Suchergebnisse

This paper compares the divergent positioning of Afghan women in diaspora in Iran, Pakistan, the U.K., and the U.S. and in their return to Afghanistan since the fall of Taliban. Afghans comprise a diverse group in terms of ethnicity, age, class, and religion, and their experiences in diaspora vary accordingly. Afghan women in Iran and Pakistan may have relatively less access to resources, including citizenship rights, in comparison with Afghan women in the U.K. and the U.S. who may be transnational and of a higher social class. However, Afghan women in Iran and Pakistan are able to break down masculine domains more effectively than Afghan women in the U.K. and the U.S. This is because Afghan women in the West are constantly engaged in mediating between 'Western' values and their Afghan/Muslim cultural identities. Finally, women in Afghanistan face imported Western notions of market liberalization, governance, and gender mainstreaming, which have failed to bring about desired state building, peace, and security. For the majority of Afghan women, advancing women's rights is not just about challenging male domination; it is also about challenging imperialist domination, militaristically and economically as well as culturally. Although the main focus is on the transitions in women's lives, due to displacement and—in some cases—reintegration, I will also address how these changes have affected Afghan men. One critical theme runs through the paper: the issue of gender, agency, and identity and the ways in which women, through their positioning in diaspora and under invading forces, are also social actors.

Iranian Feminists outside Iran are divided on women's positions in Iran under the Islamic state. Some have argued that the process of Islamization has marginalized women. Others have argued that the dynamic nature of Shari'a interpretation and the debate among religious scholars in Iran have shaped the indigenous forms of feminist consciousness, feminisms and women's involvement in the process of change. This paper, based on field research, is challenging both views. It will be argued that the contradictions of the Islamic state and institutions led to the process of feminist consciousness. In the period 1990–2000, Muslim and secular feminists in Iran have found their own ways of coming together, making demands and pressurizing the State and institutions to reform laws and regulations in favour of women's rights. But women are divided by the nature of their diversity. As their alliance has challenged the limitation of the Islamic state, the breakdown of their alliance (2000–2001), could have a great impact not only on gender relations, but also on the process of democratization and secularization.