Suchergebnisse

The chief preoccupation of the dissertation revolves around the European Union's project of calling forth a collective sense of "European identity" amongst people in the Union. It focuses specifically on how the European Union's identity politics plays out once the ethnic minorities with immigrant background now living in the Union are brought into view. The main purpose can be described as twofold; involving, firstly, a mapping and examination of how the EU construes and defines the identity it seeks to mobilize, and, secondly, a thorough discussion of the types of consequences or implications that stem from this endeavour. In demonstrating the strong tendency on part of the EU to articulate a common identity for the Union in ethno-cultural terms — whereby the EU is conceived as primarily a cultural community whose members are said to share the same origin, cultural heritage, religion and history — the study goes to great length in discussing the excluding implications that an ethno-cultural identity politics gives rise to. The dissertation argues that such an ethno-cultural disposition partly must be seen in light of the European Union's gradual adjustment to a largely neoliberal order; an order which has worked restraining on the feasibility of a social and political articulation of identity and citizenship in the Union. An introductory chapter outlines the discourse theoretical approach which guides the analyses in five essays. The essays mainly explore how the European Union's discourse on identity manifests in various policy areas - immigration, citizenship and education - all of which in one way or another address the issues of culture, the multicultural society, ethnic exclusion, racism and the situation for ethnic minorities and migrants. The complex of problems concerning ethnic, cultural and social exclusion in today's European Union thus constitutes a central theme engaged with throughout the dissertation. ; digitalisering@umu

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. In order to think theoretically about our global age it is important to understand how the global has been conceived historically. 'Eurafrica' was an intellectual endeavor and political project that from the 1920s saw Europe's future survival - its continued role in history - as completely bound up with Europe's successful merger with Africa. In its time the concept of Eurafrica was tremendously influential in the process of European integration. Today the project is largely forgotten, yet the idea continues to influence EU policy towards its African 'partner'. The book will recover a critical conception of the nexus between Europe and Africa - a relationship of significance across the humanities and social sciences. In assessing this historical concept the authors shed light on the process of European integration, African decolonization and the current conflictual relationship between Europe and Africa.

AbstractToday's European Union was founded in a 1950s marked by its member states' involvement in numerous colonial conflicts and with the colonial question firmly entrenched on the European and international agenda. This notwithstanding, there is hardly any scholarly investigations to date that have examined colonialism's bearing on the historical project and process of European integration. In tackling this puzzle, the present article proceeds in two steps. First, it corroborates the claim that European integration not only is related to the history of colonialism but to no little extent determined by it. Second, it introduces a set of factors that explain why the relation between the EU and colonialism has been systematically neglected. Here the article seeks to identify the operations of a colonial epistemology that has facilitated a misrecognition of what postwar European integration was about. As the article argues, this epistemology has enabled colonialism's historical relation to the European integration project to remain undetected and has thus also reproduced within the present EU precisely those colonial or neo‐colonial preconceptions that the European partner states, in official discourse and policy, falsely claim that they have abandoned.

Today's European Union was founded in a 1950s marked by its member states' involvement in numerous colonial conflicts and with the colonial question firmly entrenched on the European and international agenda. This notwithstanding, there is hardly any scholarly investigations to date that have examined colonialism's bearing on the historical project and process of European integration. In tackling this puzzle, the present article proceeds in two steps. First, it corroborates the claim that European integration not only is related to the history of colonialism but to no little extent determined by it. Second, it introduces a set of factors that explain why the relation between the EU and colonialism has been systematically neglected. Here the article seeks to identify the operations of a colonial epistemology that has facilitated a misrecognition of what postwar European integration was about. As the article argues, this epistemology has enabled colonialism's historical relation to the European integration project to remain undetected and has thus also reproduced within the present EU precisely those colonial or neo-colonial preconceptions that the European partner states, in official discourse and policy, falsely claim that they have abandoned.

In response to a widespread idea of the European Union as a "peace project," an idea disseminated especially after the EU received the 2012 Nobel Peace Prize, this essay retrieves some of the historical causes of the foundation of the European Economic Community (EEC) in 1957. The essay emphasizes specific geopolitical and colonial incentives that had lain behind the European integration project ever since the pan-European blueprints the interwar period and which became critical with the Suez crisis and decolonization movements of the 1950s. As the essay demonstrates, practically all of the visions, movements, and concrete institutional arrangements working toward European integration during this period placed Africa's incorporation into the European enterprise as a central objective. As much of the scholarly, political, and journalistic accounts at the time testify, European integration was inextricably bound up with a Eurafrican project. According to the intellectual, political, and institutional discourse on Eurafrica, a future European community presupposed the transformation of the strictly national colonial projects into a joint European colonization of Africa. Strong evidence suggests that these ideas were instrumental in the actual diplomatic and political constitution of the EEC, or of Europe as a political subject, in 1957. The essay discusses why the EU's colonial origins have been consigned to oblivion in mainstream research and why this history is of continued concern to the world.

AbstractThis article offers a critique of Gary Marks' recent article in JCMS, entitled 'Europe and Its Empires: From Rome to the European Union'. Although it sympathizes with Marks' invocation of empire as a key theoretical concept and historical category in the study of European integration, it fundamentally disagrees with his 'continentalist' operationalization. Marks chooses to discuss the nexus of empire and European integration exclusively with reference to historical processes of imperial expansion and community formation occurring on the western European land mass. Since this methodology leaves out Europe's maritime colonial empires, it cannot account for the mutually conditioning relations between the intra‐ and extra‐European imperial processes. Consequently, Marks also fails to register colonialism's decisive bearing on post‐war European integration, and thus the fact that the scale of the original EEC was not delimited by the European land mass, but corresponded to the geopolitical constellation that at the time was called Eurafrica.