Good citizen Europe
In: International affairs, Band 84, Heft 1, S. 13-28
ISSN: 0020-5850
326702 Ergebnisse
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In: International affairs, Band 84, Heft 1, S. 13-28
ISSN: 0020-5850
In: Current politics and economics of Asia, Band 19, Heft 3-4, S. 291-300
ISSN: 1537-8055, 1056-7593
In: Global Powers in the 21st Century, S. 335-355
In: Farewell to the party model?: independent local lists in East and West European countries, S. 11-19
In: History workshop journal: HWJ, Band 65, Heft 1, S. 195-212
ISSN: 1477-4569
In: New political science: a journal of politics & culture, Band 30, Heft 2, S. 245-250
ISSN: 0739-3148
In: Revue politique et parlementaire, Band 110, Heft 1046, S. 57-58
ISSN: 0035-385X
In: La revue maritime: informations, actualités, documentation maritime, Heft 482, S. 18-19
ISSN: 0335-3796, 1146-2132
In: International studies review, Band 9, Heft 4, S. 724-728
ISSN: 1468-2486
In: Holy land studies: a multidisciplinary journal, Band 6, Heft 2, S. 212-214
ISSN: 1750-0125
In: European history quarterly, Band 37, Heft 2, S. 291-300
ISSN: 1461-7110
In: Journal of church and state: JCS, Band 49, Heft 2, S. 359-360
ISSN: 0021-969X
In his fascinating analysis of secularization, JosACO Casanova argues that secularization is not an inevitable teleological outcome; rather, he views European secularization as 'exceptional,' because the process of rehgious decline is 'accompanied by a 'secularist' self-understanding that interprets the decline as 'normal' and 'progressive" for the 'modern' and 'enlightened' European (p. 89). Casanova and Bassam Tibi, although in disagreement about important aspects of Europe's Muslim question, remind one that, given Europe's growing Mushm population, a significant religious minority that is not assimilated or integrated into European civil and political hfe, namely the original member states of the EU, are not as liberal as some may like to beheve.
In: Policy review: the journal of American citizenship, Heft 141, S. 71-79
ISSN: 0146-5945
What we recall today from this expedition are the artistic and scientific contributions of the scientists, archaeologists, and artists he brought along, echoes of which crop up everywhere in the empire style in the form of obelisks, pyramids, and sphinxes. [...] the Russian commander, prince Mikhail Illarionovich Kutuzov, comes across as a fat fatalist in Tolstoy's War and Peace, nodding off to sleep during war councils, in keeping with Tolstoy's theory that history is governed by huge impenetrable forces, and generals and princes do not really matter.