Objectives: The purpose of this article is to present a theoretical frame of reference for the study and assessment of social work from the perspective of a history of ideas. Method: The study employed an analysis of primary and secondary historical sources. Results: Social work as a practice and research field is embedded in the genesis of modern social science as developed by the Scottish School of thinking, and organized practice for the betterment of life conditions of individuals, groups, and communities. Conclusion: The history of ideas of social work provides a theoretical frame of reference for identifying the historical roots of social work, defining its core as well as professional and research territory relative to other professions and disciplines, and placing evidence-based social work practice in a historical context.
Bettinger, Pete/0000-0002-5454-3970; Yesil, Ahmet/0000-0002-2494-0326 ; WOS: 000322933000001 ; The Republic of Turkey has a long history of forest management that has undergone considerable change over the last 100 years due to political, economic, and social issues. For the most part, state-owned forestlands (the largest forest owner category) have been managed under plans arising from a conventional process that used classic techniques to regulate activities and allowable harvest levels. However, over the last 35 years, four different types of forest management plans have been developed (conventional and model) and applied universally or to a specific region of the country. Today, a single type of planning process is used, which emphasizes ecological and environmental conditions, multiple uses of the landscape, and social concerns. Although management and planning are evolving, implementation is challenged by a continued focus on wood production rather than on other concerns, a lack of skilled personnel and qualified decisionmakers, and other societal conflicts. ; Istanbul UniversityIstanbul University; Duzce UniversityDuzce University; Higher Education Council of Turkey (YOK)Ministry of National Education - Turkey ; We appreciate the financial assistance of Istanbul University, Duzce University, and the Higher Education Council of Turkey (YOK).
The word "intelligence" has always carred with it an aura of mystery and its own mythology. The history of the Intelligence Corps leaves not doubt that despite the inescapable need for the tightest security over most intelligence activities, these have grown in the late-19th and 20th centuries to assume an importance which must rank alongside any other military reources in a nation's armoury. This study traces the development of the Intelligence Corps, from the birth pangs during World War I, through the struggle for survival between the wars, to the triumphs of World War II and beyond. Two major points emerge in this story - the sheer scale of intelligence operations between 1939 and 1945, and the intellectual quality of the officers and men who were reponsible for them. The move to more open government has made possible the release of a welter of information for public consumption, which until recent years has been jealously guarded, making possible the writing of this work.
The preconceived image of the pre-modern East Asian region order, known commonly as the tributary system, is problematic. That is because it is represented by 'the Other' — not only the external (Westerners) but also the internal (Asians) — and in turn the inaccurate image has gone on reproducing, expanding, and dominating. In order to solve this problem, in question, this paper will first critically review the preconceived image of the pre-modern Chinese world order and identify the problems of Orientalism and modernism. Then, in search for a real image, the paper reinterprets Confucian ideas and concepts as the principles undergirding the pre-modern East Asian regional order. The paper also discusses the Korean kyorin system, one of the subsystems of the pre-modern East Asian order. The objective is to decipher the ways in which Korea interpreted and institutionalized the Confucian ideas on foreign policy or international relationships during the Choson dynasty (1392–1910).By doing these, we can describe a more real image of the pre-modern East Asian region order. The more "real" interstate relationship was based on li (principle) and li* (rites), and harmonized with another concept of gong (the public/publicness), as shown by pingfen or junfen (the fairly allocated). Based on such conceptions of the human world, the pre-modern East Asian regional order was divided into different territories and dominions, each with its own sovereign. Once the formality of the suzerain and tributary state was recognized, moreover, China did not intervene in the internal and external affairs of the tributary as well as hushi (a foreign trade system) states. Like interpersonal relationships, interstate ones were hierarchic, but they were also based on the idea of reciprocity, fair allocation as well as impartiality, harmony, and coexistence.
The article deals with the Aristotle's forms of presentation and chronological correlation techniques of some historical facts and processes related to Spartan history in his «Politics». Thorough analyzing of certain passages of the «Politics» does demonstrates that Aristotle was quite knowledgeable of Spartan history and this competence enabled him to work out the original and logically elaborated conception of the Spartan historical evolution beginning from the early times up to his own days.
"Marriages not found in . Genealogical notes"; p. [705]-728. ; "Genealogical notes": p. 247-704. ; Military history: The revolution, War of 1812, Veterans of the civil war, World war: p. 117-174. ; Mode of access: Internet.
(First published in French as "La Geopolitique dans l'histoire," in Espaces temps 68-69-70, pp 187-201.) Geopolitical representations are not only located but also dated. As a geohistoric rationale for a political plan, geopolitics is as old as the political "discourse" on territory & power. But while geopolitics has been discernible since ancient times, this mode of action only became incontestable with the Westphalian state that, on its creation, bore the mark of three principles: the primacy of politics, unity of identity, & territory. During the following centuries, three different stances can be noted: the imperial model, the state model, & the universal model. In each case a historical situation (imperial competition, war, redistribution) leads to the setting up of an explanatory model of itself, & this dynamic is the basis for a representation that becomes the starting point for assessments of competition that will themselves be translated in a new way. A fourth family of models, "neo-geopolitics" has recently emerged. Supplemented with ethnopolitics, neo-geopolitics is making way for dubious entrepreneurs who have reinvested anti-imperialist & anticapitalist phraseology in a process of justifying "rebirths" & other fundamentalisms. Adapted from the source document.
