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"The Routledge Handbook of Military Ethics is a comprehensive reference work that addresses concerns held in common by the military services of many nations. It attempts to discern both moral dilemmas and clusters of moral principles held in common by all practitioners of this profession, regardless of nation or culture. Comprising essays by contributors drawn from the four service branches (Army, Navy, Air Force, and Marine corps) as well as civilian academics specializing in this field, this handbook discusses the relationship of 'ethics' in the military setting to applied and professional ethics generally. Leading scholars and senior military practitioners from countries including the US, UK, France, China, Australia and Japan, discuss various national cultural views of the moral dimensions of military service. With reference to the responsibilities of professional orientation and education, as well as the challenges posed by recent technological developments, this handbook examines the difficulties underpinning the fundamental framework of military service. This book will be of much interest to students of military studies, war theory, ethics philosophy, sociology, war and conflict studies, and security studies"--Provided by publisher

Whatever else one might say concerning the legality, morality, and prudence of his actions, Edward Snowden, the former U.S. National Security Agency (NSA) contractor, is right about the notion of publicity and informed consent, which together constitute the hallmark of democratic public policy. In order to be morally justifiable, any strategy or policy involving the body politic must be one to which it would voluntarily assent when fully informed about it. This, in essence, was Snowden's argument for leaking, in June 2013, the documents that revealed the massive NSA surveillance program:. Adapted from the source document.

Comments on Richard W. Miller's "The Ethics of America's Afghan War". Adapted from the source document.

Each approach has its own inherent limitations. The human terrain approach was a 'quick-fix'. But maybe the US Air Force's model of cross-cultural competence offers more promise.

In this Article, I review the military and security uses of robotics and "unmanned" or "uninhabited" (and sometimes "remotely piloted") vehicles in a number of relevant conflict environments that, in turn, raise issues of law and ethics that bear significantly on both foreign and domestic policy initiatives. My treatment applies to the use of autonomous unmanned platforms in combat and low-intensity international conflict, but also offers guidance for the increased domestic uses of both remotely controlled and fully autonomous unmanned aerial, maritime, and ground systems for immigration control, border surveillance, drug interdiction, and domestic law enforcement. I outline the emerging debate concerning "robot morality" and computational models of moral cognition and examine the implications of this debate for the future reliability, safety, and effectiveness of autonomous systems (whether weaponized or unarmed) that might come to be deployed in both domestic and international conflict situations. Likewise, I discuss attempts by the International Committee on Robot Arms Control (ICRAC) to outlaw or ban the use of autonomous systems that are lethally armed, as well an alternative proposal by the eminent Yale University ethicist, Wendell Wallach, to have lethally armed autonomous systems that might be capable of making targeting decisions independent of any human oversight specifically designated "mala in se" under international law. Following the approach of Marchant, et al., however, I summarize the lessons learned and the areas of provisional consensus reached thus far in this debate in the form of "soft-law" precepts that reflect emergent norms and a growing international consensus regarding the proper use and governance of such weapons.