Suchergebnisse

Preferential trade agreements (PTAs) are generally understood to promote political cooperation between members. I argue that institutional exclusion can damage political cooperation between members and non-members. Preferential trade agreements reflect strategic considerations, enabling countries to promote new trade norms, strengthen diplomatic networks, and redirect commercial flows to allies. Excluded countries are denied these benefits and may possibly be targeted by members. Thus, excluding PTAs may be perceived as threats. The record of the Trans-Pacific Partnership illustrates the theory. Statistical analysis of the near-universe of PTAs and countries' voting affinities in the United Nations General Assembly supports the argument.

On March 4, after more than a decade of negotiations, states at the United Nations in New York agreed on a wide-ranging treaty focusing on high seas conservation. While this instrument is still to be ...

AbstractIn premodern Britain civic officials took oaths in solemn ceremonies in full view of their colleagues and fellow citizens. This article examines oaths ranging from the fourteenth to the seventeenth centuries from 31 towns in England, Scotland, and Ireland to demonstrate how officials were ritually enjoined to keep secrets. Oaths were public acknowledgments that secrets were going to be kept. The act of governing necessitated the keeping of secrets to ensure the protection of the town's interests. But oath-taking was also a concession to the idea that governing required a degree of transparency for the ruling elite and other authorities to appear legitimate and incorruptible.

AbstractAmerican anarchist‐feminist Voltairine de Cleyre created a radical vision of liberation informed by her experiences of chronic illness, depression, poverty and misogyny. This article traces the connections between de Cleyre's embodied experiences and her theorisations of anarchism. Drawing on feminist and disability theories, it argues that de Cleyre's suffering led her to an empathetic vision of anarchism which prioritised freedom from suffering, highlighting the role of embodiment in social movements and political theory. Anarchism provided de Cleyre both a means to understand her own pain as well as its remedy.