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Cover-title. ; First ed. published the same year under title: Polnoe sobranīe podrobnykh programm sushchestvui︠u︡shchikh russkikh politicheskikh partīĭ. ; Mode of access: Internet.

The basic aim of the study is to describe the ambiguity of the term legal ethics in the context of different traditions and conceptions. The three most important traditions of legal ethics are: the French, with the categories of virtue and independence, the American, with the ideas of loyalty and professional duties, and the German, with professional roles and obedience. On that base, a theory of critical legal ethics is developed. It claims that the subject of legal ethics consists of three planes - deontological, social and moral. Further it is examined, whether chosen legal-philosophical co

Earlier edition published under the title: Louisiana library laws. ; Mode of access: Internet.

"Formularios": v. 1, p. [777]-846. ; t. 1. Lo judicial.--t. 2. Lo gubernativo y lo administrativo. ; Mode of access: Internet.

Auseinandersetzung mit dem rechtlichen Status von Ausländern aus ECOWAS-Ländern in Nigeria vor dem Hintergrund des ECOWAS-Protokolls über Bewegungsfreiheit

Most Muslim-majority countries have legal systems that enshrine both Islam and liberal rights. While not necessarily at odds, these dual commitments nonetheless provide legal and symbolic resources for activists to advance contending visions for their states and societies. Using the case study of Malaysia, Constituting Religion examines how these legal arrangements enable litigation and feed the construction of a 'rights-versus-rites binary' in law, politics, and the popular imagination. By drawing on extensive primary source material and tracing controversial cases from the court of law to the court of public opinion, this study theorizes the 'judicialization of religion' and the radiating effects of courts on popular legal and religious consciousness. The book documents how legal institutions catalyze ideological struggles, which stand to redefine the nation and its politics. Probing the links between legal pluralism, social movements, secularism, and political Islamism, Constituting Religion sheds new light on the confluence of law, religion, politics, and society. This title is also available as Open Access.

The heinous practise of child marriage has existed in India since the Middle Ages. The validity of child marriage has even been acknowledged by parliamentarians. Personal laws are the rules that regulate marriage. Section 5 of the Hindu Marriage Act defines what constitutes a legal marriage. According to Section 5(iii) of the Act, the age of marriage is one of the most important requirements for a legal marriage. According to the clause, the bride is 18 years old and the groom is 21 years old. People, according to the researcher, do not strictly stick to the age criterion. It has been given more weight than other laws because it is a personal law. Because precedents suggest that child marriage does not fall within the Hindu Marriage Act's sections 11 and 12. Furthermore, even though the validity of the child's marriage is disputed, it is punishable under the Act. As a result, the researcher concludes that child marriage should be evaluated in light of the welfare of the children.