians' need for having their constructed identity recognized has its roots in Macedonia's turbulent national and international political environment. Even so, the evidence collected in the interviews with local informants will highlight how Macedonianness is often practiced by marking the rejection of other national identifications. In particular, the article demonstrates how the idea of antique national roots marks an attempt to re-use available historical materials on two different levels: to boost national pride and to legitimize political claims made by some Macedonian politicians.

This article discusses the ways national identity is constructed and practiced in North Macedonia. Based on data collected in 2015 during fieldwork in the Macedonian city of Bitola, and, especially, in the village of Trnovo and the city of Ohrid, the article explains how various notions of Macedonianness are constructed and politicized. To do this, several analytical prisms characteristic to the field of nationalism studies are used. The Macedonians' need for having their constructed identity recognized has its roots in Macedonia's turbulent national and international political environment. Even so, the evidence collected in the interviews with local informants will highlight how Macedonianness is often practiced by marking the rejection of other national identifications. In particular, the article demonstrates how the idea of antique national roots marks an attempt to re-use available historical materials on two different levels: to boost national pride and to legitimize political claims made by some Macedonian politicians.