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U.S. President Joe Biden, in his rousing State of the Union speech, warned that Vladimir Putin's Russia is on the march, "invading Europe and sowing chaos throughout the world." There's no doubt that Russia is a rogue, nuclear-armed state which crushes dissent at home, exports war abroad, and endangers what the United States and its allies call the "rules-based international order."But many people around the world — especially civil society activists from the Global South — are not just concerned about Putin's threats to the rules-based order. We also worry about Biden's commitment to it. As Israel's death toll tops 30,000 in Gaza with Washington's material support and diplomatic cover, many of us shake our heads at Biden's moral dualism on international norms.Indeed, if President Biden truly wants to save the rules-based order, he should start by looking at the United States' own behavior. Then, he should urgently push for United Nations reform that checks both Putin's influence, and America's own. Biden's administration should also back systemic changes that put the world's people, not the world's powers, at the center of global decision-making.Our research — based on over 250 interviews and articles we published over the last year on civil society activism — shows that the Biden administration's hypocrisy on Gaza is seriously undermining the rules-based international order. Crucial global governance systems like the UN Security Council, already weakened by Russia, are now at their breaking points. The unrelenting carnage in Gaza makes clear that the UN cannot stop wars as long as the belligerents have leverage in New York.It's easy for us to call out Putin. His atrocities in Syria and Ukraine confirm — in the worst way possible — that he is willing to go to any length to preserve his power.That's why many activists — including from Ukrainian and Russian civil society, who suffered the brunt of the invasion — applaud American support for Kyiv. But Gaza's wreckage has all but buried the goodwill the U.S. gained in support of Ukraine.Israel, like Russia in Ukraine, has disregarded almost every rule of international humanitarian law in its response to the October 7 Hamas massacre. Yet Biden has put no restrictions on American weapons flows to Israel, even as they are used to bomb and starve innocent people.At the Security Council, where the U.S. has often called out Russia's self-serving obstruction on Ukraine, the Biden administration has used its veto power just as cynically to cover for Israel's actions in Gaza — which the International Court of Justice says is plausibly genocide — and to block a ceasefire.With such hypocrisy at the helm, it's no wonder the UN system's response has pivoted to trying to supply never-enough humanitarian relief, rather than proactive diplomacy to stop the fighting and hold perpetrators accountable.The U.S. isn't the only country exercising double-standards in international affairs.When The Gambia brought genocide charges against Myanmar before the International Court of Justice, Britain stood with the Rohingya and argued that blocking aid to civilians was a war crime. But when South Africa used the same argument at the ICJ against Israel, a UK spokesperson derided the suit as "wrong and provocative."Sadly, South Africa is not immune to hypocrisy, championing the Palestinians while withholding criticism of Russia's invasion of Ukraine and China's persecution of the Uyghur people.Indeed, double-standards are hardly the West's purview. The expanded BRICS coalition claims to be an alternative to Western hegemony, but its members include the most repressive countries on Earth, some of whom have exported war and suffering to Sudan, Yemen, and elsewhere.Hypocrisy reigns in "peaceful" forums, too. The UAE used the COP28 climate summit to ink oil deals. And from the UN General Assembly to the G20, world leaders in 2023 spoke the language of democracy and rights on the one hand, while repressing citizen activism or sidelining civil society on the other.The results of these double-standards are all around us: a world beset by war, economic inequality, and rising temperatures.No country can fix these problems alone — all must work together. Despite his record on Gaza, Biden in particular has an opportunity to pull the rules-based international order from the brink.First, he should change tack on Gaza to prove he believes human rights apply equally regardless of who is the perpetrator and who is the victim.Second, his administration should champion UN Security Council reform to either abolish the much-abused veto or allow a UN General Assembly vote to override it. The perfect time to achieve such a change is September's Summit of the Future in New York.Biden's administration can also use the Summit of the Future to challenge the UN's state-centric approach to diplomacy. Currently, the UN, despite its public commitment to human rights, favors governments even if they are unelected or unaccountable to their own people.To boost popular participation and oversight instead, the U.S. should push for the UN to adopt the five recommendations of the UNmute Civil Society initiative at the Summit of the Future. These modest reforms include appointing a UN civil society envoy, mandating a civil society day at the UN, and providing wider public access to the UN through digital technologies.More boldly, in the spirit of the UN Charter which begins with the words, 'We the Peoples', Biden's team should back a world citizens' initiative, modeled on European Union processes, to allow people to petition to put issues directly before the General Assembly. Even better: a UN parliamentary assembly of elected representatives alongside the General Assembly to further balance state power with people power.All these reforms would curb powerful states' ability to act with impunity — including the US, Russia, China and their respective allies. But trading double standards for diplomacy is a worthy price if it means reducing the risk of war crimes, crimes against humanity and genocide across the board.Above all, U.S. leadership on global governance reform would show that Washington doesn't just talk about the rules, it plays by them, too. Putin would hate nothing more.

Jordan Branch on Google
Maps, State Formation, and the International Politics of Cartography







The territorial
underpinnings of international politics are as familiar as they are contested
within the discipline of International Relations. While the presumed 'territorial
trap' of the discipline has been attacked from many sides (see, for instance, Theory Talk #4),
Jordan Branch is more interested in turning the question around. 

His work has
carefully addressed the historical constitutive effects of mapping practices
and technologies on the subsequent transformation of practices of, and ideas about,
rule and the international system. In this fascinating Talk, Branch,
amongst others, discusses the significance of cartography for international
politics, explores the effects that contemporary digital mapping might have on political
spaces, and illustrates how innovations in mapping impacted on rule with the historical
example of France.





Print version of this Talk (pdf)





What is according to your view the most
important challenge facing global politics and what is/should be the central
debate in the discipline of International Relations (IR)?



While
there are many different debates going on at the same time within the discipline,
the one that has interested me most is the relationship between ideas and
practical or material factors. There is a very simplistic version of this
dichotomy that has been debated to death in the constructivist versus
rationalists debates, particularly in the American field of IR—an over-drawn
distinction, as many have pointed out. I am more interested in actual
explanations for the process, outcome, or phenomenon we're looking at. Rather
than separating them out, I am interested in how the ideational and material
relate to one another, how they fit together.



This
relationship poses questions for my specific interest in technological change. We
are experiencing fast-paced technological changes—for example, the information
technology revolution—which can yield a natural yet incorrect assumption, namely,
that this change will inevitably have some kind of major effect on, or
interaction with, politics and, specifically, with international relations.
This may be true, but it is too often assumed. Indeed, this raises another
problem. Even if there is such an effect, is it something we'll be able to
observe, let alone predict or explain, as it is happening? From my historical
work on the role of maps in state formation, for example, it is quite evident that
for people at the time, there was no way to see the impact maps had on the
political/spatial/ideational constitution of the state.



The information
technology (IT) revolution is the most obvious current example of dramatic technological
change. Although it has been playing out for the last 20 or 30 years, it only
continues to accelerate. Over the past couple of years, a lot of discussion has
focused on 'big data' and what it implies for business, financial analysis, and
the like. Of course, it also presents possibilities as a new tool for social
science. But there is a danger here. There is a tendency of seeing new
technological phenomena only in their material contexts, specifically focusing
on possibilities for measurement, for example, thereby neglecting to think
about the ideational. How do ideas about collecting and using data actually
play into the collection and analysis itself? So while they are in practice
always entangled, analytically, I find the distinction between the ideational
and the material a very fruitful one, not so much as a debate between opposing
fields, but as way to think about technological change.





How
did you arrive where you currently are in your thinking about these issues?



It is
funny—people often ask this sort of question, and I did not necessarily see a
natural trajectory for my thinking or work until I began to look and think
back. This interest in connecting technological and political change goes as
far back as my undergraduate time at Stanford University, where I initially
majored in mechanical engineering, and later switched to International
Relations. While technology remained an important preoccupation, I became more
interested in politics, history, and theory. So the interest formed into
questions about the political implications of phenomena like technology. But
this didn't happen instantly. Just before beginning my PhD at the University of
California, Berkeley, I was planning to do comparative work on regime change
and democratization. Then my older brother (Adam Branch), who is also a
political scientist, gave me a copy of Hendrik Spruyt's The Sovereign State and its Competitors (1994), and he said: 'Hey
you might like this!' So, I literally read that on a beach the summer before
starting grad school—which may sound funny, but I sat down, read it, and found
it fascinating. Yet I didn't immediately start thinking about these questions
then. It took a year or two, when I started really thinking about what I wanted
to work on. I came back to this work and realised these were the kind of
questions I was interested in: the origins of the territorial state and its
characteristics.



The
interest in the state as a concept had been with me for slightly longer. As an
undergrad my first introductory course to IR was taught by Stephen Krasner (Theory Talk #21).
Krasner has strong views, and the class was very rigorous. A lot of his work
focuses on the state and I think his framings influenced me early on. I don't entirely
agree with some of Krasner's arguments about sovereignty, but these
disagreements are more about the specifics of salient time periods or cases.
Other work which influenced me early on was that of John Ruggie on
territoriality. Indeed his approach became central as I was developing these
questions myself. I also discovered a host of literature in political geography
that turned out to be very interesting and useful. 



So,
one could say that my trajectory was really more focused on understanding the
historical outcome of the territorial state than on what role technology,
specifically maps, played in this process. The focus on technology, while
existent from my engineering days, really began to materialize as a link missing
from existing explanations of state formation. I was thinking about how we might
be able to find some additional traction on these questions by including
technology more prominently. It has certainly been part of some scholarship on
state formation, as in Charles Tilly's work or William McNeill's on
technological change and warfare. Surely, technology has always been in there,
but the discussion has been centered on war fighting technology and maybe on
transport, and only to a lesser degree on communication technology in the
broader sense.



Another
piece of work which triggered my focus on the relationship between the
ideational and the material was Ron Deibert's book Parchment, Printing and Hypermedia (1997, read the 1995 PhD thesis
that became the book here, pdf). He talks about internet
communication technology but also about the printing press and the impact it
has on the global distribution of power. Yet, only when I read this book for
the second or third time just as I was finishing up my dissertation did I realize
how much his framing had shaped how I formulated my thesis. He does touch on
the role of mapping, but it is his elaboration on the way in which media
informs how people think about the world which was spot on for me. For me, maps
as a medium very importantly framed how people thought about and imagined the
world in the past—but of course these questions about technology and its role
in constituting the international political system, states, territorial
boundaries, and so on are still relevant today.





What would a student need to become a
specialist in global studies or understand the world in a global way?



I
think it is important to be really excited and interested in your topic and
what you want to do. The key thing is to enter a grad program that fits you in
terms of your interests and to be willing to do whatever methodological training
ends up being needed for your research project.



I
think there's a tendency to look for a 'one size fits all' graduate training
model, which does make sense at the initial level. Everyone should get a
certain amount of background in a variety of methods, whether they'll end up
using those or not. For example, I have not used quantitative methods in my own
research, but I'm glad that I had to take classes on those methods in grad school.
They give you the ability to understand work which may connect to your own but
comes at it from a different angle. And you should always be open to a variety
of methods. The key is to be able to understand a broad array of approaches, otherwise
you won't be able to engage in broad conversations.



I
also feel I gained a lot from exploring, and reading widely, from other
disciplines such as history and sociology. I already mentioned political
geography, which is really not too distant but, nonetheless, in the U.S. it
sits in a different department. You might think that some work is 'on the other
side of the fence' but it is important to be able to bring that work into your
thinking.



The
final thing is to be open and ready to change your mind, whether it is about
the answer you're expecting to get to your question, or even changing the
question itself. Obviously there is a certain point when you're almost done
with a project where that might not be a good idea…. but if it is early on and
it works and you can do it logistically, I think it is important to be willing
to do that. Five years later you're going to be a lot better off.





So far, your work has been mainly
historical. Can you explain the importance of 'looking back' for understanding
contemporary international relations?



I
think it is extraordinarily important and useful. A lot of us in this and other
fields do see strong connections between today's politics and past events,
institutions, and ideas. There is an important notion that we cannot engage
meaningfully with the present if we do not understand its genealogy. That is
certainly a driver for me in thinking about the origins of the state and
territorial boundaries. It may help us to observe patterns we might see
replicated or appear in some kind of altered yet recognizable form today.
Indeed, it can help us think about where were might be headed.



Although
I also hesitate here slightly: always looking to the past for the answers can
be problematic. History can help us to observe patterns, dynamics, and maybe
relationships that might tell us something about other periods or about contemporary
international relations. But we should never do so thinking that the patterns
are definitely going to be the same or are deterministic. I think one can look
for patterns or relationships without automatically assuming that they have to
apply everywhere.



Historical
analysis can be problematic in its own right, because there is no way to
discover or absorb the past 'as it really was.' All history is some kind of
construction, whether it is based on contemporary or historical sources. Additionally,
in the social sciences we often have to rely on secondary sources. That is not
inherently a problem; this fact just introduces more variables to think about.
Pure narrative purporting to capture 'what really happened' can be very
problematic.



Given these disclaimers, it is useful to consider
the past. I think what should be emphasized is that, specifically at the grad
school level, students should be encouraged to dig a little deeper
historically. They shouldn't hesitate to do that excavation work.





IR, it has been argued, rests firmly on
a spatial or territorial understanding of politics. What constitutive role does
territorial space play in IR and is that role based on historical fact or is it
myth?



I
like that question. I think it is actually both—sort of a myth and sort of a
fact.  In one sense, territory informs at
least the state ideal (i.e., states as we think of them): it informs what the
state is, the interests of states, and of course how we distinguish one state
from another. And yet, while this is all inherently territorial, we also know
that this is far from an accurate description of a lot of regions and places in
the world. There are many different spatial ideas, practices, and organizations
with political agency that are non-state or non-territorial.



But
regarding the myth of state territoriality: I think it is important to point
out there is a lot of detail in the 'conventional narrative' of the state, such
as timing of when territoriality came about as pinpointed in Westphalia, that
has been quite effectively debunked by a number of scholars in the last 10 or
20 years (scholars like Andreas Osiander or Benno Teschke, from different
theoretical perspectives). This is a strongly supported finding. But it really
hasn't penetrated the mainstream narrative very well. While we can gradually see
a little more nuanced discussion in IR textbooks in the U.S., they more often
than not will still start with 1648 and Westphalia.



We
can now confidently say that states—states as we think of them now—did not
appear in 1648, let alone earlier. This is especially true if we look at the
specifically territorial or spatial aspects of statehood, which again are so
central to how we think about the state internationally. The focus on defending
cleanly demarcated linear boundaries and the idea of asserting absolute
sovereign authority within those lines; this is really not consolidated until at
least the 19th century. So, part of the myth is the timing and the
how and why we have states.



But
there still is a factual quality to territoriality in this story we tell
ourselves about the foundation of the international system and the supposed
creation of sovereign states. In a certain setting and for a certain period I
think this describes the ideas and practices of international politics quite
well. The most obvious example of this is 19th century Europe. While
there are still ways in which it diverges from the ideals of the typical state system,
in a lot of ways it actually did fit that. This happened at the same time as
the development of modern Western historiography, and it was the setting for some
of the traditional foundation of political science and IR. So we can see how
one shaped the other: history-making and state-making. The singular territorial
ideal of statehood from the 19th century has subsequently been
applied to other issues, actors, and areas. Even if it does not fit exactly, it
is applied today still and it is made to fit retrospectively much earlier
periods, where it applied less well.



Ultimately,
it is a powerful myth which has informed how we think about international
relations to such a degree that we shouldn't just throw it out. Instead, we
should think about exactly how it actually informs the way that international
relations is understood and practiced.
Practitioners and officials don't exactly read IR journals and base their
decision-making on our knowledge production, but the basic ideas of states, boundaries,
and territory which inform the practice of international relations—as well as
the study of it—should be our concern.





You have looked specifically at how
mapping has contributed to imagining and formation of the modern state system. Could
you elaborate more on how something as technical as cartography matters for
international politics?



I've
argued in my recent work that early modern mapping technologies were really
essential to the consolidation of the territorial state, particularly the
specific territorial features of states today. Maps, which have been a popular
medium over the past few centuries, really do shape how people understand the
world and their place in it. This gets us back to the connection between the
material and the ideational.



In early
modern Europe a revolution took place, first in mapmaking technologies and,
slightly later, in the ideas and practices of political rule, especially as it
relates to territory. I argue this was really not a coincidence. How rulers and
subjects conceived of rule and how rulers conceived of their realms was really
altered as they increasingly used maps that depicted the world in this one
particular way. The key characteristics of modern statehood – at least of the
ideal of modern statehood – such as linear boundaries between homogenous territorial
claims, really appeared first in maps and only subsequently in political practices
on the ground. Of course, there were existing authority structures, but these were
not particularly spatial or were not spatial in this linear demarcated way. Subsequently,
however, these authority structures were ignored or sometimes even actively
renounced in favor of the kind of authority which could be literally shown and
drawn on a map.



It is
interesting because initially, maps were not predominantly produced by rulers, states,
or officials. They were certainly involved in sponsoring some mapping projects,
buying maps, and using them, but mapmaking was more of a commercial private
scientific enterprise, if we can apply the label 'scientific' in the 16th
and 17th centuries. These map-makers certainly didn't have any articulated
goal of changing politics, at least not on this broad level. They were really
concerned with making money, maybe creating art, and advancing what they
thought was a growing science of cartography.



We
can however see that the map, as a technological artifact—maps as actual things—had
an impact on the practices of rule both between rulers and between rulers and
their subjects. I argue that this process occurred quite broadly across the
European development of the international system at that time. And you can see
this sequence really clearly in a case like France.



Let
me illustrate that. Here are three maps of 'France' ranging from the 1400s to
the 1700s—the quotation marks are necessary because the notion of there being
one entity called France across this whole period is more a matter of us labeling
it as such rather than it being one recognizable entity.









The
first map is from a 15th century manuscript about royal and noble
genealogy in France. The image is purported to represent 'all the realm of
France' and shows the country as a collection of what I would call places
rather than a single linearly demarcated space. You do have the notion of spatial
boundaries here, in terms of rivers as means for demarcation. Yet, very
clearly, the visual language of this map focuses on towns. And this is how rule
was practiced and operationalized as well: negotiations would be over places, or
maybe collections of people based on identity, jurisdiction, or where they were
allowed to reside, but not in term of linear demarcations between claims.









Now
look at the second map, which is just from about 150 years later, from the
1590s. It is from an atlas by a follower of Mercator, and its label Gallia is
the Roman designation for France. From our modern perspective we can recognize
something that looks a lot like a modern map of France. Maybe even a state, although
the boundaries are not exactly like we would expect them to be. But this is the
visual language of mapping that we are familiar with: longitude, latitude,
spatial expanses colored in, homogenous territorial claims—there is something
about the space depicted that argues that it is all the same, that is all
France.



And
despite this familiarity, it was actually far from an accurate depiction of
French rule. Not just in the actual placement of the boundaries, which are
contestable, but in the discrete nature of the boundaries themselves. Along
these frontiers, so clearly demarcated on this image, the claims of the French
king were often unclear and overlapped with those of other rulers. This was
even true for the interior of France during this period.









The
third map is another 150 years later, from the 1740s. This is from a map
showing the triangulation of the realm, undertaken by a group of geographers, known
as the Cassini survey, as several generations of the Cassini family headed up
this effort. The realm is being mapped explicitly using geometric tools with
the important emphasis that the image is actually meant to represent reality.
It is understood that way: it's supposed to measure reality, in order to enable
the French king to better understand what he rules. Moreover, this mapping took
place at the same time that rule was being implemented in practice on the
ground in terms of spatial expanses as we think of them, in the form of
demarcating boundaries with neighbors which had previously been unclear,
overlapping jurisdictions.



Although
maps of the second generation (i.e., the map from the 1590s) were 'inaccurate,'
they were extremely influential. They were widely distributed and purchased by
the elite, both inside and outside of government. Using these maps provided
rulers with this particularly new territorial meaning to their centralizing and
bureaucratizing efforts. As a consequence, the use of these maps as material
tools of governing and negotiation really changed the language of rule. Rule becomes
cartographic, at least in part. When two opposing sides come to the negotiation
table, for example, they at the very least have already agreed, implicitly, that
the division should be a linear boundary—it is just a question of where.



By
the time the third map is produced, the government is much more directly
involved in map production using accurate geometrical measurement. Yet the very
desire for this mapping was shaped by the earlier use of those commercial maps
that built up the visual grammar of geometric space. The French case is useful
because it is very well documented, but we do see the same sort of process
repeated either simultaneously or later throughout Europe and also elsewhere. In
fact, there is a lot of interesting scholarship on the introduction of mapping
and modern geographic thinking into regions outside the West. Siam Mapped (1994), a book by Thongchai Winichakul,
is a fantastic study that I found really useful for my thinking about Europe,
even though it deals with Siam (Thailand) in the late 19th and early
20th centuries.



This
is my story about mapping and territory, but I think there is a broader frame
to your question: do we want to bring in these sort of technical factors into explanations
in International Relations? And while we don't want to be technologically
determinist, there is some useful thinking around technology and its effects we
should consider. The impact of maps has been so strong, and yet they are such
common artifacts that they are largely conceived of as 'unremarkable' outside
of geographic-oriented disciplines.





So can we juxtapose this insight that mapping practices precede the
practice of rule and state formation to the anthropological present, that is,
what do the contemporary, some say radical, shifts in mapping techniques entail
for international politics?



Absolutely.
When I initially present my work, there is often an assumption that I use GIS
in my study. Instead, my work focuses on analyzing mapping itself—maps as
historical artifacts, their effects and their interaction with political
identities, interests, and organizations. But I think the ways in which methodology
and the subject of study overlap on subjects like technology could potentially
contribute to stretching the boundaries of IR. The big data question is both a
question of studying what big data means for politics but also how we can use
big data to study politics. The way in which new technologies can simultaneously
play into our methods and into our answers or questions is a pressing and
fascinating issue.



For
instance, there has been a lot of back and forth on the question of whether
more open-access mapping techniques entail some sort of democratization. While
I think we have seen that more participatory forms of mapping are possible, we
shouldn't think that this type of mapping is completely open, as no
technological system is completely open to anyone and everyone at all times.
But, indeed, there is a democratization of mapping under way. Authorship in a
whole host of domains, including mapping, is opening up where there used to be
a single authoritative voice or at least a single type of authoritative voice. So
maps are an example of this opening up and collective authorship. At the same
time, accommodating more voices also means that a lot of information is being
shared without authority or attribution or what we think of as a legitimate
source… When you open a map from Rand McNally or National Geographic, you know
that specific cartographers thought this was accurate and you can blame or
praise them. But when you open up a layer of Google Earth that has been
crowd-sourced you don't know who put that pin there, and you don't know why.



It's
really interesting to explore a bit further how this is different from the
recent past. In the 19th and first half of the 20th
century, mapmaking was essentially state-led. The U.S. geological survey, the
Ordnance Survey in Britain, or large mapmaking geographical institutions such
as National Geographic represented the owners and producers. Mapping was so
technical, so obviously technical that the everyday person would not be able to
make a map to Rand McNally's standards. This has changed, and quite importantly
so. Not only do we have the technology to do this, people are aware that they
can use it as easily as opening a smartphone app, thereby incorporating more
points of view. This is not necessarily good or bad. Politically, it does open
up new possibilities. Maps have always been political, both implicitly and
explicitly. It certainly opens up the possibility of some kind of broader shift
in ideas about territory. Let me illustrate with an example. I haven't
necessarily come across specific maps that present some completely novel visual
grammar potentially reshaping the way we think about the world. But, an
interesting example I like to bring to my students: there was a September 2011blog post on Google's Lat-Long blog (which is the company's blog about Google Maps and Google Earth). Its headline
read: 'South Sudan is now official on Google Maps,' and it displayed a
screenshot of the new boundary. 







They changed their base layer by adding a boundary between South Sudan and
Sudan. This of course followed the referendum and the UN's recognition, and all
the traditional precursors to official statehood. South
Sudan became a recognizable entity on that blog. Google Earth, a
non-governmental actor, indeed a huge corporate actor—and thus not necessarily
democratizing—becomes part of the discourse of declaring South Sudan's official
existence.



This
is an example of how things might be going. Interestingly, the whole enterprise
of mapping today actually resembles more closely that of the 16th
and early 17th centuries then that of the 19th or early
20th century, not technologically but organizationally. The
state-centric view of the world was enforced by the state-authored mappings of
the 19th and 20th centuries. Now, by contrast, there is a
kind of shared or unclear authorship, there is crowdsourcing, there are multiple
sources of conflicting and quite openly unreliable or uncertain information.
This environment of rapidly increasing distribution and use also describes the
creation of the early atlases in the late 16th century and early 17th
centuries, which involved the collation of all kinds of information from multiple
sources.



And
of course it was in the 16th and 17th century when this
sort of non-state-controlled mapping presented innovative images of the world—those
images that ended up shaping and consolidating the state form of territory. And
so it was these new tools for understanding and acting on the world which gave
the state its territorial shape. As key information-producing activities are
being opened up, some forms of power are being redistributed. This certainly
means that we need to widen our scope in terms of whom we consider to be a
stakeholder or what sort of actors we want to study. We know that the dichotomy
of state versus non-state is not sufficient. We need to be subtler in our
inquiries. In IR, of course, the stereotypical over-emphasis on states is being
questioned, and this is really just one more sign that a piece of the power of
the state, in this case map-production and distribution, is shifting elsewhere.




I
recently had a conversation with students in my undergrad seminar on technology
and international politics. I went into it saying: 'Hey, all this mobile
mapping and GPS and Google Earth is totally revolutionary. This may change how
we think about the world.' And they were all completely unconvinced, since they
use these technologies all the time—to a bunch of twenty-year-olds these tools seem
unremarkable. And maybe that is actually a more accurate analysis. But it is
interesting how it is such a different analysis from that of my generation and anyone
older, all of us who have spent a lot of time, for example, driving around
without GPS. It is partly this perception and the 'unthinking usage' which make
the relationship between technologies and social and political outcomes so difficult
to observe. Our ideas may be changed, and especially the ideas of younger
generations may be changed, without anyone particularly noticing how dramatic
the changes might be. This also means that the connections, because they are
'unthinking,' can be quite foundational to people's ideas of social identities
or political practices. They are tacit and embodied. That makes it both hard to
observe but also an interesting puzzle. But it is worthwhile mentioning that
the images presented by Google Maps and other digital mapping tools,
particularly satellite imagery, might carry a greater legitimacy in terms of
depicting 'the truth'. It looks like a picture of the world and therefore
whatever is on it, even layered on data (like a new international boundary),
must be true. It represents another apex of the scientific trajectory of
mapping.





If it is just about adding a data layer on a base map that remains the
same, does that then mean that ontologically this kind of mapping technology
actually doesn't challenge territoriality?



That
gets to an interesting point, which entangles with a lot of the more careful
discussions of globalization and the state. One version of that is that the
state is not dying, is not being destroyed. It is just that other things are
being layered on top of it, and the state and its boundaries still remain and
still matter for certain things. In this case, maps are perfectly capable of
showing state boundaries—they look very fixed, very strong—but one can layer on
top other types of information, maybe transactional flows or particular places
that are connected in different ways.



I
think that could be an interesting argument: these new mapping tools can really
show so much, and it is matter of selecting what you want to show and
unselecting things you don't want to show. Thus they don't do anything to
undermine one particular view of the world. Now that is not necessarily a good
or bad thing. If we look at the history of mapping and the origins of state
territoriality, a key part of that was that it was really hard to depict
medieval jurisdictional and personal notions of rule on early modern maps. Printing
technology and mapping tools prescribed depiction in a certain way—drawing
lines and coloring in spaces. Maps made it harder to show and thus think about
the other forms of rule. If digital maps are still perfectly capable of showing
states and their boundaries, they may do very little to undermine that notion
of territory.





Finally, if we are interested in the politics of maps, to what extent do
we need to study not only the maps as political artifacts but the mapmakers as
political actors as well?



I
think it is extremely useful to do both, and obviously if we study mapping
today, we can do both. In terms of
historical work, we can only rely on very limited sources, such as what mapmakers
themselves wrote about what they were doing. We don't know a lot about their
goals or ideas about politics. I would have loved to have been able to read
exhaustive memoirs by mapmakers such as Ortelius and Mercator. Of course, they might
not have said anything about the questions we are interested in. On the other
hand, a lot of map-makers today are involved in mapping for explicit political
reasons: for example, Ushahidi-type collaborative mapping (www.ushahidi.com), or humanitarian and
relief mapping. Here we can dig into the question of how the maps produced relate
to specific objectives. That is a great way to get more analytical leverage on
a lot of these questions.



Jordan Branch joined the Political Science
department at Brown as an Assistant Professor in summer 2012. He received his
PhD in Political Science at UC-Berkeley in 2011, and spent 2011-2012 as the
Hayward R. Alker Postdoctoral Fellow at the Center for International Studies at
the University of Southern California. His interests include international
relations theory, the history of the sovereign state system, contemporary
challenges to statehood, and the intersection of technological and political
change. In 2014, Cambridge University Press published his book, The
Cartographic State: Maps, Territory, and the Origins of Sovereignty. His
research has also appeared in International Organization and
the European Journal of International Relations.







Related links





Faculty profile at Brown University
Read
Branch's Mapping the Sovereign State:
Technology, Authority, and Systemic Change (International Organization 2011) here (pdf) 
Read
Branch's Colonial Reflection' and
Territoriality: The Peripheral Origins of Sovereign Statehood (European Journal of International Relations,
2012) here (pdf) 








Print version of this Talk (pdf)




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Milk adulteration is a serious concern in developing country Nepal and is at higher risk due to lack of government policies. Milk is almost a complete food containing essential nutrients required for growth and maintenance of the body. Milk is a high-risk commodity that can be adulterated in numerous ways and turn affects milk quality. The quality and safe milk production are one of the biggest problems faced by developing countries, and Nepal is one of them. The reason behind the milk adulteration is more for economic concerns, but the root cause of adulteration is to increase milk demand during the lean season in developing countries and the existing supply chain. Water being cheap is the most common adulterant added in the milk that decreases the nutrient content of milk. Milk producer also adds the preservatives to increase the shelf life of milk, caustic soda to reduce the milk acidity and materials like urea, starch, sugar and milk powder to increase SNF content. Such milk adulterants can possess serious health hazards to the public leading to fatal diseases. This review shows the common milk adulteration practices in-country Nepal and their impacts on food safety and human health and emphasize potential strategies for control of such adulteration practices.Keywords:Adulteration, Milk quality, food safety, human healthself Adam, A.A.H. 2009. Milk adulteration by adding water and starch at Khartoum state. Pakistan Journal of Nutrition, 8(4):439-440.Barham, G.S., Khaskheli, M. Soomro, A.H. and Nizamani, Z.A. 2014. Extent of extraneous water and detection of various adulterants in market milk at Mirpurkhas, Pakistan. J Agri Vet Sci, 7(3), pp.83-89.Barham, G.S., Khaskheli, M., Soomro, A.H. and Nizamani, Z.A.2014b. Detection and extent of extraneous water and adulteration in milk consumed at Hyderabad, Pakistan. In Food Nutrition Sciences ,2: 47-52.Bastola, K.P., Nepali, D.B. 2016. Quality of Raw Milk Supplied to Organized Milk Collection Centers of Western Chitwan. International Journal of Thesis Projects and Dissertations (IJTPD),4 (1): 1-19.Borin, A., Ferrao, M.F. Mello, C. Maretto, D.A. Poppi, R.J. 2006. Least-squares support vector machines and near infrared spectroscopy for quantification of common adulterants in powdered milk. Analytica chimica acta, 579(1): 25-32.CBS, N.2011. Statistical year book of Nepal. Central Bureau of Statistics.Chaudhary, B., Upadhyaya, M. 2013. Socio-economic impacts of dairy cooperative. Economic Journal of Development Issues, 15-23.Cheng, Y., Dong, Y. Wu, J. Yang, X. Bai, H. Zheng, H. Ren, D. Zou, Y. Li, M. 2010. Screening melamine adulterant in milk powder with laser Raman spectrometry. Journal of Food Composition and Analysis, 23(2):199-202.Dahal, L.R., Karki, D.B.N. Shah, R.2010. Total bacterial counts of raw milk in Eastern Terai of Nepal. Journal of Agriculture and Environment, 11:46-50.Dai, X., Zhao, Y. Li, M. Fang, X. Li, X. Li, H. Xu, B. 2012. Determination of urea in milk by liquid chromatography-isotope dilution mass spectrometry. Analytical letters, 45(12):1557-1565.Desissa, F., Makita, K. Teklu, A. Grace, D. 2012. Contamination of informally marketed bovine milk with Staphylococcus aureus in urban and peri urban areas of Debre-Zeit, Ethiopia. African Journal of Microbiology Research, 6(29): 5852-5856.Executive Summary on National Survey on Milk Adulteration .2011. Food safety and standards authority of India.www.fssai.gov.in/Portals/0/Pdf/sample_analysed (02-01-2012).pdf. Accessed on January7 2021.FAO., 2010. Dairy Sector Study of Nepal. Food and Agriculture Organization of the United Nations (FAO).Faraz, A., Lateef, M. Mustafa, M.I. Akhtar, P. Yaqoob, M. Rehman, S. 2013. Detection of adulteration, chemical composition and hygienic status of milk supplied to various canteens of educational institutes and public places in Faisalabad. 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Book reviewed in this article:FEDERALISM & RESOURCE DEVELOPMENT: The Australian Case. Peter Drysdale and Hirofumi Shibata (Eds.).SERPENT'S TOOTH: AN AUTOBIOGRAPHICAL NOVEL. By Roger Milliss.POOR NATION OF THE PACIFIC‐AUSTRALIA'S FUTURE? Papers read at the 50th National Conference of the Australian Institute of Political Science. Edited by Jocelynne A. ScuttCLASS CONSCIOUSNESS IN AUSTRALIA. By Chris Chamberlain.BRITAIN, THE AUSTRALIAN COLONIES, AND THE SUDAN CAMPAIGNS OF 1884–85. By Malcolm Saunders.POZIÈRES 1916—AUSTRALIANS ON THE SOMME. By Peter Charlton.THE WHITLAM GOVERNMENT 1972–1975. By Gough Whitlam.FREDERIC EGGLESTON: AN INTELLECTUAL IN AUSTRALIAN POLITICS. By Warren Osmond.THE WORKING CLASS AND WELFARE. Reflections on the Political Development of the Welfare State in Australia and New Zealand, 1890–1980. By Francis G. Castles.CONFESSIONS OF A NEW BOY. By Donald Horne.THE ANZAC CONNECTION. Edited by Desmond Ball.PRISONERS OF WAR: AUSTRALIANS UNDER NIPPON. By Hank Nelson.THE BJELKE‐PETERSEN PREMIERSHIP 1968–1983: ISSUES IN PUBLIC POLICY. Edited by Allan Patience.ARGUING THE ARTS: The Funding of the Arts in Australia. By Tim Rowse.BRITAIN, AMERICA AND THE SINEWS OF WAR, 1914–1918. By Kathleen Burk.THE PACIFIC WAR. By John Costello.YOUTH IN CHINA. By Beverley Hooper.CHINA AT THE CENTER, 300 YEARS OF FOREIGN POLICY. By Mark Mancall.POPULIST NATIONALISM IN PREWAR JAPAN: A Biography of Nakano Seigō. By Leslie Russell Oates.VIETNAM, A REPORTER'S WAR. By Hugh LunnNATION‐BUILDING IN MALAYSIA, 1964–1974. By James P. OngkiliTHE MURDEROUS REVOLUTION: LIFE & DEATH IN POL POT'S KAMPUCHEA. By Martin Stuart‐Fox and Bunheang Ung.LA BIRMANIE OU LA QUÊTE DE L'UNITÉ. Le problème de la cohésion nalionalc dans la Birmanie contemporaine el sa perspective historique. By Pierre Fistié.PUBLIC POLICY AND POLICY ANALYSIS IN INDIA. By R.S. Ganapthy, S.R. Ganesh, Rushikesh M. Maru, Samuel Paul, and Ram Mohan RaoSTATE AND SOCIETY IN CONTEMPORARY BRITAIN: A CRITICAL INTRODUCTION. Edited by Gregor McLellan, David Held and Stuart Hall.THE SCAREMONGERS: THE ADVOCACY OF WAR AND REARMAMENT 1896–1914. By A. J. A. Morris.BRITISH FOREIGN POLICY IN THE AGE OF WALPOLE. By Jeremy Black.BRITISH PARLIAMENTARY PARTIES, 1742–1832: From the Fall of Walpole to the First Reform Act. By B. W. Hill.IRELAND: A POSITIVE PROPOSAL. By Kevin Boyle and Tom Hadden.COLONIAL ULSTER: THE SETTLEMENT OF EAST ULSTER 1600–1641. By Raymond Gillespie.POLITICS AND RURAL SOCIETY. THE SOUTHERN MASSIF CENTRAL c. 1750–1880. By P. M. Jones.THE WORKING CLASS IN WEIMAR GERMANY: A Psychological and Sociological Study. By Erich Fromm.THE PEOPLE'S REFORMATION: MAGISTRATES, CLERGY, AND COMMONS IN STRASBOURG, 1500–1598. By Lorna Jane Abray.THE ALTERNATIVE CULTURE: Socialist Labour in Imperial Germany. By Vernon L. Litdke.POLITICS AND SOCIETY IN SOVIET UKRAINE, 1953–1980. By Borys Lewytzkyj.THE STALINIST LEGACY. Edited by Toriq Ali.LEBANON: THE FRACTURED COUNTRY. By David Gilmour.CAPITAL, LABOUR AND THE MIDDLE CLASSES. By Nicholas Abercrombie and John Urry.COMMUNISM AND DEVELOPMENT. By Robert Bideleux.ROOM FOR MANOEUVRE. An Exploration of Public Policy in Agriculture and Rural Development. Edited by E. J. Clay and B. B. Schaffer.THE COURT SOCIETY. By Norbert Elias. Trans. E. Jephcott.PERSPECTIVES ON ORGANISATIONAL CHANGE: LESSONS FROM EDUCATION. Edited by Murray Frazer, Jeffrey Dunstan and Philip Creed.POLITICAL SCIENCE: THE STATE OF THE DISCIPLINE. Edited by Ada W. Finifter.DEMOCRATIC ENTERPRISE: A Policy Proposal for the Labour Movement. By R. G. B. Fyffe.RELIGION AND SOCIETY IN EARLY MODERN EUROPE, 1500–1800. Edited by Kaspar von Greyerz for the German Historical Institute.THE DEMOCRATIC ECONOMY. A NEW LOOK AT PLANNING, MARKETS AND POWER. By Geoff HodgsonTHE BRITISH MARXIST HISTORIANS: an Introductory Analysis. By Harvey J. Kaye.FROM MARX TO LENIN. An Evaluation of Marx's Responsibility for Soviet Authoritarianism. By David W. Lovell.HAROLD D. LASSWELL AND THE STUDY OF INTERNATIONAL RELATIONS. By Derek McDougall.ARISTOCRACY. By Jonathon Powis.EDUCATE, AGITATE, ORGANISE. 100 YEARS OF FABIAN SOCIALISM. By Patricia Pugh.NEW DIRECTIONS IN EUROPEAN HISTORIOGRAPHY. Revised edition. By George G. Iggers.PHILOSOPHY IN HISTORY: Essays on the Historiography of Philosophy. Edited by Richard Rorty, J. B. Schneewind, and Quentin Skinner.INCOMES AND POLICY. By Ian ManningDISORGANISED CAPITALISM. By Clans Offe.THIRD PARTIES IN AMERICA: CITIZEN RESPONSE TO MAJOR PARTY FAILURE. By Steven J. Rosenstone, Roy L. Behr, Edward H. Lazarus.HUNGER AND HISTORY. By R. I. Rotberg and T. K. Rabb (eds).LANGUAGE AND POLITICS. Edited by Michael Shapiro.MEN AND CITIZENS: A STUDY OF ROUSSEAU'S SOCIAL THEORY. By Judith N. Shklar.NEW NATIONALISMS OF THE DEVELOPED WEST: TOWARDS EXPLANATION. Edited by Edward A. Tiryakian and Ronald Rogowski.FIRST AMONG EQUALS: Prime Ministers in Westminster Systems. By Patrick Weller.