How the Religious Right Shaped Lesbian and Gay Activism. By Tina Fetner. Minneapolis: University of Minnesota Press, 2008. Pp. vii+156. $22.50 (paper)
In: The American journal of sociology, Band 115, Heft 5, S. 1630-1632
ISSN: 1537-5390
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In: The American journal of sociology, Band 115, Heft 5, S. 1630-1632
ISSN: 1537-5390
In: Global Dialogue, Band 12, Heft 2
In: Global Dialogue, Band 12, Heft 2
In: Social justice: a journal of crime, conflict and world order, Band 37, Heft 4, S. 36-44
ISSN: 1043-1578, 0094-7571
In: Peace review: the international quarterly of world peace, Band 21, Heft 2, S. 264
ISSN: 1040-2659
In: Identities: global studies in culture and power, Band 15, Heft 4, S. 462-481
ISSN: 1547-3384
In Native Americans and the Christian Right, Andrea Smith advances social movement theory beyond simplistic understandings of social-justice activism as either right-wing or left-wing and urges a more open-minded approach to the role of religion in social movements. In examining the interplay of biblical scripture, gender, and nationalism in Christian Right and Native American activism, Smith rethinks the nature of political strategy and alliance-building for progressive purposes, highlighting the potential of unlikely alliances, termed "cowboys and Indians coalitions" by one of her Native activist interviewees. She also complicates ideas about identity, resistance, accommodation, and acquiescence in relation to social-justice activism. Smith draws on archival research, interviews, and her own participation in Native struggles and Christian Right conferences and events.
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In: Identities: global studies in culture and power, Band 15, Heft 4, S. 462
ISSN: 1070-289X
In: The Australian feminist law journal, Band 26, Heft 1, S. 47-57
ISSN: 2204-0064
In: American behavioral scientist: ABS, Band 50, Heft 4, S. 478-509
ISSN: 1552-3381
This article examines Native peoples within the race reconciliation movement in evangelical Christianity. Native evangelicals have become increasingly prominent within New Charismatic movements, particularly through the work of the Promise Keepers movement. This presence promotes male dominance, political quietism, and Christian imperialism within Native communities. At the same time, however, Native peoples have used race reconciliation as an opportunity to promote treaty rights and sovereignty struggles within White evangelical communities. Thus, it is unclear if the race reconciliation movement will ultimately push people of color to the Right or White evangelicals to the Left.
In: American behavioral scientist: ABS, Band 50, Heft 4, S. 478-509
ISSN: 0002-7642
In: Feminist studies: FS, Band 31, Heft 1, S. 116
ISSN: 2153-3873
In: NWSA journal: a publication of the National Women's Studies Association, Band 17, Heft 1, S. 119-140
ISSN: 1527-1889
In: Journal of political ecology: JPE ; case studies in history and society, Band 11, Heft 1
ISSN: 1073-0451
In: Social justice: a journal of crime, conflict and world order, Band 31, Heft 4, S. 89-102
ISSN: 1043-1578, 0094-7571