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World Affairs Online
Islam, law and the state in Southeast Asia, 3, Malaysia and Brunei
In: Islam, law and the state in Southeast Asia 3
Charity State: Neoliberalism, Political Islam, and Class Relations in Turkey
Beginning with the suppression of the Gezi Park protests in 2013, the AKP aimed to counteract and oppress social and political opposition. The proponents of hegemonic liberal-conservative approach considered this process as the AKP's authoritarian turn, and explained it with references to the tutelary regime borrowed from either the Republican state or neoliberalism on a global scale. Nevertheless, the liberal-conservative approach could not adequately identify the AKP's attempt at transition to the exceptional form of state already beginning in 2010. This article borrows its theoretical and conceptual framework from Marxism. It argues that the AKP's attempt was a result of and a response to the hegemonic crisis of the charity state as a particular sociohistorical form of authoritarian neoliberal state in Turkey. The AKP's aim to transform and reconsolidate the charity state remained in conformity with its goal to maintain bourgeois class domination under the tutelage of religion.
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Islam and law in Lebanon: Sharia within and without the state
The modern state of Lebanon, created after the fall of the Ottoman Empire, is home to eighteen officially recognised different religious communities (or sects). Crucially, political office and representation came to be formally shared along confessional lines, and the privileges of power are distributed accordingly. One such key prerogative is exclusivity when it comes to personal status laws: the family legal affairs of each community. In this book, Morgan Clarke offers an authoritative and dynamic account of how the sharia is invoked both with Lebanon's state legal system, as Muslim family law, and outside it, as a framework for an Islamic life and society. By bringing together an in-depth analysis of Lebanon's state-sponsored sharia courts with a look at the wider world of religious instruction, this book highlights the breadth of the sharia and the complexity of the contexts within which it is embedded.
State and Islam in Indonesia: On the interpretation of ICMI
ICMI = Ikatan Cendekiawan Muslim se-Indonesia (Association of Indonesian Muslim Intellectuals)
World Affairs Online
Sudán: ¿islam africano e islam árabe? Dicotomías del islam, el islamismo y el sufismo ; Sudan: African Islam and Arab Islam? Dichotomy of Islam, Islam and Sufism
El análisis del islam en Sudán muestra la gran variedad de aproximaciones al objeto de estudio, la diversidad de sus lecturas y el reiterado recurso a los principios religiosos para justificar o legitimar las cuestiones políticas y de Estado. El islam sudanés, en sus diferentes manifestaciones, ha traspasado las fronteras nacionales y ha contribuido al islam africano, árabe y mundial. Eso desde el siglo XIX cuando surgió un primer proto-estado islámico de la mano de esa figura mesiánica que fue Muhammad Ahmad Ibn Abdallah, el Mahdi, hasta el pensador y hombre de Estado Hasan al-Turabi en pleno siglo XX. Analizaremos tres dimensiones: el islam reformista de Mahmud Muhammad Taha, el islamismo sudanés conducido por al-Turabi y el papel del sufismo en la religiosidad popular y en la política sudanesa, y su reciente confrontación con las tendencias salafíes activas en el país en lo que parece ser una nueva lucha por el espacio socioreligioso del siglo XXI. ; The analysis of Islam in Sudan shows the great variety of approaches to the object of study, the diversity of its readings and the repeated recourse to religious principles to justify or legitimize political and State issues. Sudanese Islam, in its different manifestations, has crossed national borders and has contributed to African, Arab and world Islam. This has been like this since the first Islamic proto-state emerged in the Nineteenth century at the hands of the messianic figure who was Muhammad Ahmad Ibn Abdallah, the Mahdi until the thinker and statesman Hasan al-Turabi in the Twentieth century. Three dimensions will be analyzed: the reformist Islam of Mahmud Muhammad Taha, the Sudanese Islamism led by al-Turabi and the role of Sufism in popular religiosity and Sudanese politics, and finally the recent confrontation with the Salafi tendencies active in the country in what seems to be a new struggle for the socio-religious space of the 21st century.
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World Affairs Online
Sudán: ¿islam africano e islam árabe? Dicotomías del islam, el islamismo y el sufismo ; Sudan: African Islam and Arab Islam? Dichotomy of Islam, Islam and Sufism
El análisis del islam en Sudán muestra la gran variedad de aproximaciones al objeto de estudio, la diversidad de sus lecturas y el reiterado recurso a los principios religiosos para justificar o legitimar las cuestiones políticas y de Estado. El islam sudanés, en sus diferentes manifestaciones, ha traspasado las fronteras nacionales y ha contribuido al islam africano, árabe y mundial. Eso desde el siglo XIX cuando surgió un primer proto-estado islámico de la mano de esa figura mesiánica que fue Muhammad Ahmad Ibn Abdallah, el Mahdi, hasta el pensador y hombre de Estado Hasan al-Turabi en pleno siglo XX. Analizaremos tres dimensiones: el islam reformista de Mahmud Muhammad Taha, el islamismo sudanés conducido por al-Turabi y el papel del sufismo en la religiosidad popular y en la política sudanesa, y su reciente confrontación con las tendencias salafíes activas en el país en lo que parece ser una nueva lucha por el espacio socioreligioso del siglo XXI. ; The analysis of Islam in Sudan shows the great variety of approaches to the object of study, the diversity of its readings and the repeated recourse to religious principles to justify or legitimize political and State issues. Sudanese Islam, in its different manifestations, has crossed national borders and has contributed to African, Arab and world Islam. This has been like this since the first Islamic proto-state emerged in the Nineteenth century at the hands of the messianic figure who was Muhammad Ahmad Ibn Abdallah, the Mahdi until the thinker and statesman Hasan al-Turabi in the Twentieth century. Three dimensions will be analyzed: the reformist Islam of Mahmud Muhammad Taha, the Sudanese Islamism led by al-Turabi and the role of Sufism in popular religiosity and Sudanese politics, and finally the recent confrontation with the Salafi tendencies active in the country in what seems to be a new struggle for the socio-religious space of the 21st century.
BASE
Islam, Assisted Reproductive Technologies, and the Middle Eastern State
In: Babylon Nordic Journal of Middle East Studies, Heft 1
ISSN: 2535-3098
Assisted reproductive technologies, such as in vitro fertilization, have made their way to the Middle Eastern nation states. However, in the Sunni-dominant countries, third-party donation of sperm, eggs, embryos, and uteruses (as in surrogacy) is banned, leading some Sunni Muslim couples to travel to Iran and Lebanon, where Shia Muslim clergy have allowed donor technologies.
The State of Islam: culture and Cold War politics in Pakistan
In: Race & class: a journal on racism, empire and globalisation, Band 53, Heft 4, S. 102-105
ISSN: 0306-3968
The State of Islam: culture and Cold War politics in Pakistan
In: Race & class: a journal for black and third world liberation, Band 53, Heft 4, S. 102-105
ISSN: 1741-3125
In the name of God: Islam in politics and power: feature symposium
In: Harvard international review, Band 19, S. 8-13
ISSN: 0739-1854
Examines the origins, tactics, and objectives of resurgent Muslim political movements; 8 articles. Topics include: ideological origins of Islamic revivalism; Islam in Egypt, Sudan, and Iran; US-Muslim relations; and future directions.
Islam, Law and the State in Southeast Asia: Malaysia and Brunei: Volume 3
In: Islam, Law and the State in Southeast Asia: Malaysia and Brunei: Volume 3, I.B. Tauris, 2012
SSRN
Islam et "constructions nationales" au sud du Sahara
In: Revue française d'études politiques africaines, Band 14, S. 86-107
ISSN: 0035-3027
Islam and the Secular State – By Abdullahi Ahmed An‐Na'im
In: Asian politics & policy: APP, Band 2, Heft 4, S. 689-691
ISSN: 1943-0787