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AbstractIn this article I consider the relations between historical and contemporary forms of transnational political networks. I contest accounts that counterpose a networked present against a more settled and bounded past, arguing that this contrast rests on a problematic temporalization of difference in the construction of political identities. I consider how this temporalization produces particular accounts of relations between space, politics and identity. Drawing on the insurgent imaginative geography of resistance in C. L. R. James's The Black Jacobins, I argue for a focus on the dynamic geographies of connection formed through transnational networks. I develop this position through a discussion of the relations of the London Corresponding Society, formed in London in 1792, to transnational routes of political activists, organizational forms and ideas. This account highlights the multiple political identities crafted through transnational political networks. I conclude by outlining elements of a 'usable past' for contemporary counter‐global struggles.

In this introduction we first set out an engagement with the interconnections between forms of anti-politics and spaces of politicization and how these are figured in the special issue. We then detail the ways the papers in the special issue examine questions of depoliticization and politicization of austerity. The final section briefly outlines some key ways in which we envision emergent lines of progressive politicization emerging from the left.

In this introduction we first set out an engagement with the interconnections between forms of anti-politics and spaces of politicization and how these are figured in the special issue. We then detail the ways the papers in the special issue examine questions of depoliticization and politicization of austerity. The final section briefly outlines some key ways in which we envision emergent lines of progressive politicization emerging from the left.

Populism refers to forms of politics that put 'the people' at their centre, but the way 'the people' is understood varies widely. Questions of left populism have gained significant traction and engagement in the last decade - and this is a key focus of this article. While recognising
the importance of Ernesto Laclau's analysis in On Populist Reason, the authors argue that his work is hindered by an overly formalist account of the political. Stuart Hall's writings on Thatcherism offer a more contextual and situated engagement with particular populist strategies,
and have continuing relevance for understanding right-wing populism. Podemos in Spain and Syriza in Greece offer actually existing experiences of left populism. We discuss three limitations in their strategies: their 'nationed' narratives of the crisis; the relationship between the parties'
leadership and grassroots politics; and the nature of their engagement with internationalist political projects. Part of the critical terms series