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This collection of essays invites readers to think through critical questions concerning anti-racism education, such as: How does anti-racism education centre race as an analytic and simultaneously work with multiple sites of oppression, without reifying hierarchies of difference? How can anti-racism education be engaged to speak to historical questions of power and privilege, within conventional schooling practices? How do we recognize anti-racism education in its many iterations? In this book the authors explore the knowledge that constitutes anti-racism education and the ways in which knowledge constitutive of anti-racism education becomes embodied through particular pedagogues. The authors are anti-racism educators with experiences in diverse settings: the chapters cover various fields and socio-historic geographies, address contemporary educational issues, and are situated within personal-political, historical and philosophical conversations. Anti-racism education is a discursive stance and steeped in politics that shape and are shaped by everyday conversations, theories, and practices. The essays in this collection work through many of the possibilities and limitations of engaging in counter-hegemonic education for transformative learning. Readers will discover lived experiences, theory, practice and critical reflexivity

Traducción del artículo "An Historical Overview of the Applicaction of the Race Concept in Social Practice". En: Agnes Calliste y George J. Sefa Dei, eds. Anti-racist Feminism. Critical Race and Gender Studies. Canada: Fernwood, 2000.Traducción por Gabriela Castellanos, autorizada por Fernwood Publishing, Halifax, Canadá.

In teaching and dialoguing with students and colleagues we have on a number of occasions had to grapple with questions such as: What is the 'anti-colonial'? How is this different from a 'post-colonial' approach? And how are we to articulate an anti-colonial prism as a way of thinking and making sense of current colonial relations and procedures of colonization? These are tough questions complicated by the apparent mainstream privileging and intellectual affection for the "post-colonial" over "anti-colonial". This paper is purposively written to provoke a debate as a contestation of ideas of the current 'post' context. We are calling for a nuanced reading of what constitutes an intellectual subversive politics in the ongoing project of decolonization for both colonized and dominant bodies. We ask our readers to consider the possibilities of a counter theoretical narrative or conception of the present in ways that make theoretical sense of the everyday world of the colonized, racialized, oppressed and the Indigene. We bring a politicized reading to the present as a moment of practice, to claim and reclaim our understandings of identity in the present with implications for how we theorise a Diasporic identity. We challenge the intellectual seduction to equally flatten notions of identity and relations as simply fluid, in flux or something to be complicated/contested. We believe there is something that must not be lost in reclaiming past powerful notions regarding particularly the marginalized understandings of their identities for the present. Thus we revive anti-colonial discourse, building on early anticolonial thinking and practice. We are bringing a particular reading of the 'colonial' that is relevant to the present in which both nations, states and communities, as well as bodies and identities are engaged as still colonized and resisting the colonial encounter. ; peer-reviewed

Defined primarily in terms of the exodus of the highly talented from the Southern countries to the North, the phenomenon known as "brain drain" has gained in importance during recent decades and years. Changing global conditions, unprecedented developments in information and electronic technology, globalization, and widening of the gap between the South and the North have focused attention on the brain drain. We begin this article by discussing the nature of the brain drain, briefly noting that it occurs in three settings: internal, regional, and global. Our argument here is that brain drain occurs in almost all societies, initially from poorer and impoverished rural areas to relatively rich and developing urban centers within national boundaries and later (or sometimes concurrently) to more developed and wealthy regions and neighboring countries.

Cover -- Half-Title -- Title -- Copyright -- Dedication and Acknowledgments -- Contents -- Introduction: Africanizing the School Curriculum: Promoting an Inclusive, Decolonial Education in African Contexts: An Introduction (Anthony Afful-Broni, Jophus Anamuah-Mensah, Kolawole Raheem, and George J. Sefa Dei) -- Chapter 1: Decolonizing Knowledge in the Bosom of the "Marketplace": Makerere University Scholars in the Age of the National Resistance Movement's Neoliberal Policies (1989-2007) (Nakanyike Musisi)