Suchergebnisse

This article is the part of the recent emotional turn when the scholars of social science are paying more attention to the study of collective emotions in international affairs. The former dominance of the biological and essentialist paradigms in this field were replaced by a number of culture-centered approaches based on social constructivism, which were elaborated within two pioneering disciplines – anthropology of emotions and history of emotions. The influence of such a scientific revolution included the key axis of the common – unique with an emphasis on the latter. The IR has been also affected by an emotional turn when the field of constructivist emotional studies had been established in the early 2000s. The object of this work is the transnational structural common – collective emotional patterns that have recurrent nature and emerge beyond state borders. This part of reality has not been conceptualized by scholars. Therefore, the aim of the article is to fill an epistemological vacuum and outline the ways for conceptualization of transnational structural common. It is IR that seem to be the most suitable field to do this. The empirical case of the crisis response after terrorist attacks are analyzed as the example of the transnational structural common. This case is explored by the author through the framework of "emotion culture" by S. Koschut in combination with the concept of "emotives" by W. Reddy. Speeches by the leaders of Israel, the United States, Russia, India and France after six terrorist attacks from 1972 to 2015 allow to identify an integrated tripartite emotional structure, which is observed in each of the cases. This structure includes an emotive of pity; compensatory structure with the emotives of fighting fear through reciprocal determination; finally, an emotive of solidarity. This discursive structure functions in a stable way because the emotional code connects the type of event (terrorist attack) with the cultural script (tripartite structure). Finally, some approaches in sociological institutionalism would enrich future studies of emotion culture.

Stafano Guzzini, Realism in International Relations and International Political Economy: The Continuing Story of a Death Foretold, London and New York, Routledge, 1998Brian C. Schmidt, The Political Discourse of Anarchy: A Disciplinary History of International Relations, Albany, State University of New York Press, 1998The philosopher and mathematician, Alfred North Whitehead, cautioned many years ago that 'A science which hesitates to forget its founders is lost'. If this injunction is true, then there would appear to be very little hope for the study of international relations. Although there is considerable debate about who constitute the founding fathers – names as different as Thucydides, Grotius and Kant come to mind – without doubt, interest in the seminal thoughts about international relations of such figures has never been higher.

"This book explores religion-regime relations in contemporary Zimbabwe to identify patterns of co-operation and resistance across diverse religious institutions. Using co-operation and resistance as an analytical framework, the book shows how different religious organisations have interacted with Emmerson Mnangagwa's "Second Republic", following Robert Mugabe's departure from the political scene. In particular, through case studies on the Zimbabwe Council of Churches, Zimbabwe Catholic Bishops Conference and Pentecostals, African Traditional Religions, Islam, and others, the book explores how different religious institutions have responded to Mnangagwa's new regime. Chapters highlight the complexities characterising the religion-regime interface, showing how the same religious organisation might co-operate and resist at the same time. Furthermore, the book compares how religious institutions co-operated or resisted Mugabe's earlier regime to identify patterns of continuity and change. Overall, the book highlights the challenges of deploying simplistic frames in efforts to understand the interface between politics and religion. A significant contribution to global scholarship on religion-regime interfaces, this book will appeal to academics and students in the field of Religious Studies, Political Science, History and African Studies"--