This pioneering volume is devoted to the analysis of education from the perspective of political science, applying the full range of the discipline's analytical perspectives and methodological tools. The contributions demonstrate how education policy can be explored systematically from a variety of political science perspectives: comparative politics, public policy analysis and public administration, international relations, and political theory. By applying a governance perspective on education policy, the authors explore the changing institutional settings, new actors' const.
This paper describes misconceptions about the physical sciences that are widely held by college students and that pose notable hurdles for appreciating the social sciences as legitimate scientific enterprises. My purpose here is pedagogical, too. In particular, I respond to the persuasive, specific argument in prior scholarship that students must overcome various negative or unconstructive stereotypes about the physical sciences to achieve scientific literacy.
This article reviews and summarizes current reproduction and replication practices in political science. We first provide definitions for reproducibility and replicability. We then review data availability policies for 28 leading political science journals and present the results from a survey of editors about their willingness to publish comments and replications. We discuss new initiatives that seek to promote and generate high-quality reproductions and replications. Finally, we make the case for standards and practices that may help increase data availability, reproducibility, and replicability in political science.
During the past two decades, mounting evidence suggests that much of human social cognition occurs without deliberate effort and largely outside conscious awareness. Dual-process models, which distinguish explicit (conscious, slow, effortful) cognitive processes from implicit (often unconscious, fast, effortless) cognitive processes, "form the dominant paradigm [of social cognition research] for the past 20 years or more" (Evans 2008). Although these advances in social cognition research have begun to be integrated into models of political cognition over the past decade (e.g., Kim, Taber, and Lodge 2010; Lodge and Taber 2013; see Nosek, Graham, and Hawkins 2010 for a review), and are beginning to influence other disciplines like communication (see Hefner et al. 2011), the role of implicit processes in outcomes commonly studied by political scientists deserves more attention. This symposium aims to showcase the diverse set of subject areas within political science to which dual-process models have been and can be applied. We hope that this symposium is a springboard for those who are considering bringing a dual-process approach into their own research by providing an overview of relevant literatures and methods.
Throughout the world, attaining peace and prosperity are clearly at the top of the agenda of human concerns; consequently, they are the most central and salient issues of politics and government. In the late twentieth century, however, no country can achieve these goals through its own actions alone. For all countries in this era of interdependence gaining peace and prosperity each require collective efforts. Thus domestic policies cannot be considered in isolation from foreign policies, and domestic politics are inextricably linked with international and ultimately world politics. Even if one were interested only in events within one's own country these would have to be put in a larger context to be properly understood, but most individuals adhere to ethical beliefs that mandate that their concerns extend certainly beyond their own countries' borders, if not to all of humanity.
Since the two critiques [Iain McLean, Samual Postbrief, '"The Scientific Status of Political Science" — Two Comments,' II (1972), 383–8] have little in common, I shall answer them separately beginning with McLean's. The main difficulty with McLean's argument is that he assumes that we know, or can know, that there cannot be a science of politics or, better still, laws of political behaviour as rigorous as the laws of the natural sciences. His assumption is supported by familiar arguments: men are not as passive and as homogeneous as silver nitrate; men have free will and could wilfully go against the predictions of the social scientist if only to show him that their behaviour cannot be predicted.
This article examines critically Popper's arguments for a "unity of method" between natural science and social science. It discusses Popper's writings on the goals of science, the objects of scientific inquiry, the logic of scientific method, and the value of objectivity The major argument is that, despite his unifying intention, Popper himself provides good reasons for treating the two sciences differently. Popper proposes that social scientists follow a number of rules that are not required for, and that have no direct equivalent in, natural science. For most of the cases examined here, these requirements are not simply marginal amendments to a basic methodological core; they are essentially moral or ethical in character and mark out a radically different intellectual and political enter prise. From this perspective, much of Popper's work on social science method ology has the character of an ethical treatise. It is argued further that Popper's accounts of the differences between natural and social science, and his call for moral responsibility, are based largely upon his understanding of the distinctive political threat that social science poses for the conduct of critical reason.
In: Swiss political science review: SPSR = Schweizerische Zeitschrift für Politikwissenschaft = Revue suisse de science politique, Band 16, Heft 2, S. 279-303
This article compares the scientific publication output and international academic visibility of Swiss political science departments, using three indicators (number of publications, number of citations, and the h-index) and publicly available data from two sources: the ISI Web of Knowledge and Google Scholar. We also examine whether the publication output of political science professors and postdoctoral researchers in Switzerland varies as a function of academic age. We observe rather strong variations both across and within departments. The analysis also shows that the most prolific professors tend to be those who completed their Ph.D. about 10-20 years ago and that some postdocs are on a very promising publications trajectory. We derive some benchmarks for publication output that might be useful for hiring decisions or promotions. Adapted from the source document.
The scientific study of politics requires an environment which accepts free inquiry and discussion. Scholars must be permitted to ask questions of their own choosing, gather data without hindrance, and communicate freely with one another about their findings. To be sure, freedom to investigate sensitive policy matters is limited by all governments. Moreover, political scientists themselves inevitably introduce some measure of their own values or ideological predispositions into their works. But it is obvious that without the guarantee of certain minimum freedoms, political science as we know it in the West could never exist.Communist regimes traditionally have made independent inquiry or objective discussion of political phenomena impossible. In the Stalinist period, scholarly analyses of politics—or, for that matter, of aesthetic, literary, moral or economic questions—amounted to little more than doctrinal exegesis or the elaboration of practical measures to implement the Party's demands. An autonomous social science in Stalin's Russia or Eastern Europe was simply unthinkable.Since the dictator's death, however, Communist governments have modified their hostility toward the social sciences in general, and toward political science in particular. A decade of de-Stalinization has been accompanied by steps to encourage the scientific study of politics. In several East European countries, political science now enjoys recognition as a discipline in its own right.This does not mean that political science in Communist countries has freed itself of political controls, or that what is presented as political science is always of scholarly merit.