Une phrase de trop
In: Sensibilités: histoire, critique & sciences sociales, Band 11, Heft 1, S. 118-125
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In: Sensibilités: histoire, critique & sciences sociales, Band 11, Heft 1, S. 118-125
In: Medium: transmettre pour innover, Band 32 - 33, Heft 3, S. 275-284
ISSN: 1771-3757
In: Cahiers Saint Simon, Band 40, Heft 1, S. 93-102
In: Jeune Afrique l'intelligent: hebdomadaire politique et économique international ; édition internationale, Heft 2069, S. 58
ISSN: 0021-6089
In: Frontières, Band 12, Heft 2, S. 79
ISSN: 1916-0976
The M. H. Ross Papers contain information pertaining to labor, politics, social issues of the twentieth century, coal mining and its resulting lifestyle, as well as photographs and audio materials. The collection is made up of five different accessions; L2001-05, which is contained in boxes one through 104, L2002-09 in boxes 106 through 120, L2006-16 in boxes 105 and 120, L2001-01 in boxes 120-121, and L2012-20 in boxes 122-125. The campaign materials consist of items from the 1940 and 1948 political campaigns in which Ross participated. These items include campaign cards, posters, speech transcripts, news clippings, rally materials, letters to voters, and fliers. Organizing and arbitration materials covers labor organizing events from "Operation Dixie" in Georgia, the furniture workers in North Carolina, and the Mine-Mill workers in the Western United States. Organizing materials include fliers, correspondence, news articles, radio transcripts, and some related photos. Arbitration files consist of agreements, decisions, and agreement booklets. The social and political research files cover a wide time period (1930's to the late 1970's/early 1980's). The topics include mainly the Ku Klux Klan, racism, Communism, Red Scare, red baiting, United States history, and literature. These files consist mostly of news and journal articles. Ross interacted with coal miners while doing work for the United Mine Workers Association (UMWA) and while working at the Fairmont Clinic in West Virginia. Included in these related files are books, news articles, journals, UMWA reports, and coal miner oral histories conducted by Ross. Tying in to all of the activities Ross participated in during his life were his research and manuscript files. He wrote numerous newspaper and journal articles on history and labor. Later, as he worked for the UMWA and at the Fairmont Clinic, he wrote more in-depth articles about coal miners, their lifestyle, and medical problems they faced (while the Southern Labor Archives has many of Ross's coal mining and lifestyle articles, it does not have any of his medical articles). Along with these articles are the research files Ross collected to write them, which consist of notes, books, and newspaper and journal articles. In additional to his professional career, Ross was adamant about documenting his and his wife's family history in the oral history format. Of particular interest are the recordings of his interviews with his wife's family - they were workers, musicians, and singers of labor and folk songs. Finally, in this collection are a number of photographs and slides, which include images of organizing, coal mining (from the late 19th through 20th centuries), and Appalachia. Of note is a small photo album from the 1930s which contains images from the Summer School for Workers, and more labor organizing. A few audio items are available as well, such as Ross political speeches and an oral history in which Ross was interviewed by his daughter, Jane Ross Davis in 1986. All photographic and audio-visual materials are at the end of their respective series. ; Myron Howard "Mike" Ross was born November 9, 1919 in New York City. He dropped out of school when he was seventeen and moved to Texas, where he worked on a farm. From 1936 until 1939, Ross worked in a bakery in North Carolina. In the summer of 1938, he attended the Southern School for Workers in Asheville, North Carolina. During the fall of 1938, Ross would attend the first Southern Conference on Human Welfare in Birmingham, Alabama. He would attend this conference again in 1940 in Chattanooga, Tennessee. From 1939 to 1940, Ross worked for the United Mine Workers Non-Partisan League in North Carolina, working under John L. Lewis. He was hired as a union organizer by the United Mine Workers of America, and sent to Saltville, Virginia and Rockwood, Tennessee. In 1940, Ross ran for a seat on city council on the People's Platform in Charlotte, North Carolina. During this time, he also married Anne "Buddie" West of Kennesaw, Georgia. From 1941 until 1945, Ross served as an infantryman for the United States Army. He sustained injuries near the Battle of the Bulge in the winter of 1944. From 1945 until 1949, Ross worked for the International Union of Mine, Mill and Smelter Workers, then part of the Congress of Industrial Organizations (CIO), as a union organizer. He was sent to Macon, Georgia, Savannah, Georgia and to Winston-Salem, North Carolina, where he worked with the United Furniture Workers Union. He began handling arbitration for the unions. In 1948, Ross ran for United States Congress on the Progressive Party ticket in North Carolina. He also served as the secretary for the North Carolina Progressive Party. Ross attended the University of North Carolina law school from 1949 to 1952. He graduated with honors but was denied the bar on the grounds of "character." From 1952 until 1955, he worked for the Mine, Mill and Smelter Workers as a union organizer, first in New Mexico (potash mines) and then in Arizona (copper mines). From 1955 to 1957, Ross attended the Columbia University School of Public Health. He worked for the United Mine Workers of America Welfare and Retirement Fund from 1957 to 1958, where he represented the union in expenditure of health care for mining workers. By 1958, Ross began plans for what would become the Fairmont Clinic, a prepaid group practice in Fairmont, West Virginia, which had the mission of providing high quality medical care for miners and their families. From 1958 until 1978, Ross served as administrator of the Fairmont Clinic. As a result of this work, Ross began researching coal mining, especially coal mining lifestyle, heritage and history of coal mining and disasters. He would interview over one hundred miners (coal miners). Eventually, Ross began writing a manuscript about the history of coal mining. Working for the Rural Practice Program of the University of North Carolina from 1980 until 1987, Ross taught in the medical school. M. H. Ross died on January 31, 1987 in Chapel Hill, North Carolina. ; Digitization of the M. H. Ross Papers was funded by the National Historical Publications and Records Commission.
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Item appears to contain practice phrases and translations, with most of the vocabulary dealing with governmental functions and functionaries/ ; Electronic version ; Ms. (photocopy, negative).
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We present a feature-based theory of phrase structure category labelswhich assigns an appropriate category to unlike category coordinationssuch as (Fred is) [[a Democrat] and [proud of it]]: wepropose that unlike category coordinations are specified as includingfeatures of the phrase structure categories of each of the conjuncts.
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We present a feature-based theory of phrase structure category labelswhich assigns an appropriate category to unlike category coordinationssuch as (Fred is) [[a Democrat] and [proud of it]]: wepropose that unlike category coordinations are specified as includingfeatures of the phrase structure categories of each of the conjuncts.
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We present a feature-based theory of phrase structure category labels which assigns an appropriate category to unlike category coordinations such as (Fred is) [[a Democrat] and [proud of it]]. We propose that unlike category coordinations are specified as including features of the phrase structure categories of each of the conjuncts.
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In: Syntax, Band 7, Heft 1, S. 1-54
ISSN: 1467-9612
Abstract. Complex noun phrases crosslinguistically contain meaningless elements whose sole function is to serve as linkers of predicates to their subjects—thus, Mandarin Chinese de links inverted AP predicates to their subjects as well as possessors, PPs, relative clauses, and noun‐complement clauses (e.g., the claim that John was asleep). Taking a comparative analysis of French de and Thai thîi as its point of departure, this paper argues for a maximally generalized account of the noun phrases in which linkers occur, in terms of DP‐internal Predicate Inversion. This approach prompts an analysis of relative‐clause constructions that recognizes relative clauses as predicates of DP‐internal small clauses, combining the attractions of the traditional approach and the Vergnaud/Kayne raising approach by assigning relative clauses an internal structure similar to the traditional one while giving it the external distribution of a predicate by treating it as the predicate of a noun‐phrase‐internal small clause. For noun‐complement clauses, the approach leads to a revitalization of Stowell's (1981) predication approach to the relationship between the head noun and the clause, the latter serving as the former's subject in a DP‐contained small‐clause structure. A uniform linker approach to French de, Thai thîi, Mandarin Chinese de, Japanese no, and so on (a) emphasizes the pervasiveness of Predicate Inversion in the noun phrase, (b) confirms the role of linkers as purely functional aides to the inversion operation, (c) furthers our understanding of the structure and derivation of complex noun phrases, and (d) presents a particularly interesting window on microparametric variation in the syntax of noun phrases.
In: Moderna språk, Band 116, Heft 1, S. 245-265
ISSN: 2000-3560
Works showing the extent to which structural complexity characterizes syntactic structures in contemporary Nigerian Pidgin English are underrepresented in the main literature. For instance no works have shown the extent to which noun phrase (NP), an important syntactic measure of variability and complexity, exhibits variability and complexity, and the extent to which pattern found converges with /diverges from similar linguistic varieties. The present study provides the basic corpus-driven contemporary nature of simple-complex NP structures in NPE, including how factors such as syntactic function and weight explain context where we might find simple or complex NPs. Our results, though tentative, show that NPs in NPE exhibit considerable complexity, which is against simplification hypothesis exemplified in standard Nigerian English.
International audience ; Comparatismes en Sorbonne 9-2018 : Littérature et philosophie, enjeux et limites d'un rapport de force « La phrase de Lacoue-Labarthe à rebours du flot » 1 LA PHRASE DE LACOUE-LABARTHE On peut légitimement être tenté de ranger Lacoue-Labarthe au nombre des « philosophes poètes » : parce qu'il a écrit des ouvrages appartenant manifestement à l'une et/ou à l'autre pratique ; parce qu'il y a pour lui de la pensée dans la poésie : […] la pensée, lorsqu'elle pense vraiment (en vérité), n'est-elle pas inévitablement poétique ? Hölderlin, en ce sens, a été très loin. Je ne sais pas si, après lui, on peut trouver quelque chose d'équivalent. Peut-être y-at -il une tentative du même ordre chez Samuel Taylor Coleridge (dont au demeurant il faudrait évaluer la teneur exacte des rapports qu'il a eus avec l'idéalisme allemand) ou chez Gerard Manley Hopkins. Chez nous, mais sur des bases plus romantiques, au moins au départ, il y a Baudelaire et Rimbaud. Mallarmé aussi. Mais peut-on comparer ? Il faudrait pour cela prendre au sérieux la pensée dans la poésie 1. Peut-être, en effet, pourrions-nous comparer ; néanmoins, dans cette invite au comparatisme, notons qu'il est question de pensée et non, précision rigoureuse du lexique, de philosophie. L'étiquette de philosophe poète, telle qu'on l'emploie parfois, au-delà de Hölderlin, jusqu'à Pindare, Lucrèce et aux présocratiques serait-elle donc, dans ce cas précis au moins, erronée-ou tout au moins un peu simpliste ? Le premier chapitre de Fiction du politique (1987) est tout à fait clair sur ce point. Je ne suis pas philosophe, explique en substance Lacoue-Labarthe, parce que l' « époque » 2 , c'est son mot, impose qu'on ne puisse plus l'être. L'histoire philosophique toucherait donc à sa fin ; ou plutôt, dans un vocabulaire qu'il reprend à Heidegger contre Hegel, elle serait depuis longtemps déjà entrée dans l'âge de sa clôture 3 , dont il repère les premiers linéaments chez Schelling, puis Nietzsche, et ainsi jusqu'à nous dans une généalogie qui le ...
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