Contemporary art, Amerindian rock art heritage, and decolonization in the Guadeloupean archipelago
In: American anthropologist: AA, Band 126, Heft 2, S. 317-320
ISSN: 1548-1433
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In: American anthropologist: AA, Band 126, Heft 2, S. 317-320
ISSN: 1548-1433
In: City, Culture and Society, Band 7, Heft 2, S. 117-122
ISSN: 1877-9166
An exhibition that dismantles the prejudices against "feminine art". The exhibition ? whose title is taken from a book by Marguerite Duras ? highlights the work of 12 female artists nourished by a creative process that tends to tie artistic development to personal experience. The chapters of the exhibition open the comprehension and the gaze one can have on female art. And although there are sometimes feminist works, it is not in the traditional stereotype and combative way or as a revendication, but rather in a more sensitive way. The purpose is to reveal the link that unites art and life in all its complexity and richness.0The key question ?how does art allow to connect our body and our inner world? permits to dismantle the prejudices against "feminine art" as it transcends a gendered approach and doesn?t imprison the creation of women artists.00Exhibition: Centrale for Contemporary Art, Brussels, Belgium (09.12.2021 - 13.03.2022)
The M. H. Ross Papers contain information pertaining to labor, politics, social issues of the twentieth century, coal mining and its resulting lifestyle, as well as photographs and audio materials. The collection is made up of five different accessions; L2001-05, which is contained in boxes one through 104, L2002-09 in boxes 106 through 120, L2006-16 in boxes 105 and 120, L2001-01 in boxes 120-121, and L2012-20 in boxes 122-125. The campaign materials consist of items from the 1940 and 1948 political campaigns in which Ross participated. These items include campaign cards, posters, speech transcripts, news clippings, rally materials, letters to voters, and fliers. Organizing and arbitration materials covers labor organizing events from "Operation Dixie" in Georgia, the furniture workers in North Carolina, and the Mine-Mill workers in the Western United States. Organizing materials include fliers, correspondence, news articles, radio transcripts, and some related photos. Arbitration files consist of agreements, decisions, and agreement booklets. The social and political research files cover a wide time period (1930's to the late 1970's/early 1980's). The topics include mainly the Ku Klux Klan, racism, Communism, Red Scare, red baiting, United States history, and literature. These files consist mostly of news and journal articles. Ross interacted with coal miners while doing work for the United Mine Workers Association (UMWA) and while working at the Fairmont Clinic in West Virginia. Included in these related files are books, news articles, journals, UMWA reports, and coal miner oral histories conducted by Ross. Tying in to all of the activities Ross participated in during his life were his research and manuscript files. He wrote numerous newspaper and journal articles on history and labor. Later, as he worked for the UMWA and at the Fairmont Clinic, he wrote more in-depth articles about coal miners, their lifestyle, and medical problems they faced (while the Southern Labor Archives has many of Ross's coal mining and lifestyle articles, it does not have any of his medical articles). Along with these articles are the research files Ross collected to write them, which consist of notes, books, and newspaper and journal articles. In additional to his professional career, Ross was adamant about documenting his and his wife's family history in the oral history format. Of particular interest are the recordings of his interviews with his wife's family - they were workers, musicians, and singers of labor and folk songs. Finally, in this collection are a number of photographs and slides, which include images of organizing, coal mining (from the late 19th through 20th centuries), and Appalachia. Of note is a small photo album from the 1930s which contains images from the Summer School for Workers, and more labor organizing. A few audio items are available as well, such as Ross political speeches and an oral history in which Ross was interviewed by his daughter, Jane Ross Davis in 1986. All photographic and audio-visual materials are at the end of their respective series. ; Myron Howard "Mike" Ross was born November 9, 1919 in New York City. He dropped out of school when he was seventeen and moved to Texas, where he worked on a farm. From 1936 until 1939, Ross worked in a bakery in North Carolina. In the summer of 1938, he attended the Southern School for Workers in Asheville, North Carolina. During the fall of 1938, Ross would attend the first Southern Conference on Human Welfare in Birmingham, Alabama. He would attend this conference again in 1940 in Chattanooga, Tennessee. From 1939 to 1940, Ross worked for the United Mine Workers Non-Partisan League in North Carolina, working under John L. Lewis. He was hired as a union organizer by the United Mine Workers of America, and sent to Saltville, Virginia and Rockwood, Tennessee. In 1940, Ross ran for a seat on city council on the People's Platform in Charlotte, North Carolina. During this time, he also married Anne "Buddie" West of Kennesaw, Georgia. From 1941 until 1945, Ross served as an infantryman for the United States Army. He sustained injuries near the Battle of the Bulge in the winter of 1944. From 1945 until 1949, Ross worked for the International Union of Mine, Mill and Smelter Workers, then part of the Congress of Industrial Organizations (CIO), as a union organizer. He was sent to Macon, Georgia, Savannah, Georgia and to Winston-Salem, North Carolina, where he worked with the United Furniture Workers Union. He began handling arbitration for the unions. In 1948, Ross ran for United States Congress on the Progressive Party ticket in North Carolina. He also served as the secretary for the North Carolina Progressive Party. Ross attended the University of North Carolina law school from 1949 to 1952. He graduated with honors but was denied the bar on the grounds of "character." From 1952 until 1955, he worked for the Mine, Mill and Smelter Workers as a union organizer, first in New Mexico (potash mines) and then in Arizona (copper mines). From 1955 to 1957, Ross attended the Columbia University School of Public Health. He worked for the United Mine Workers of America Welfare and Retirement Fund from 1957 to 1958, where he represented the union in expenditure of health care for mining workers. By 1958, Ross began plans for what would become the Fairmont Clinic, a prepaid group practice in Fairmont, West Virginia, which had the mission of providing high quality medical care for miners and their families. From 1958 until 1978, Ross served as administrator of the Fairmont Clinic. As a result of this work, Ross began researching coal mining, especially coal mining lifestyle, heritage and history of coal mining and disasters. He would interview over one hundred miners (coal miners). Eventually, Ross began writing a manuscript about the history of coal mining. Working for the Rural Practice Program of the University of North Carolina from 1980 until 1987, Ross taught in the medical school. M. H. Ross died on January 31, 1987 in Chapel Hill, North Carolina. ; Digitization of the M. H. Ross Papers was funded by the National Historical Publications and Records Commission.
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In: Cultural sociology, Band 8, Heft 3, S. 310-332
ISSN: 1749-9763
In: International social science journal: ISSJ, Band 33, Heft 4, S. 611-623
ISSN: 0020-8701
A Marxist approach to the sociology of art is presented, based on the interrelation of history & sociology. Marxism is founded on the integration of actual historical processes, spontaneous historical beliefs, & scientific historicism into a single conceptual structure. This conceptual structure makes it possible to understand the conjoint nature of general & individual forms of expression, particularly in terms of aesthetics. The sociology of art must be founded on materialistic monism, but this is not the same as economic reductionism. Historical determinism should not be treated as a rigid process, but one that has room for individual creativity. W. H. Stoddard.
In: Routledge research in art history
This is the first comprehensive English-language study of East Asian art history in a transnational context, and challenges the existing geographic, temporal, and generic paradigms that currently frame the art history of East Asia. This pioneering study proposes an important new framework that focuses on the relationship between China, Japan, and Korea. By reconsidering existing concepts of 'East Asia', and examining the porousness of boundaries in East Asian art history, the study proposes a new model for understanding trans-local artistic production - in particular the mechanics of interactions - at the turn of the 20th century.
In: Contemporary European history, Band 27, Heft 3, S. 432-434
ISSN: 1469-2171
The editors of Contemporary European History are delighted to present this roundtable on the Soviet famines of the 1930s, which brings into conversation leading scholars from around the world working in the field of Soviet history.
In: Knowledge, Band 15, Heft 4, S. 373-395
As a model of the creation and dissemination of knowledge, diffusion of innovation theory should be as applicable to the emergence of new art and artists as it is to new tehcnologies and scientific discoveries. However, the art world has rarely been used as a context for the study of the communication of new ideas, either by sociologists of art seeking to understand its social structures, or by communication scholars concerned with the movement of information within social networks. Therefore, in this article we explore the applicability of the diffusion model to communication processes in art, with a special emphasis on wheter contemporary artwork fits the characteristics of an aesthetic innovation.
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