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In: The black scholar: journal of black studies and research, Band 43, Heft 4, S. 132-138
ISSN: 2162-5387
In: Current history: a journal of contemporary world affairs, Band 25, Heft 144, S. 70-75
ISSN: 1944-785X
In: The American journal of sociology, Band 39, Heft 6, S. 835-841
ISSN: 1537-5390
In: Political science quarterly: a nonpartisan journal devoted to the study and analysis of government, politics and international affairs ; PSQ, Band 28, Heft 1, S. 130-135
ISSN: 1538-165X
In: Blackwell philosophy anthologies 5
In: Royal Institute of Philosophy supplement 68
In: Synthese: an international journal for epistemology, methodology and philosophy of science, Band 201, Heft 3
ISSN: 1573-0964
AbstractSeveral important philosophical problems (including the problems of perception, free will, and scepticism) arise from antinomies that are developed through philosophical paradoxes. The critical strand of ordinary language philosophy (OLP), as practiced by J.L. Austin, provides an approach to such 'antinomic problems' that proceeds from an examination of 'ordinary language' (how people ordinarily talk about the phenomenon of interest) and 'common sense' (what they commonly think about it), and deploys findings to show that the problems at issue are artefacts of fallacious reasoning. The approach is capable, and in need of, empirical development. Proceeding from a case-study on Austin's paradigmatic treatment of the problem of perception, this paper identifies the key empirical assumptions informing the approach, assesses them in the light of empirical findings about default inferences, contextualisation failures, and belief fragmentation, and explores how these findings can be deployed to address the problem of perception. This facilitates a novel resolution of the problem of perception. Proceeding from this paradigm, the paper proposes 'experimental critical OLP' as a new research program in experimental philosophy that avoids apparent non-sequiturs of OLP, extends and transforms experimental philosophy's 'sources program', and provides a promising new strategy for deploying empirical findings about how people ordinarily talk and think about phenomena, to address longstanding philosophical problems.
George Stuart Fullerton was a significant figure in early twentieth-century philosophy. He also played a role in incorporating philosophical tenets into the then-nascent field of psychology and helped to organize the American Psychological Association. His An Introduction to Philosophy presents a comprehensive look at early twentieth-century philosophy, with a particular emphasis on Fullerton's own unique brand of realism
In: Prentice Hall foundations of philosophy series
In: Nijhoff International Philosophy Ser. v.36