This book explores the involvement of the international community in peacebuilding efforts in Colombia since 2016. In particular, it examines how interventions were framed in order to promote and sustain their involvement, and questions whether these frames reflected reality within Colombia.
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"In 1838, a group of America's most prominent Catholic priests sold 272 enslaved people to save their mission, the fledgling Georgetown University. Journalist, author, and professor Rachel L. Swarns has broken new ground with her prodigious research into a history that the Catholic Church has edited out of its own narrative. Beginning in the present, when two descendants of a family enslaved by the church reconnect, Swarns follows their ancestors through the centuries to understand how slavery enabled the Catholic Church to establish a foothold in America and fuel its expansion. Ann Joice, a free Black woman and progenitor of the Mahoney family, sailed to Maryland in the 1600s as an indentured servant, but her contract was burned and her freedom stolen. Harry Mahoney, Ann's grandson, saved lives and a Church fortune with his quick thinking during the British incursions in the War of 1812. But when the Jesuits fell into debt and were at risk of losing Georgetown University, they sold 272 people, including Harry's daughter Anna, to plantation owners in the Gulf. Like so many of the families the Jesuits' sale tore apart, Anna would never again see her father or her beloved sister Louisa who stayed with Harry in Maryland. Her descendants would work for the Jesuits well into the 20th century. The two sides of the family would remain apart until Swarns' original reporting on the 1838 sale in the New York Times reunited them and led directly to reparations for all the descendants of the enslaved"--
"Marlene Trestman's Most Fortunate Unfortunates is the first comprehensive history of the Jewish Orphans' Home of New Orleans. Founded in 1855 in the aftermath of a yellow fever epidemic, the home was the first purpose-built Jewish orphanage in the nation. It reflected the city's affinity for religiously operated orphanages and the growing prosperity of its Jewish community. In 1904, the orphanage founded the Isidore Newman School, a coed, non-sectarian school that was also open to children, regardless of religion, whose parents paid tuition. By the time the Jewish Orphans' Home closed in 1946, it had sheltered over sixteen hundred parentless children and two dozen widows from the Crescent City, Louisiana, and the mid-South. Based on deep archival research and numerous interviews of home alumni and their descendants, Most Fortunate Unfortunates provides a view of life in the home for the children and women who lived there. The study also traces the forces that impelled the home's founders and leaders - both the heralded men and otherwise overlooked women - to create and maintain the institution that Jews considered the 'pride of every Southern Israelite.' While Trestman celebrates the home's many triumphs, she delves deeply into its failures. Most Fortunate Unfortunates is sure to be of widespread interest to readers interested in southern Jewish history, gender and race relations, and the evolution of social work and dependent childcare"--
"Advancing sustainable development and democracy are the underlying purposes linking the landmark Escazú Agreement with the American Convention on Human Rights. Exploring both these treaties and the relevant regional jurisprudence, this monograph provides the first analysis of the ground-breaking environmental human rights law being developed in Latin America and the Caribbean. The key feature of the regional law is the priority it gives to equality and non-discrimination for vulnerable persons and groups, environmental defenders, local communities and indigenous peoples. This book brings practitioners and academics up to date with the legal tools for protecting people and planet"--
"In The Ends of Research Tom Özden-Schilling explores the afterlives of several research initiatives that emerged in the wake of the "War in the Woods," a period of anti-logging blockades in Canada in the late twentieth century. Drawing on ethnographic fieldwork among neighboring communities of White environmental scientists and First Nations mapmakers in northwest British Columbia, Tom Özden-Schilling examines these researchers' lasting investments and the ways they struggle to continue their work long after the loss of government funding. He charts their use of planning documents, Indigenous territory maps, land use plots, reports, and other documents that help them to not only survive institutional restructuring but to hold onto the practices that they hope will enable future researchers to continue their work. He also shows how their lives and aspirations shape and are shaped by decades-long battles over resource extraction and Indigenous land claims. By focusing on researchers' experiences and personal attachments, Özden-Schilling illustrates the complex relationships between researchers and rural histories of conservation, environmental conflict, resource extraction, and the long-term legacies of scientific research"--
"This book charts the history of execution laws and practices in the era of the "Bloody Code" and their extraordinary transformation by 1900. Innovative and comprehensive, this work will find an audience with scholars interested in the history of crime and punishment in England"--
"The right of peoples to self-determination seems well-settled and covered extensively in the scholarly record. Yet old Trotsky's question - of whom is this right and to what? - haunts the self-determination literature. Somehow almost every work on it begins with an expression of puzzlement. This right turns out to be elusive, underdefined in its scope and content, paradoxical in almost every aspect. This book mobilises all powers of critical legal theory and modern philosophy to take the bull by its horns. Instead of ironing out the paradoxes, it aims to finally give them a proper explanation based on the concept of exception"--
"The resolution of international commercial disputes poses a considerable challenge. Traditional litigation often results in costly and adversarial proceedings, resulting in damaging not only the financial resources of the parties involved but also causing potential conflicts for vital business collaborations. The need for a more efficient, cost-effective, and amicable alternative to resolve these disputes has never been more pressing, especially for academic scholars and legal practitioners seeking a comprehensive understanding of this complex field.Policies, Practices, and Protocols for International Commercial Arbitration emerges as the definitive solution, and offers a profound overview of international commercial arbitration, enabling scholars and legal enthusiasts to grasp its intricate details. By delving into topics like the significance of Alternative Dispute Resolution (ADR), the nature of arbitration, and the various aspects of international arbitration laws, the book equips readers with the knowledge needed to navigate the evolving landscape of dispute resolution. The book covers the entire spectrum of international commercial arbitration. It offers a roadmap for scholars and practitioners to understand the importance of ADR, unravel the complexities of arbitration agreements, and explore the nuances of enforcing arbitral awards."--
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"The book follows the movements of the concept of "woman" from the Early modern to the post-colonial age, through the words of women who challenged its patriarchal definition. The concept of "woman" is doubly polemical. It affirms sexual difference as political difference, while denying the universal character of modern political concepts which represent the unity of the political and social order, exposing its fundamental division. At the same time, "woman" is a concept marked by differences - of race, class, culture - that continually redetermine its content. To make the history of the concept of "woman" is thus to affirm a different perspective on history itself, a partial perspective that lays the groundwork for the feminist critique of the present"--
"This book lays bare the reality of being an adivasi in India today and, beyond that, a woman in a globalising world, building commonalities with the author's own personal experiences and life trajectory. The lived experiences of Santal women and men are unfolded here along with the political and economic changes that took place after the creation of the Jharkhand state. Using ethnographic methods, the book weaves a multidimensional and multi-relational mosaic of lives and livelihoods, struggles for resources, gender identities and new narratives of citizenship. Ordinary peoples' everyday struggles for survival with dignity and respect form the core of the analyses. Rich in field insights, the gender lens adopted gives a fresh perspective to understanding issues of land and labour, indigenous identity, political aspirations and state relations. It contributes significantly to the slim literature on adivasi development in Jharkhand and fills a gap in knowledge on gender relations"--