Abstract This study explored the influence of parental socialisation, relative to that from crucial dispositions of the offspring and other socialisation agents, on the offspring's intentions to engage in radical protest actions in Hong Kong, a city that has been experiencing periodical socio-political upheavals and generational rifts over politics. A sample of 666 university students, aged eighteen to twenty-five years, from eight universities in Hong Kong completed the survey. Employing hierarchical regression analysis, the results revealed that participation in ritual protests among fathers positively associated with radicalism intentions. With the introduction of a broader group of socialisation agents, however, its effect on the dependent variable became statistically non-significant. Rather, peer influence and media consumption positively associated with radicalism intentions, whilst family discussions about politics negatively associated with such intentions. After including the respondents' political characteristics in the final model, which accounted for the greatest variance in the dependent variable, no variables reflecting influences from the household remained statistically significant. Apart from peer influence and media consumption, the respondents' past histories of activism and radicalism and his/her political sympathies over the self-determination stance positively associated with radicalism intentions. In the light of the findings, implications for future studies and social work practice are discussed.
Radicalism does not only revolve around religious ideology, but has also been incarnated in social, political and cultural life. That is, any ideology or thought that has a negative impact (effect) causes a person to become militant and fanaticism can be included in radicalism. Religious radicalism has recently emerged, inviting someone to adapt to other people. This concerns the practice of life (mu'amalah) and worship (ubudiyah), especially regarding the different views on their religion. Different interpretations see that religious law is exacerbated by selfish reasons that lead to the breakdown of harmony in society. What is considered not in accordance with the same understanding, is considered to deviate from the true teachings of Islam. Later, many influential people asked the person to return to the true religious teachings. He views hat religious teachings must deviate from the practice of life. Unfortunately, this true teaching is only based on their own understanding. For him, the teachings he received were considered pure and represented the true and legitimate teachings of Islam. If things like this continue, then surely the internal division of religious communities will be wide open and it turns out that the mass organization movement that smells of radicalism in the name of religion does not only happen to Islam, but also to others. religion.
This study presents a pseudo reality about terrorism and radicalism toward Islamic Boarding Schools which is constructed by Jawa Pos.com, Kompas.com, and Republika.co.id during 2016. Therefore, the aim of this study is to reveal the practice of journalism media power relations and encourage a critical movement in addressing media construction that preach the issue of terrorism and radicalism against the boarding school. This study employed a critical paradigm with critical discourse analysis (CDA) of Norman Fairclough model through three levels of analysis, ie, news texts description through critical language analysis, subjective interpretation of the researcher against the discourse practice of the three cyber media, and the critical explanation of the socio�cultural practice of the media. The results show three false realities. First, the constructed news reflects the elite's dominance in the issue of terrorism and radicalism. Second, the production and consumption of news are based on media policy which is market oriented so the reality becomes unclear (pseudo). Third, the construction is also influenced by media ideology, media politics, media economy, and media culture. This requires media literacy through pesantren journalism. The products of pesantren journalism become the media of resistance to the issue by displaying pesantren as an Islamic education institution with rahmatan lil alamin values that rejects terrorism and radicalism.
Lately religious life in Indonesia experienced a fairly loud dynamics with the emergence of many cases of religious radicalism background. This has resulted in loss of lives wasted and physical damage to the building. But more horrible is the breakdown of social relations between the nation and the erosion of social capital of trust between one another. Though the government has taken various measures such as the establishment of BNPT, Detachment 88 anti-terror legislation and government regulation on the prohibition of blasphemy / desecration of religion. However, this step does not reduce the percentage of religious radicalism. Even more days of religious radicalism increasingly fertile. Pesantren Imam Syuhodo Sukoharjo Central Java have developed and internalized models of religiouseducation curriculum-based multicultural inclusivism in order to counteract the movement of religious radicalism. The curriculum is a set of values that are as straight as implemented by students, such as living together, understand each other differentness, diversity of teaching. The students are taught to live in peace, side by side with each other, in the middle of the variance differences exist between them. In addition, the value Uswah Khasanah (good role models) from Kyai and the Ustadz/Theacer of the main pillars in the internalization efforts multicultural-inclusivism values in Ponpes Imam Syuhodo Sukoharjo. Keywords : Deradicalised of Religion, Pesantren
Lately religious life in Indonesia experienced a fairly loud dynamics with the emergence of many cases of religious radicalism background. This has resulted in loss of lives wasted and physical damage to the building. But more horrible is the breakdown of social relations between the nation and the erosion of social capital of trust between one another. Though thegovernment has taken various measures such as the establishment of BNPT, Detachment 88 anti-terror legislation and government regulation on the prohibition of blasphemy / desecration of religion. However, this step does not reduce the percentage of religious radicalism. Even more days of religious radicalism increasingly fertile. Pesantren Imam Syuhodo Sukoharjo Central Java have developed and internalized models of religious education curriculum-based multicultural inclusivism in order to counteract the movement of religious radicalism. The curriculum is a set of values that are as straight as implemented by students, such as livingtogether, understand each other differentness, diversity of teaching. The students are taught to live in peace, side by side with each other, in the middle of the variance differences exist between them. In addition, the value Uswah Khasanah (good role models) from Kyai and the Ustadz/Theacer of the main pillars in the internalization efforts multicultural-inclusivism values in Ponpes Imam Syuhodo Sukoharjo.
Intro -- Contents -- 1 Introduction -- The Rise of Modern Jihadism and Foreign Fighting -- The Case of Scandinavian Jihadists -- The Outline of the Book -- References -- 2 Interviewing Jihadists -- Locating and Contacting Jihadists -- From Standard Interviews to Ethnography -- Interaction and Building Trust -- Methodological Awareness in the Gray Zone -- Analyzing the Interview Material -- Can We Trust What Jihadists Say? -- Jihadists as Interviewees -- Notes -- References -- 3 Jihad as a Complex Social Phenomenon -- Jihad and Terrorism -- Jihadist Responses -- A Moving Target -- Different Narratives of Jihad -- Who Is the Enemy and Why Fight? -- Abrogation -- Targeting Civilians? -- Jihad as an Identity in Changing Societies -- Volunteers, Sympathizers, and Professionals -- Spiritual Dimensions of Jihad -- From Collective to Individual Duty -- Four Types of Modern Jihad -- The Local and Global in Interaction -- Notes -- References -- 4 Jihadism in Sweden -- From Al-Shabaab to Lars Vilks -- Toward Al-Qaeda -- The Call From IS -- Attacks in Europe -- Uncertain Future -- References -- 5 Jihadism in Norway -- From Mullah Krekar to Jyllands-Posten -- The Prophet's Ummah and the Syrian Civil War -- Uncertain Future -- References -- 6 Jihadism in Denmark -- From Al-Gama'a Al-Islamiyya to Domestic Plots -- Jyllands-Posten and the Cartoon Crisis -- Gang Connections -- Uncertain Future -- References -- 7 The Changing Nature of Jihad -- From Traditional to Classical Jihad and the First Crisis -- Global Jihad and the Second Crisis -- Socialization into Global Jihad -- Classical Jihadists -- Global Jihadists -- The Importance of Socialization and Its Ambiguities -- Normalization of Jihad -- Classical Jihadists -- Global Jihadists -- Some Ambiguities Among Global Jihadists -- Takfir -- Three Stages of Takfir -- IS and the Increasing Polarization of the Ummah.
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Die folgenden Links führen aus den jeweiligen lokalen Bibliotheken zum Volltext:
Anti-Semitism Continues to Be a Steady Feature among Germany's Radicals -- The Death of Liberalism Has Been Proclaimed Before -- From the Streets to the Ballot Box: Mainstreaming the Radical Right -- Is the World Undergoing a Deep Populist 'Transition'? -- The DFLA: A(nother) New UK Far Right Movement? -- 'HooNaRa': Football Clubs in (East) Germany and Their Problems with Right-Wing Extremism -- From Challengers to Incumbents: The Populist Radical Right in Government -- The Effect of Subnational Representation on Radical Right Parties -- Funding the Far Right -- Status, Fear, and the GOP
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"This book is a critical source of academic knowledge on the social, psychological, and political aspects of radicalization and terrorist recruitment. Highlighting a range of pertinent topics such as counterterrorism, propaganda, and online activism"--