Suchergebnisse

'Cargo cults' have long attracted the scholarly attention as well as the ill-informed curiosity of observers of Melanesia. More recently the proliferation of a variety of spontaneous local movements and the emergence of more specifically focussed interest groups have been the subjects of several studies and a point of departure for investigations into questions of social stratification and class formation in Papua New Guinea. This volume brings together three papers which have contributed to the recent literature in this area. (First paragraph of Preface.)

In November and December 2013, a controversy erupted in Papua New Guinea when the speaker of the national parliament, Theodore Zurenuoc, a devout Christian, tried to rid Parliament House of what he described as 'ungodly images and idols'. Zurenuoc had already begun by removing the carvings from a lintel above the entrance to Parliament House, but planned to remove many more carvings throughout the building. His plans were strongly opposed, and considerable debate was generated in the two national newspapers and in social media. Those who opposed him saw him as a 'religious fundamentalist' and his actions as 'sacrilege' and 'cultural terrorism',1 while those who supported Zurenuoc's plans saw him as a 'God-fearing', 'modern-day Reformer' and 'God's anointed vessel'. Despite the protests, which included a number of high-profile critics, and the intercession of the prime minister, the speaker was unrepentant, vowing to continue his work until there were 'no traces of elements of cult and demonic worship in the national parliament of PNG' (Evara 2013). (First paragraph of paper)