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World Affairs Online
Islam revealed: a Christian Arab's view of Islam
KOMUNIKASI INTERPERSONAL DALAM PERSPEKTIF ISLAM DAN POLITIK ISLAM
Communication can't be separated from human and social life. Every people need each others to interact and exchange information with a specific purpose. Interpersonal communication is one of sicence that studies the communication process between individuals to explains how communication process, and make some relationship. In Islam, a good interpersonal communication must be in accordance with the guidance of the Qur'an and hadist. That rules inclued in political too. Islam and politic are both integrality. Politics is believed to bring mankind to the provisions of Islam. There are so many verses of the Koran that explain the words that must be considered in communicating both humans as individual, social or political beings, like Qaulan Layyina (Q.S Thaha : 44), Qaulan Baligha (Q.S An-Nisa : 63) dan Qaulan Ma/rufa (Q.S Al-Baqarah : 235).
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Der Islam in der Weltpolitik
In: Reihe Weltpolitik und Sicherheit 1
World Affairs Online
Der radikale Islam
In: Internationale Politik: das Magazin für globales Denken, Band 52, Heft 8, S. 3-10
ISSN: 1430-175X
World Affairs Online
Politischer Islam
In: Entwicklung und Zusammenarbeit: E + Z, Band 56, Heft 9-10, S. 8-23
ISSN: 0721-2178
World Affairs Online
Die Türkei und der Islam
In: Internationale Politik: das Magazin für globales Denken, Band 57, Heft 3, S. 27-31
ISSN: 1430-175X
World Affairs Online
MEMBACA GERAKAN ISLAM RADIKAL DAN DERADIKALISASI GERAKAN ISLAM
This study focussed on many radical Islamic movements in Solo as the objects of research, especially the Islamic movements oftenly called as Tim Hisbah. Applying the approach of political sociology, this research will capture that phenomenons of religious radicalism are not merely problem of religious ideology, but also socio-political problem. Frammed by the social theories such as the theory of identity and social movements, included political opportunity structure, framing process, and the mobilizing structure this study showed that radicalism is an effort to establish identity by utilizing mass network (Muslim), mobilization, framing process, and advantaging political opportunities (democratic nature). In addition to relate to religious de-radicalization in Indonesia, this research argued that Islamic radicalism is not only a religious phenomenon that must be solved solely by de-radicalization of Islamic thought and ideology, but also a phenomenon that can be discussed by other sciences such as social, political and economic sciences.
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Sunni Political Islam: Grasping the Emerging Divide
In: GIGA Focus Nahost, Band 7
After the rapid rise and fall of Sunni Islamist political actors following the Arab uprisings that began earlier this decade, a strong fragmentation has emerged within this political spectrum. The division exists within Islamist political groups in their national contexts as well as between them across different countries. The Tunisian Ennahdha, the Egyptian Muslim Brotherhood, and the Syrian Muslim Brotherhood stand as respective models for Islamists in power, under repression, and in civil wars.
The Tunisian Ennahdha falls into the category of "Islamists in power." It acts within the political system, understands itself as a national political party, and has separated politics from religion. However, the party is in danger of losing its appeal. The Tunisian Islamist constituency is increasingly turning to jihadist Salafist actors.
The Egyptian Muslim Brotherhood falls into the category of "Islamists under suppression." It suffers from serious repression by the Sisi government, which has led to a massive structural and ideological fragmentation of the organisation. Although the old guard still adheres to the principle of non-violence, younger activists are increasingly open to using violent means and clear shifts towards radicalisation have occurred. This may have spillover effects on the Islamist political spectrum beyond Egyptian borders.
The Syrian Muslim Brotherhood falls into the category of "Islamists in civil wars." It has been operating from exile since 1982 and has not managed to turn itself into a major political player once again, even since the uprising against the Assad regime started in 2011. The organisation is facing a generational battle and is in danger of losing adherents to radical actors such as jihadist Salafists.
European policymakers should strengthen moderate Islamist branches by suggesting to partner countries in the MENA region and the United States that increasing pressure on these actors will most probably lead to their radicalisation. Moreover, they should not push moderate Islamists too far towards moderation and a departure from Islamic values, because this might increase the divide between the Islamists and their constituencies.
Bedrohung Islam?
In: Die politische Meinung, Band 43, Heft 339, S. 65-72
ISSN: 0032-3446
World Affairs Online
Der bosnische Islam
In: Internationale Politik: das Magazin für globales Denken, Band 52, Heft 7, S. 21-28
ISSN: 1430-175X
World Affairs Online
Der Islam in Nordafrika
In: Europäische Sicherheit: Politik, Streitkräfte, Wirtschaft, Technik, Band 43, Heft 2, S. 83-85
ISSN: 0940-4171
World Affairs Online
World Affairs Online
Zwischen Moskau und Islam
In: Internationale Politik: das Magazin für globales Denken, Band 55, Heft 5, S. 37-42
ISSN: 1430-175X
World Affairs Online