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This editorial piece introduces a special issue on the feminist politics of shame. It locates the special issue in the larger framework of scholarship on feminist approaches to shame and specifically feminist psychological emphases, and contextualises the foregrounding of the productive possibilities of shame for feminist social justice projects. The introductory piece overviews the contributions to the special issue through a thematic lens.

This article discusses the successful legal exclusion of Irish lesbians and gays from the St. Patrick's Day parade in New York and explores the ideologies of nation-space and public space that underpin this exclusion. It argues that the progression through urban space of the marches enforces compulsory heterosexuality, through actual and semiotic exclusion. Irish American nationalism can be read as illustrative of the heterosexualization of nationalism. It was the unquestioned assumption that being homosexual is antithetical to being Irish that provided the fundamental premise from which it was logically and successfully argued in U.S. courts: that the Irish Lesbian and Gay Organization is a violent, obscene enemy bent on the destruction of Irish ethnicity and Irish communities. By contrast, the article holds up the parades in Cork and Dublin as designated inclusive and multicultural events, the nation-space of the Irish Republic economically liberated and wishing to communicate modernity to its citizens.

Drawn from extensive, new and rich empirical research across the UK, Canada and USA, Queer Spiritual Spaces investigates the contemporary socio-cultural practices of belief, by those who have historically been, and continue to be, excluded or derided by mainstream religions and alternative spiritualities. As the first monograph to be directly informed by 'queer' subjectivities whilst dealing with divergent spiritualities on an international scale, this book explores the recently emerging innovative spaces and integrative practices of queer spiritualities. Its breadth of coverage and keen critical engagement mean it will serve as a theoretically fertile, comprehensive entry point for any scholar wishing to explore the queer spiritual spaces of the twenty-first century.