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While Foucault's work has had a crucial impact on organizational research, the analytical potential of the dispositive has not been sufficiently developed. The purpose of this article is to reconstruct the notion of the dispositive as a key conception in Foucault's thought, particularly in his lectures at the Collège de France, and to develop dispositional analytics with specific reference to matters of organization. Foucault's dispositional analysis articulates a history of interrelated social technologies that have been constructed to organize how we relate to each other. The article distinguishes various dispositional prototypes. It shows how dispositional analytics leads the way beyond general periodizations and established dichotomies such as the either-or of the discursive and non-discursive, power and freedom, determinism, and agency; and it demonstrates how dispositional analytics can contribute to a more complex understanding of organizational dynamics, power, strategy, resistance, and critique. Dispositional analytics allows for a new interpretation and use of Foucault in relation to organization studies.

Shortly after thepublicationin April 2021of thethemedspecial issueFoucault's History ofSexuality Vol. 4, Confessions of the Flesh, theeditors ofFoucault Studiesareinordinatelypleasedto present thisnon-themed issue containingthree original articles.Thefirstofthesearticles,"Resistance: An Arendtian Reading of Solidarity and Friend-ship in Foucault," by Liesbeth Schoonheim (KU Leuven, Belgium)compares the accountsof resistance in Arendt and Foucault.While recent scholarship has firmly established thesimilarities betweenthem, in particular with regard tothe diagnosis ofthe dangers of late-modern social processesleading to atomization,totalitarianismandbiological racism,there are alsosignificantdifferences.AlthoughFoucaulthas reflected more extensivelyand rigorously on the shapes and conditions of resistance,thepaper argues that Fou-cault'scomprehensive accountof resistanceomits the encounter with the other,whereasthis encounterwith theunique and unfathomableotherhas been putat the center of po-litical praxis andof acts of resistanceby Arendt.Developing the discussion of resistancein Arendtasshearticulatesitin response to the Shoah,the article claims thatshe providesa concept of solidarity and friendship thatcan bedrawnupon to extend Foucault's anal-ysis of the transnational solidarity among the governed in fighting for their rights vis-à-vis their governments, as well as tore-articulate andadvancehisunderstandingof friendship.