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In Central and Eastern Europe following the political transformations of the late 1980s and early 1990s there were dramatic declines in marriage and childbearing, significant increases in nonmarital cohabitation and childbearing, and a movement from reliance on abortion to a reliance on contraception for fertility limitation. Although many explanations have been offered for these trends, we offer new explanations based on ideational influences and the intersection of these ideational influences with structural factors. We focus on the political, economic, social, and cultural histories of the region, with particular emphasis on how countries in the region have interacted with and been influenced by Western European and North American countries. Our explanations emphasize the role of developmental models in guiding change in the region, suggesting that developmental idealism influenced family and demographic changes following the political transformations. Developmental idealism provides beliefs that modern family systems help to produce modern political and economic accomplishments and helps to establish the importance of freedom and equality as human rights in both the public and private spheres. The disintegration of the governments and the fall of the iron curtain in the late 1980s and early 1990s brought new understanding about social, economic, and family circumstances in the West, increasing consumption aspirations and expectations which clashed with both old economic realities and the dramatic declines in economic circumstances. In addition, the dissolution of the former governments removed or weakened systems supporting the bearing and rearing of children, and, the legitimacy of the former governments and their programs was largely destroyed, removing government support for old norms and patterns of behavior. In addition, the attacks of previous decades on the religious institutions in the region had in many places left these institutions weak. During this period many openly reached out to embrace the ...

Many dimensions of family life have changed. Age at marriage has risen, arranged marriages and extended families have declined, intergenerational relationships have been altered, and contraceptive usage has become widespread. Until now, most explanations have focused on structural influences that emphasize changes in social and economic circumstances and constraints.There is growing recognition, however, that structural changes alone are insufficient and that broad ideational and normative forces must be included in order to better understand family changes around the world. These ideational f

This article examines a half-century of trends in family attitudes and beliefs in the United States, including attitudes toward gender, marriage, childbearing, cohabitation, sex outside marriage, divorce, and same-sex relations. These trends are viewed through the lens of developmental idealism. We also describe how the developmental idealism framework applies to Western contexts generally and the United States specifically. We trace family attitudes from the 1960s through 2018 using four data sources: the Intergenerational Panel Study of Parents and Children, Monitoring the Future, the General Social Survey, and the International Social Survey Programme. We find profound and largely consistent changes in Americans' attitudes. We argue these changes can be understood as the expansion of developmental idealism in the United States. Americans increasingly endorsed family attributes long understood as modern under developmental idealism, as well as attributes more recently viewed as modern through extensions of freedom and equality. At the same time, sizable majorities remained committed to marriage and children. While Americans increasingly supported all individuals' freedom to choose among a diversity of family behaviors, most continued to view marriage and children favorably in their own lives.

This paper extends theory and research concerning cultural models of development beyond family and demographic matters to a broad range of additional factors, including government, education, human rights, daily social conventions, and religion. Developmental idealism is a cultural model—a set of beliefs and values—that identifies the appropriate goals of development and the ends for achieving these goals. It includes beliefs about positive cause-and-effect relationships among such factors as economic growth, educational achievement, health, and political governance, as well as strong values regarding many attributes, including economic growth, education, small families, gender equality, and democratic governance. This cultural model has spread from its origins among the elites of northwest Europe to elites and ordinary people throughout the world. Developmental idealism has become so entrenched in local, national, and global social institutions that it has now achieved a taken-for-granted status among many national elites, academics, development practitioners, and ordinary people around the world. We argue that developmental idealism culture has been a fundamental force behind many cultural clashes within and between societies and continues to be an important cause of much global social change. We suggest that developmental idealism should be included as a causal factor in theories of human behavior and social change.

This paper extends theory and research concerning cultural models of development beyond family and demographic matters to a broad range of additional factors, including government, education, human rights, daily social conventions, and religion. Developmental idealism is a cultural model—a set of beliefs and values—that identifies the appropriate goals of development and the ends for achieving these goals. It includes beliefs about positive cause and effect relationships among such factors as economic growth, educational achievement, health, and political governance, as well as strong values regarding many attributes, including economic growth, education, small families, gender equality, and democratic governance. This cultural model has spread from its origins among the elites of northwest Europe to elites and ordinary people throughout the world. Developmental idealism has become so entrenched in local, national, and global social institutions that it has now achieved a taken-for-granted status among many national elites, academics, development practitioners, and ordinary people around the world. We argue that developmental idealism culture has been a fundamental force behind many cultural clashes within and between societies, and continues to be an important cause of much global social change. We suggest that developmental idealism should be included as a causal factor in theories of human behavior and social change.

Die Verfasser zeigen in ihrer historischen Analyse, dass das Verhältnis zwischen Männern und Frauen und zwischen Eltern und Kindern auch von sozialen Faktoren abhängt. Viele Teile Europas und der Vereinigten Staaten zeigen ein hohes Maß an Übereinstimmung, was eine zunehmende Liberalisierung und die Akzeptanz verschiedener Lebensstile und der entsprechenden institutionellen Regulierungen angeht. Gleichzeitig wird jedoch auch klar, dass solche Liberalisierungsprozesse nicht automatisch zu einem Rollenwandel der Geschlechtsrollen führen müssen. Die Verfasser zeigen, dass die Wirtschaftsstruktur, die kulturelle Entwicklung und normative Erwartungen in einem gegebenen historischen Kontext Geschlechtsrollen, Partnerbeziehungen und Eltern-Kind-Beziehungen beeinflussen und in ein bestimmtes institutionelles Umfeld einbetten. Es erhebt sich die Frage, ob moderne Gesellschaften sich überhaupt zu Verdiener-Versorger-Gesellschaften entwickeln können. (ICE).

Aus Gründen der Datenverfügbarkeit legen die Verfasser den Schwerpunkt ihrer das 19. und 20. Jahrhundert betreffenden Untersuchung auf die zweite Hälfte des 20. Jahrhunderts. Kontinuität und Wandel in verschiedenen Dimensionen des sozialen und ökonomischen Lebens werden über zwei Jahrhunderte verfolgt: die Stellung der Familie in der Gesellschaft, die Institution Religion und die Kultur der Freiheit und Gleichheit. Der Beitrag verfolgt auch die Entwicklung der Familienverhältnisse, der Eheauflösung, den Prozess des geringen Aufkommens von Ehen, des Umwerbens und der eheähnlichen Gemeinschaften. Der geografische Fokus der Untersuchung liegt auf den USA. Obwohl die Ehe und das Familienleben unter Menschen auf einem starken biologischen Fundament basieren und universal zu sein scheinen, weisen die verschiedenen Weltkulturen eine große Anzahl verschiedener Familien- und Eheformen auf. (ICE2)

Describes a longitudinal study begun in 1962 in Detroit, MI, with a probability sample of 1,304 married white women who had borne a child the previous year. The study became intergenerational in 1980 as these children reached age 18 & were included in data collection. Interviews conducted with mothers & children through 1993 yielded a total of 8 waves of data, which are used to examine fertility preferences & patterns as a function of family characteristics, as well as to compare intergenerational patterns. Though results clearly documented the emergence of a "baby bust" in Detroit at the study's beginnings that replaced the postwar baby boom, in line with the fertility decline occurring in the rest of the US, they were less clear in identifying the determinants of this phenomenon. Changes in the study's goals & protocols over time to take account of larger social changes, eg, increases in the divorce rate & in women's labor force participation, are described, along with adjustments made when the research became intergenerational, eg, a shift in focus to the influence of maternal attitudes & behaviors on those of children. Special methodological issues inherent in the evolution of such long-term panel studies are considered. 56 References. K. Hyatt Stewart

Anthropological and other approaches to women's natal kin links demonstrate a relationship between these linkages and the reproduction of social inequality, in addition to noting implications for the social standing of women themselves. Few studies have, however, dynamically considered the simultaneous dimensions of individual history, community context, and interfamilial politics influencing such contact. Using data from two Tamang communities in Nepal, this article examines the impact of changing individual experience and interfamilial relations on home visits in the first year of marriage. Explicit attention is given to these forms of social action as a critical moment in the construction of social inequality. Informant testimony is combined with statistical analysis to demonstrate the salience of these natal visits in the early months of marriage for individual and wider social relationships. The visits are shown to be strongly related to the nature of interfamilial relations organized by marriage in addition to earlier life‐course experiences of women. Different community contexts, however, condition the direction of effects for these variables in ways consistent with enduring structures of relationship.