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Getting to grips with the overlapping geopolitical, economic, and political crises faced by Western democratic societies in the 2020s. The 21st century has brought a powerful tide of geopolitical, economic, and democratic shocks. Their fallout has led central banks to create over USD25 trillion of new money, brought about a new age of geopolitical competition, destabilised the Middle East, ruptured the European Union, and exposed old political fault lines in the United States. Disorder: Hard Times in the 21st Century is a long history of this present political moment. It recounts three histories - one about geopolitics, one about the world economy, and one about western democracies - and explains how in the years of political disorder prior to the pandemic the disruption in each became one big story. It shows how much of this turbulence originated in problems generated by fossil-fuel energies, and it explains why as the green transition takes place the long-standing predicaments energy invariably shapes will remain in place.

Culture from the Slums explores the history of punk rock in East and West Germany during the 1970s and 1980s. These decades witnessed an explosion of alternative culture across divided Germany, and punk was a critical constituent of this movement. For young Germans at the time, punk appealed to those gravitating towards cultural experimentation rooted in notions of authenticity-endeavors considered to be more 'real' and 'genuine.' Adopting musical subculture from abroad and rearticulating the genre locally, punk gave individuals uncomfortable with their societies the opportunity to create alternative worlds. Examining how youths mobilized music to build alternative communities and identities during the Cold War, Culture from the Slums details how punk became the site of historical change during this era: in the West, concerning national identity, commercialism, and politicization; while in the East, over repression, resistance, and collaboration. But on either side of the Iron Curtain, punks' struggles for individuality and independence forced their societies to come to terms with their political, social, and aesthetic challenges, confrontations which pluralized both states, a surprising similarity connecting democratic, capitalist West Germany with socialist, authoritarian East Germany. In this manner, Culture from the Slums suggests that the ideas, practices, and communities which youths called into being transformed both German societies along more diverse and ultimately democratic lines. Using a wealth of previously untapped archival documentation, this study reorients German and European history during this period by integrating alternative culture and music subculture into broader narratives of postwar inquiry and explains how punk rock shaped divided Germany in the 1970s and 1980s.

'Culture from the Slums' explores the history of punk rock in East and West Germany during the 1970s and 1980s, examining how youths mobilized music to build alternative communities and identities during the Cold War, and detailing how punk became the site of historical change on both sides of the Iron Curtain.

The world, according to Kant, is made up of two levels of reality: the transcendental and the empirical. The transcendental level is a mind-independent level at which things in themselves exist. The empirical level is a fully mind-dependent level at which appearances exist, which are intentional objects of experience. The distinction between appearances and things in themselves lies at the heart of Kant's critical philosophy and has been the focus of fierce debate among scholars for over two hundred years. Anja Jauernig offers this interpretation of Kant's critical idealism as an ontological position, which comprises transcendental idealism, empirical realism, and a number of other basic ontological theses, as developed in the Critique of Pure Reason and associated texts.0In this interpretation Kant is a genuine idealist about empirical objects, empirical minds, and space and time. Yet in contrast to other intentional objects, appearances genuinely exist, which is due to both the special character of experience compared to other kinds of representations such as illusions or dreams, and to the grounding of appearances in things themselves. This is why Kant can also be considered a genuine realist about empirical objects, empirical minds, and space and time. This book spells out Kant's case for critical idealism thus understood, pinpoints the differences between critical idealism and ordinary idealism, and clarifies the relation between Kant's conception of things in themselves and the conception of things in themselves by other philosophers, in particular Kant's Leibniz-Wolffian predecessors

"This book on freedom of speech and expression starts (Chapter 1) with an inter-cultural history of this valued right through the ages and then recalls (Chapter 2) the benefits for which we rightly value it. But what about speech that frustrates these benefits? Supporters of the benefits of free speech have reason to exercise voluntary self-restraint on speech which frustrates the benefits. They should also cultivate a second remedy: the art, illustrated in chapter 1, and called by Gandhi the art of 'opening ears', by other kinds of speech and conduct. Such voluntary methods are to be preferred to legal constraints. But (chapter 3) legal constraint is sometimes necessary. In the 21st century, social media funding based on manipulation of personal speech data requires skilful legislation and enforcement in favour of social media that protect our freedoms"--

"The first edition of Real Econometrics attempted to reduce math anxiety for students learning applied statistical techniques. Beginning with the assumption that students will learn more if they start with experiments and see how the statistical enterprise is used to approximate certain features of the experimental process, the book gives students a chance to explore policy questions at every step of the way. The response to this approach has been tremendous. Instructors appreciate the author's reliance on endogeneity as a founding concept, his more conversational and sometimes humorous writing style, and the diversity of examples and hands-on work. Political Science professors understand "Real Stats" as a book that will bridge their students from their earlier course on basic statistics to more advanced econometric techniques. One of the early reviewers described the book as "a stats book that ... really just cuts to the chase instead of wasting time on probablity theory and chi squares." For instructors teaching a research methods course to graduate students or upper level undergraduates in political science, public policy, or law, this is a welcome and badly needed approach. For this second edition of Real Stats, suggestions from reviewers will be considered carefully. The book may contain too much material for the typical political science oriented class, and it will not need some of the additional content planned for the revision of Real Economtrics such as advanced time series concepts. However, an expanded appendix (or early chapter introduction) reviewing probabilty and statistics, additional coverage of data presentation, the addition of conceptual exercises to balance out the mostly mathematical problems, and the inclusion of more code and guidance for R software are all likely improvements."

Slavery in Europe during antiquity and the first millennium -- Scandinavian slavery -- Where did the slaves come from? -- Thralls in Old Norse poetry and sagas -- Thralls in runic inscriptions -- Terms for thralls and their meanings -- How were thralls used? -- Evidence for thralls in Scandinavian place-names -- How were thralls identified? -- Thralls' names in Scandinavia -- The special case of Älmeboda parish in southern Småland -- Thralls in the archaeological material - Can we excavate slavery? -- The rise and fall of Scandinavian thraldom - when did slavery appear in Scandinavia? -- The status of slaves in Prehistoric Scandinavian society.

"Today, ordoliberalism is at the centre of the ongoing debate about the foundations, the present governance and future prospects of the European Union-and yet we do not dispose of a comprehensive definition of it. Whenever we talk of the dominance of the German model, the discussion should involve a detailed picture of ordoliberal principles. This book retraces the intellectual history of ordoliberalism, focusing in particular on the works of its main representatives Walter Eucken and Wilhelm Röpke, together with references to the contributions of Franz Böhm, Alexander Rüstow, Leonhard Miksch and Friedrich Lutz. The book highlights the crucial, albeit overlooked, role of economic and political power in the making of ordoliberal thought. More precisely, the book shows that ordoliberalism, in its ideological, epistemological, theoretical and political components, can be defined as a political economy of power, i.e. a form of economic knowledge, whose primary objective is to analyse the sources, the action and the impact of power within society. By doing so the book will offer a new perspective on ordoliberals' key concepts built in the inter-war, while contextualizing them within a broader intellectual project."

"We used to go to the movies. We used to speak of flicks, even flicking out. We used to stand in line with friends in delicious anticipation to buy tickets for a movie that got a rapturous review. We used to be ushered into blinding darkness within cavernous halls of downtown gilded-age theaters to look at enormous screens. And we might go without regard to when the feature began, enter in the middle, sit through its ending, its double-bill and shorts, and only then watch the beginning of what we wanted to see. A small personal triumph occurred when, seeing a flick with friends or family, you were the first one to get up to leave announcing that "this was the place in the movie where we came in."--