"Als Wildwuchs der Mehrheitssprache": Interview with Author Maja Haderlap
In: Journal of Austrian studies, Band 47, Heft 3, S. 93-102
ISSN: 2327-1809
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In: Journal of Austrian studies, Band 47, Heft 3, S. 93-102
ISSN: 2327-1809
In: Luso-Brazilian review: LBR, Band 44, Heft 1, S. 158-176
ISSN: 1548-9957
In: Central Asian survey, Band 26, Heft 1, S. 141-154
ISSN: 1465-3354
In: Central Asian survey, Band 26, Heft 1, S. 141-154
ISSN: 0263-4937
In: Environmental science and pollution research: ESPR, Band 12, Heft 1, S. 55-55
ISSN: 1614-7499
In: Bulletin of science, technology & society, Band 18, Heft 2, S. 75-75
ISSN: 1552-4183
In: Leslie G. Rubin, ed., Justice vs. Law in Greek Political Thought (New York/Oxford: Rowman & Littlefield, 1997): 129-51
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In: Canadian Slavonic papers: an interdisciplinary journal devoted to Central and Eastern Europe, Band 36, Heft 1-2, S. 89-105
ISSN: 2375-2475
The title 'Forgetting Foucault?', minus the question mark (a very important omission, of course), is one I have borrowed from Baudrillard's famous paper of 1980 which tries to cut Foucault's thesis about power/knowledge down to size but fails to tell us exactly why Foucault should be forgotten'. 1 Racevskis describes the Baudrillard article as 'a fairly abstruse poetico-philosophic essay that indicts Foucault for collusion with prevailing myth-making strategies. Foucault,' Racevskis continues, 'is shown by Baudrillard to have become infatuated with the imagi- nary force of his own discourse, and his genealogy is depicted as a system satisfying a certain hegemonic logic of reason. ' 2 In effect, not only has Foucault not been forgotten, the contrary is the case; a Foucault industry has grown over the ten years since his death with a Centre for Foucauldian Studies set up in Paris. What were Foucault's own views about his posterity? Why would Baudrillard want us to forget Foucault and what is this continuing presence his memory constitutes? ; peer-reviewed
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In: Cultural Critique, Heft 21, S. 197
In: Social epistemology: a journal of knowledge, culture and policy, Band 5, Heft 3, S. 233-244
ISSN: 1464-5297
In: Social epistemology: a journal of knowledge, culture and policy, Band 2, Heft 4, S. 371-377
ISSN: 1464-5297
In: Journal of economic studies, Band 15, Heft 3/4, S. 13-35
ISSN: 1758-7387
In the development of the science of economics, two periods of major importance can be distinguished — the middle of the eighteenth century and the last 30 years of the nineteenth century. In the former period, the heyday of the Enlightenment, it was recognised that the domain of production, distribution and market exchange should be studied as an important aspect of the social order. In that short period the foundations were laid for a more or less autonomous science of economics. It took about a century, however, to establish economics as a separate science with its own institutions: its own departments in the universities, its own language, its own journals, its own congresses, its own standards to distinguish the initiates from the laymen. That tour de force was accomplished in the last three decades of the nineteenth century. It was the introduction of marginalism that gave economics its special modern flavour. Carl Menger can justly be seen as one of the founding fathers of economics in its twentieth‐century garb.
In: The Federalist: a political review, Band 28, Heft 1, S. 12-23
ISSN: 0393-1358
World Affairs Online
In: HELIYON-D-23-18702
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