Suchergebnisse

A ficção costuma nos dar algumas pistas sobre o momento em que foi escrita/produzida. No caso da obra "2001: Uma Odisseia no Espaço", podemos identificar claramente a visão dominante sobre o desenvolvimento científico e tecnológico. Porém, ao comparar algumas passagens da obra, com o livro "O conceito de tecnologia" de Álvaro Vieira Pinto, podemos identificar algumas semelhança e diferenças na abordagem sobre o tema. Desde a aurora do homem, enquanto nascimento da técnica, para Vieira Pinto, até as máquinas pensantes, as obras em questão dialogam nesse artigo.

This article focuses on Giles of Rome's De regimine principum (ca. 1280) and on its oldest Italian version (Governamento dei re e dei principi, 1288), which is based on the Old French translation by Henri de Gauchy (1282). One of the most important themes of Giles' speculum is the Aristotelian conception of man as a political animal; the present contribution analyses the differences in its reception in the vernacular translations, and then takes into account the treatment of related themes such as the problem of the regimen politicum in the original and vernacular De regimine.

This article focuses on Giles of Rome's De regimine principum (ca. 1280) and on its oldest Italian version (Governamento dei re e dei principi, 1288), which is based on the Old French translation by Henri de Gauchy (1282). One of the most important themes of Giles' speculum is the Aristotelian conception of man as a political animal; the present contribution analyses the differences in its reception in the vernacular translations, and then takes into account the treatment of related themes such as the problem of the regimen politicum in the original and vernacular De regimine.

This article focuses on Giles of Rome's De regimineprincipum (ca. 1280) and on its oldest Italian version(Governamento dei re e dei principi, 1288), which isbased on the Old French translation by Henri de Gauchy(1282). One of the most important themes of Giles' speculumis the Aristotelian conception of man as a politicalanimal; the present contribution analyses the differencesin its reception in the vernacular translations, and then takesinto account the treatment of related themes such asthe problem of the regimen politicum in the original andvernacular De regimine.

Seeking to understand the influence of culture on the expression of emotions in online social networks, we analyzed four Facebook groups - two from Quebec, Canada and two from Colombia - created following unexpected deaths. Comparison of the messages posted in these groups reveals a stronger tendency to maintain a virtual relationship with the deceased by Canadians than by Columbians. Among the former, the deceased is more often asked to and thanked for watching over the living, and testimonies of love addressed to the deceased are more numerous than among the latter. Among the latter, the strength of the links maintained with the deceased justifying the present pain and evocation of the mourners' Catholic beliefs are relatively more frequent. Finally, while the Canadian Quebecers' messages would presumably be written in French and those of Colombians in Spanish, it is interesting to observe a certain presence of English to express feelings of loss and love in the four groups, as well as a certain affinity between North American virtual bereavement practices and those seemingly more characteristic of women, the main contributors in all four groups.

Bien qu'elle soit souvent pensée en termes antagonistes, la laïcité française n'équivaut en rien à l'ignorance par les autorités politiques et judiciaires du fait religieux. Dans ce cadre, la réception des normes islamiques en droit français a pendant longtemps concerné quasi exclusivement des problématiques de droit international privé centrées autour de la réception de droits étrangers marqués par le droit musulman. Aujourd'hui, à la faveur de l'implantation définitive en France d'une importante population musulmane, les normes islamiques issues des principales sources scripturaires du droit musulman, mais également de coutumes et pratiques qui présentent un fort caractère normatif, interrogent directement plusieurs domaines du droit interne. Ce phénomène laisse apparaître certaines zones de confluences plus ou moins dynamiques.