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The Philippines's experience with its last foreign occupant, the US, resulted in an entire package of fraught "special relations" that, coupled with the country's problematic responses to the challenges of self-government, ultimately led to a global dispersal of the population, effectively turning the Philippines into the major Asian nation arguably most reliant on its citizens' overseas remittances. This paper takes the position that diasporic Filipinos, for a variety of reasons starting with the effectiveness of maintaining unintrusive presences in alien cultures (including the acceptance of menial positions), have possibly developed and have enabled others to perceive them as silent and discreet figures once they step into the circuits of globalized labor exchanges. Just as overseas Filipino characters have started being acknowledged in non-Philippine overseas film productions, their presences therein partake of this self-effacing configuration of global citizenship.

The production, distribution, and perception of moving images are undergoing a radical transformation. Ever-faster computers, digital technology, and microelectronic are joining forces to produce advanced audiovision -the media vanishing point of the 20th century. Very little will remain unchanged. The classic institutions for the mediation of film - cinema and television - are revealed to be no more than interludes in the broader history of the audiovisual media. This book interprets these changes not simply as a cultural loss but also as a challenge: the new audiovisions have to be confronted squarely to make strategic intervention possible. Audiovisions provides a historical underpinning for this active approach. Spanning 100 years, from the end of the 19th to the end of the 20th century, it reconstructs the complex genesis of cinema and television as historically relative - and thus finite - cultural forms, focussing on the dynamics and tension in the interaction between the apparatus and its uses. The book is also a plea for 'staying power' in studies of cultural technology and technological culture of film. Essayistic in style, it dispenses with complicated cross references and, instead, is structured around distinct historical phases. Montages of images and text provide supplemental information, contrast, and comment. - De productie, de distributie, en de waarneming van bewegende beelden zijn onderhevig aan een radicale transformatie. Doordat steeds snellere computers en digitale technologie kracht bundelen, ontstaat er een nieuwe vorm van 'audiovisie'. Bijna niets zal hetzelfde blijven. De ooit 'normale' media voor het uitdragen van film - de bioscoop en de televisie - blijken niet meer te zijn dan een intermezzo in de geschiedenis van de audiovisuele media. Dit boek interpreteert de veranderingen niet als cultureel verlies maar als een uitdaging: de nieuwe 'audiovisie' moet anders benaderd worden om strategische interventie mogelijk te maken. 'Audiovisions' ondersteunt deze benadering op historische wijze. Door te kijken naar 100 jaar, van het eind van de negentiende tot aan het eind van de 20ste eeuw, laat het zien waarom de bioscoop en televisie als eindige, culturele vormen gezien moeten worden. Tevens is het boek een pleidooi voor ' blijvend kracht' van studies naar culturele technologie en de technologische cultuur van film. Essayistisch in stijl, is het boek gestructureerd rond verschillende historische fasen. De beelden en bij de tekst zorgen voor supplementaire informatie, contrast, en aanvullend commentaar.

"This volume endeavors to present from the American viewpoint the economic, social, political and religious situation in India."-Foreword. ; Mode of access: Internet.

Frontmatter -- Contents -- Illustrations -- Preface -- Introduction -- PART ONE -- 1. The Fate of the Cinema Subject -- 2. Visual Anthropology and the Ways of Knowing -- 3. The Subjective Voice in Ethnographic Film -- PART TWO -- 4. Beyond Observational Cinema -- 5. Complicities of Style -- 6. Whose Story Is It? -- 7. Subtitling Ethnographic Films -- 8. Ethnographic Film: Failure and Promise -- PART THREE -- 9. Unprivileged Camera Style -- 10. When Less Is Less -- 11. Film Teaching and the State of Documentary -- 12. Films of Memory -- 13. Transcultural Cinema -- Bibliography -- Filmography -- Index

This book presents an expert analysis of the transnational aspects of Finnish cinema throughout its history. As a small nation cinema, Finnish film culture has, even at its most nationalistic, always been attached to developments in other film producing nations in terms of production and distribution as well as genres and aesthetics. Recent developments in film theory offer exciting new approaches and methodologies for the study of transnational phenomena in the field of film culture, both past and present. The authors employ a wide range of cutting edge methodologies in order to address the major issues involved in transnational approaches to film culture. Until recently, much of this research has focused on globalization and questions related to diasporic cinema while transnational issues related to small nation film cultures have been marginalized. This study focuses on how small nation cinemas have faced the dilemma of contributing to the construction and maintenance of national culture and identity, while responding to audience tastes largely shaped by foreign cinemas. With Finland's intriguing political placement between East and West, along with the high portion of film history preserved in Finnish archives, this thoroughly contextualized multidisciplinary analysis of Finnish film history serves as an illuminating case study of the transnational aspects of small nation cinemas

In many senses, viewers have cut their teeth on the violence in American cinema: from Anthony Perkins slashing Janet Leigh in the most infamous of shower scenes; to the 1970s masterpieces of Martin Scorsese, Sam Peckinpah and Francis Ford Coppola; to our present-day undertakings in imagining global annihilations through terrorism, war, and alien grudges. Transfigurations brings our cultural obsession with film violence into a renewed dialogue with contemporary theory. Grønstad argues that the use of violence in Hollywood films should be understood semiotically rather than viewed realistically; Tranfigurations thus alters both our methodology of reading violence in films and the meanings we assign to them, depicting violence not as a self-contained incident, but as a convoluted network of our own cultural ideologies and beliefs. - Bij veel mensen en vooral filmliefhebbers is het geweld in Amerikaanse cinema er met de paplepel ingegoten: van Anthony Perkins die Janet Leigh aan stukken rijt in een van de meest beruchte douchescenes, via de meesterwerken uit de jaren zeventig van Martin Scorsese, Sam Peckinpah en Francis Ford Coppola, tot de hedendaagse verbeeldingen van de algehele vernietiging van de wereld door terrorisme, oorlog of wraakzuchtige aliens. Transfigurations geeft een geheel nieuwe kijk op de manier waarop wij omgaan met fictieve vormen van geweld. Asbjørn Grønstad stelt in zijn studie orthodoxe opvattingen en hedendaagse paradigma's over onderzoek naar filmgeweld op de proef. Het verandert onze kijk op de methodiek waarmee we geweld in films analyseren en de betekenis ervan; niet als een opzichzelfstaand iets, maar als een gevolg van onze eigen ideeën over culturele ideologieën en overtuigingen.

Contemporary Russian society does not visibly oppose the invasion of Ukraine. There are no barricades or protesters in the streets; even the military mobilization has not triggered an open clash between the public and the authorities. Despite several waves of active emigration from Russia, the majority - if surveys by sociologists at the Russian Levada Center are to be believed - remain silent. But does this silence mean consent and support for the war? In this paper, we examine the various forms of protest in which Russians are engaging, with a focus on the less visible, "silent" (and therefore in need of closer examination) forms of resistance to the regime. These are small acts of dissent that have generally been individual, spontaneous, and unarmed and that have taken place in spaces of everyday socialization. They may be no more than words or symbols, yet they are not insignificant, as they demonstrate disagreement with the powers that be.

CANADIAN CINEMA: A SUMMING UP OF THE YEAR IN REVIEW SEPTEMBER is the month when new Canadian films appear and we discover what's been going on in the underworld of feature film production. They arrive at the Montréal, Halifax, Toronto and Vancouver festivals and the nomination screenings for the Genie Awards. Except for the Montréal festival's catalogue, which is content to simply summarise the stories of the films being shown, the rest would have us believe that all their entries, Canadian, in particular, are of the most profound importance, skilful, aware and socially, politically and sexually significant! Expectations aroused by these endorsements are seldom fulfilled, and where our films are concerned much is made of "first features" with one overly-excited programmer telling us "that there are more first-time directors than ever before" forgetting that every year we have first directors by the score who, fortunately in most cases, are.