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"Using real-world examples and vivid illustrations drawn from other disciplines, An Introduction to Moral Philosophy challenges preconceived notions about morality and demonstrates why ethics matters. From respected philosopher and writer Jonathan Wolff, this edition features a thoughtful and contemporary treatment of the ethics of gender, race, and non-Western moral philosophy, engaging narrative introductions to moral theories and the thinkers behind them"--

At the basis of Paul Ricœur's philosophy, there is an intense and practical engagement with the urgent issues of his time - (de)colonization, globalization, modernity, cultural plurality, geopolitics. Examining this neglected fact reinvigorates the contemporary relevance of his thought and revitalizes social-political hermeneutics.

This book, first published in 1999, analyses the history and major economic features of the Vietnamese reform process. The attempt to establish a post-reunification centrally planned economic system, a collectivised agriculture and a capital-intensive and inward-oriented industrial sector had largely failed, provoking the development of a parallel economy which turned out to be the nucleus of an emerging private sector. The book focuses on the reform of enterprises and the financial sector and gives an overall picture of the reform efforts in the areas of rural development, the social sectors and environmental policy, and assesses the further changes and reforms needed in the country.

Secular Power Europe and Islam argues that secularism is not the central principle of international relations but should be considered as one belief system that influences international politics. Through an exploration of Europe's secular identity, an identity that is seen erroneously as normative, author Sarah Wolff shows how Islam confronts the EU's existential anxieties about its security and its secular identity. Islam disrupts Eurocentric assumptions about democracy and revolution and human rights. Through three case studies, Wolff encourages the reader to unpack secularism as a bedrock principle of IR and diplomacy. This book argues that the EU's interest and diplomacy activities in relation to religion, and to Islam specifically, is shaped by the insistence on a European secular identity, which should be reconsidered in areas of religion and foreign policy.

The main argument is that improving migrants' rights and conceptual linkages between SSG/R and migration is best achieved, by decentring our gaze, namely going beyond the 'national' and 'state-centric' view that characterizes traditionally SSG/R and to consider the agency of both migrants and SSR actors. First from a migrants' perspective, it is key for SSR actors to go beyond traditional legal classifications and to consider the diversity of personal situations that involve refugees, stranded migrants and asylum seekers, which might endorse different roles at different times of their journeys and lives. Second, the transnational nature of migration calls for a transnationalization of SSG/R too. For too long the concept has mostly been applied within the national setting of SSR institutions and actors. Migration calls for a clear decentring that involves a transnational dimension and more work among transnational actors and policymakers to facilitate a norm transfer from the domestic to the interstate and international level. As such, the 'transnational' nature of migration and its governance needs to be 'domesticated' within the national context in order to change the mindset of SSG/R actors and institutions. More importantly, the paper argues that poor SSG/R at home produces refugees and incentivizes migrants to leave their countries after being victims of violence by law enforcement and security services. During migrants' complex and fragmented journeys, good security sector governance is fundamental to address key challenges faced by these vulnerable groups. I also argue that a better understanding of migrants' and refugees' security needs is beneficial and central to the good governance of the security sector. After reviewing the key terms of migration and its drivers in section 2, section 3 reviews how SSG is part of the implementation of the GCM. SSR actors play a role in shaping migratory routes and refugees' incentives to leave, in explaining migrants' and refugees' resilience, in protecting migrants and refugees, and in providing security. Although it cautions against artificial classifications and the term of 'transit migration', section 4 reviews what the core challenges are in the countries of origin, transit and destination. Section 5 provides a detailed overview of the linkages between migration and each security actor: the military, police forces, intelligence services, border guards, interior ministries, private actors, criminal justice, parliaments, independent oversight bodies and civil society. Section 6 formulates some recommendations.

Der bekannte Journalist und Buchautor Ernst Wolff hat es sich zum Ziel gesetzt, das Finanzsystem für Laien zu entschlüsseln und ihm den Schleier des Unverständlichen zu nehmen. Um auch ein junges und multimedial affines Publikum anzusprechen, sind alle Erläuterungen mit einem QR-Code versehen, mit dem sie in Form von YouTube-Clips aus der Reihe "Wolff of Wall Street" auf dem Sender KenFM abgerufen werden können.

This book, published in conjunction with the hundredth anniversary of the Paris Peace Conference, traces President Woodrow Wilson's evolving thinking about the principle of national self-determination by closely examining his approach to the remapping of Eastern Europe in the aftermath of World War One.

Mongameli Anthony Mabona (1929) is a singular South African scholar with an exceptional life path. The history of British imperialism and apartheid shaped the world into which he was born. To a large extent, these powers had his destiny carved out for him. Nevertheless, a curious set of coincidences enabled him to obtain a tertiary education as a priest, to pursue his doctoral studies in Italy and to befriend Alioune Diop. He is one of the first published philosophers of Anglophone Africa and holds doctorates in theology and anthropology. His opposition to institutionalised racism ? including co-authoring the 1970 'Black Priests' Manifesto' - eventually led to his exile. This book documents his life and offers a synoptic reading of his scholarly and poetic work

Mongameli Anthony Mabona (1929) is a singular South African scholar with an exceptional life path. Yet, he is a wrongly forgotten figure today. British imperialism and apartheid shaped the world into which he was born and, to a large extent, these powers carved out his destiny for him. Nevertheless, a curious set of coincidences enabled him to obtain a tertiary education as a priest, to pursue his doctoral studies in Italy and to befriend Alioune Diop. He is one of the first published philosophers of Anglophone Africa and holds doctorates in theology and anthropology. His opposition to institutionalized racism – an opposition which included his co-authoring the 1970 "Black Priests' Manifesto" – eventually led to his exile. This book is the first study of any kind devoted to Mabona. It documents his life and offers a synoptic reading of his scholarly and poetic work.

Not Quite Hope and Other Political Emotions in the Gilded Age' argues that late nineteenth-century US fiction grapples with and helps to conceptualize the disagreeable feelings that are both a threat to citizens' agency and an inescapable part of the emotional life of democracy-then as now. In detailing the corruption and venality for which the period remains known, authors including Mark Twain, Harriet Beecher Stowe, Henry Adams, and Helen Hunt Jackson evoked the depressing inefficacy of reform, the lunatic passions of the mob, and the revolting appetites of lobbyists and office seekers. Readers and critics of these Washington novels, historical romances, and satiric romans a clef have denounced these books' fiercely negative tone, seeing it as a sign of elitism and apathy. The volume argues, in contrast, that their distrust of politics is coupled with an intense investment in it. 0Chapters examine both common and idiosyncratic forms of political emotion, including 'crazy love', disgust, cynicism, 'election fatigue', and the myriad feelings of hatred and suspicion provoked by the figure of the hypocrite. In so doing, the book corrects critics' too-narrow focus on 'sympathy' as the American novel's model political emotion. We think of reform novels as fostering feeling for fellow citizens or for specific causes. This volume argues that Gilded Age fiction refocuses attention on the unstable emotions that shape our relation to politics as such. It also positions this literature's fraught fascination with formal politics as a necessary counterpoint to histories of US literature that focus only on the nineteenth-century novel's anti-institutional imaginaries