1650 - 1850: ideas, aesthetics and inquiries in the early modern era Vol. 16
In: 1650 - 1850: ideas, aesthetics and inquiries in the early modern era Vol. 16
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In: 1650 - 1850: ideas, aesthetics and inquiries in the early modern era Vol. 16
In: 1650 - 1850: ideas, aesthetics and inquiries in the early modern era Vol. 15
In: Studies in industry and society
The problem with chauffeur-mechanics -- Ad hoc mechanics -- Creating new mechanics -- The automobile in public education -- Tinkering with sociotechnical hierarchies -- Suburban paradox : maintaining automobility in the postwar decades -- "Check engine" : technology of distrust
In: AMS studies in the eighteenth century 35
In: Virginia Public Law and Legal Theory Research Paper No. 2024-26
SSRN
In: New directions for student leadership, Band 2023, Heft 177, S. 91-96
ISSN: 2373-3357
AbstractThis article will describe the work of the Cultural Leadership Institute (CLI), a one‐day institute with interactive workshops designed to facilitate students' understanding of diversity, multiculturalism, and social justice to explore leadership within a diverse society.
In: Virginia Public Law and Legal Theory Research Paper No. 2023-45
SSRN
In: International journal of migration and border studies, Band 7, Heft 2, S. 166
ISSN: 1755-2427
In: Asian security, Band 19, Heft 2, S. 114-128
ISSN: 1555-2764
World Affairs Online
In: The Oxford Handbook of Comparative Judicial Behavior (Lee Epstein et al. eds., 2024 Forthcoming)
SSRN
In: Iranian studies, Band 55, Heft 3, S. 820-821
ISSN: 1475-4819
In: Afghanistan: journal of the American Institute of Afghanistan studies, Band 5, Heft 1, S. 93-121
ISSN: 2399-3588
While much is made of the military capacity of the all-Afghan Fatemiyoun Brigade as an Iranian militia and proxy force in Syria, less attention has been devoted to how its fighters and their experiences have been integrated into Iranian society following deployment. As Afghans of the Fatemiyoun Brigade return to Iran – either as veterans or as bodies of martyrs – they have been incorporated into existing national frameworks of Shiʿi identity and martyrdom. Through the analysis of media reports, funeral processions, and visual iconography, this article demonstrates how state and non-state actors in Iran have used the example of Afghan "shrine defenders" as an occasion to re-invigorate the central importance of state narratives around Shiʿism and national sacrifice. Such practices have elicited new perceptions across government and media of Afghan contributions to the history of the Islamic Republic and have been accompanied by new mobilities and modalities for Afghans in Iranian society. While the experiences of Fatemiyoun fighters are not monolithic, and the reasons for enlisting varied, Afghans affiliated with the brigade are increasingly taking on citizenship characteristics, despite their non-citizenship status. In addition to fighting on behalf of the nation and Shiʿa community, Afghan members and veterans of the Fatemiyoun engage in civic acts of solidarity. Families of fallen fighters receive the financial benefits and cultural status accorded to "martyrs families." Accordingly, the experience of the Fatemiyoun Brigade and its increased visibility in Iranian society raise questions about the future citizenship prospects of Afghans in Iran as well as notions of citizenship in the Islamic Republic more generally.