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AbstractWhile Ramadan in Western societies has been studied extensively in relation to health issues, no research to date has explored its representation through social scientific lenses. This article uses the Greater Western Sydney region in New South Wales, Australia, as a case study. This agglomeration of suburbs from the outer western suburbs of Sydney to the Blue Mountains has the highest proportion of Muslims in the country. To understand the representation of Islam in this region, this paper first analyses the articles in its major and local newspapers to then contrast them to the way the Ramadan festival is represented by mosques on their websites. This research discovers that Ramadan in Sydney newspapers tends to be reported in a secular fashion with a stronger focus on its public and economic activities. The focus of a large proportion of these articles on the way it attracts business demonstrates that it is a well-accepted event in Australia. In contrast, the pictures provided in Muslim sites in Sydney are more religious than the newspaper depiction and show a contrast with regard to ethnicity and gender. While the newspaper pictures are from the public sphere and tend to be multicultural across various Muslim ethnicities and do not show gender segregation, the online pictures from Muslim organisation show a strong gender segregation and represent the local ethic community they serve. While the representations in the public sphere are neo-liberal post-secularism and multiculturalism, those from these organisations are curating religiously important rather than business orientated moments in their community.

This volume provides new insights in the concept of shari'a in the West, and sets out a framework of how shari'a in the West can be studied. The premise of this volume is that one needs to focus on the question 'What do Muslims do in terms of shari'a?' rather than 'What is shari'a?'. This perspective shows that the practice of Sharia is restricted to a limited set of rules that mainly relate to religious rituals, family law and social interaction. The framework of this volume then continues to explore two more interactions: the Western responses to these practices of shari'a and, in turn, the Muslim legal reaction to these responses

A growing number of people are claiming or reclaiming a religious or spiritual identity for themselves. Yet, in contemporary Western societies, the frameworks of understanding that have developed within the social science disciplines, and which are used to analyse data, are secular in nature, and so may be inappropriate for investigating some aspects of religion, spirituality and faith and how these intersect with individuals' lives. This edited collection addresses important theoretical and methodological issues to explore ways of engaging with religion and spirituality when carrying out social science research. Divided into three sections, the book examines the notion of secularism in relation to contemporary western society, including a focus upon secularisation; explores how the values underpinning social scientific enquiry might serve to marginalise religion and spirituality; and reflects on social science research methodologies when researching religion and spirituality. With international contributions from key academics in the fields of religious studies, cultural studies, political science, criminology, sociology, health and social policy, this engaging book will provide social science students, educators, researchers and practitioners with an essential overview of key debates around secularism, faith, spirituality and social science research