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This book offers a philosophical account of violence, engaged with both empirical and theoretical debates in disciplines such as cognitive science, sociology, psychiatry, anthropology, political theory, evolutionary biology, and theology. The primary thesis is that violence is intertwined with morality and typically enacted for "moral" reasons. To show this, the book compellingly demonstrates how morality operates to trigger and justify violence and how people, in their violent behaviors, can engage and disengage with discrete moralities. The author's fundamental account of language, and in particular its normative aspects, is particularly insightful as regards extending the range of what is to be understood as violence beyond the domain of physical harm. By employing concepts such as "coalition enforcement", "moral bubbles", "cognitive niches", "overmoralization", and "military intelligence", the book aims to spell out how perpetrators and victims of violence systematically disagree about the very nature of violence. The author's original claim is that disagreement can be understood naturalistically, described by an account of morality informed by evolutionary perspectives as well. This book helps us come to terms with the fact that we are intrinsically "violent beings". To acknowledge this condition, and our stupefying capacity to inflict harm, is a responsibility we must face up to: such understanding could ultimately be of help in order to achieve a safer ownership of our destinies, by individuating and reinforcing those cognitive firewalls that would prevent violence from always escalating and overflowing. This second edition is thoroughly revised and integrated with two new chapters to cover new aspects of violence and its understanding, such as the role of looting finance in facilitating violent outcomes and the attack to scientific cognition and human creativity

In my opinion, it is only in the framework of a research dealing with abductive cognition that we can analyze important cognitive aspects of human and machine capacities. From the point of view of human (and of some animal, mammals for example) capacities the phenomenological concept of anticipation (seen as a kind of abduction), which is related to the problem of the spontaneous generation of spatiality and its three-dimensionality, will be central. I will describe that anticipations can be seen as types of visual and manipulative abduction and also fruitful to illustrate, in the case of human and machine capacities, the respective role of two kinds of strategic reasoning: locked and unlocked abductive strategies, which characterize the basic cognitive pro- cedure of "reading ahead". The specificity of these contrasting inferential strategies is also related to their potentiality in producing different kinds of hypothetical outcomes, which in turn represent dissimilar levels of knowledge creativity. This diversity is also fundamental to depict the special character, the kind of creativity (often amazing), and the limits of current computational deep learning AI systems, such as AlphaGo, which realize abductive cognitive processes.