Suchergebnisse

this article analyses the destruction of immoral temples (hui yinci) by local officials during the Qing period. It discusses the fluctuating category of yinci; present narratives of destruction and place destruction, and the threat of destruction as a tool to be used in larger projects of religious reforms.

the new religious policies of the Republican regime in 1912 China created the need for representative national associations for each of the officially recognized religions. This article analyses and compares the ideology and project of the Buddhist, Taoist, Muslim and Confucian associations.

the new religious policies of the Republican regime in 1912 China created the need for representative national associations for each of the officially recognized religions. This article analyses and compares the ideology and project of the Buddhist, Taoist, Muslim and Confucian associations.

communication au colloque du cinquantenaire de l'Institut d'Histoire Moderne de l'Academia Sinica. sera publié en Chinois ; an overview of the relationship between state, society and religion during China's twentieth century, followed by a discussion of five major paradigms that have been used to analyse such relationships, and avenues for future research.

the 1898 confiscation of temples to convert them into modern schools is analysed as a turning point in the history of relations between the Chinese state and local religion

the 1898 confiscation of temples to convert them into modern schools is analysed as a turning point in the history of relations between the Chinese state and local religion

communication au colloque du cinquantenaire de l'Institut d'Histoire Moderne de l'Academia Sinica. sera publié en Chinois ; an overview of the relationship between state, society and religion during China's twentieth century, followed by a discussion of five major paradigms that have been used to analyse such relationships, and avenues for future research.