Suchergebnisse

The article concentrates on the most essential elements of a social science as research, whereby research is strictly interpreted as the verification of a theory in a particular field but neither as "theorie sans terrain" nor "terrain sans theorie". Yet even if this particular employment in the field of social science is explicitly conceived of as privileging the logic of discovery and the strictures of proof in opposite to all preconstructed themes, theories and traditions of different disciplines, it cannot simply be reduced to the standpoint of pure logic. Engagement for social science as reflexive research means to further its practical, political acceptance by using the results obtained from research, means fighting for her autonomisation in terms of contributing to the creation of appropriate forms of sociability for its activities and reception (such as the formation of a reading public, discussion forums, effective tools with which to combat social barriers to the attainment of knowledge, etc.). ; The article concentrates on the most essential elements of a social science as research, whereby research is strictly interpreted as the verification of a theory in a particular field but neither as "theorie sans terrain" nor "terrain sans theorie". Yet even if this particular employment in the field of social science is explicitly conceived of as privileging the logic of discovery and the strictures of proof in opposite to all preconstructed themes, theories and traditions of different disciplines, it cannot simply be reduced to the standpoint of pure logic. Engagement for social science as reflexive research means to further its practical, political acceptance by using the results obtained from research, means fighting for her autonomisation in terms of contributing to the creation of appropriate forms of sociability for its activities and reception (such as the formation of a reading public, discussion forums, effective tools with which to combat social barriers to the attainment of knowledge, etc.).

A polymorphous concept, power has imposed itself since ancient times. Whether it characterizes the phenomena of domination, exclusion or voluntary submission, it illuminates social relations and, since the 20th Century, interpersonal relations. This book offers, first of all, a daring panorama through its intertwining of different theoretical propositions relating to power, across time and across disciplines. It then presents the work of researchers in information and communication sciences who draw from these proposals the materials allowing them to develop their own analyses. These analyses revisit discursive power with respect to contemporary formations of communication and information. They investigate digital technologies by problematizing the phenomena of influence, control and access to knowledge. Finally, they reflect on the media in the light of inherent powers of social mediation, advertising and journalism

"This book develops a novel understanding of institutional affect. It explores how institutions produce, frame, and condition affective dynamics and emotional repertoires - in ways that engender conformance or resistance to institutional requirements. The body of research on affect and emotion in social life has largely overlooked an important dimension: institutions. The contributions to this volume advance a comprehensive transdisciplinary approach to the affective life of institutions - theoretical, conceptual, empirical, and critical. In so doing, this book foregrounds oppressive, exploitative, structurally violent or highly biased aspects of institutional arrangements, giving voice to those who struggle with the toxic institutional environments. This book will be important for scholars and students of interdisciplinary affect and emotion studies from a wide range of disciplines, including social sciences, cultural studies, social and cultural anthropology, organizational and institution studies, media studies, social philosophy, aesthetics, and critical theory"--

THUCYDIDES USED HISTORY TO MEET NEEDS PRESENTED TO HIM BY GREEK CULTURE AND HIS EMINENTLY, GREEK MIND. HE PRESENTS A WAR, ITS ORIGINSAND COURSE, EXPLAINED WITH INTELLECTUAL POWER AND ARTISTIC PROPRIETY. HE IS A POLITICAL SCIENTIST CONCERNED WITH POLICY, POWER, WAR AND CIVIC DEGENERATION, HIS IMPORTANT ASSERTON IS THAT KNOWLEDGE COULD LEAD TO A HIGHER FORM OF BEHAVIOR.