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In: Routledge Advances in Sociology Series
Cover -- Half Title -- Series Page -- Title Page -- Copyright Page -- Table of Contents -- Acknowledgments -- Introduction: Cultural Sociology of Cultural Representations of Italy -- 1 Methods, Theory, Data -- 2 Italy as Paradise and Hell -- 3 Republican Rome and Imperial Britain -- 4 Italy as Re-Enchantment and Refuge -- 5 Italy as Salvation and Liberation -- 6 Multiple Italys Past -- Multiple Italys Present -- 7 Italy as Illusion and Paradox -- Conclusion -- Appendix 1 -- Appendix 2 -- Appendix 3 -- References -- Index.
How is illness represented in today?s cultural texts? In 'Ghostbodies', Maia Dolphin-Krute argues that the illusive sick body is often made invisible?a ghost?because it does not always fit society?s definition of disability. In these pages, she reflectively engages in a philosophical discussion of the lived experience of illness alongside an examination of how language and cultural constructions influence and represent this experience in a variety of forms. The book provides a linguistic mirror through which the reader may see his or her own specific invalidity reflected, enabling an examination of what it is like to live within a ghostbody. In the end, Dolphin-Krute asks?if illness is not what it seems, what then is health?
The position of universities within our society has never been simultaneously more vulnerable nor important. Globally, the purpose and value of higher education in the twenty first century, is being seriously challenged more than ever before. Locally, we are confronted with social and economic problems that continue to plague the previously excluded and marginalised in South Africa. This fact is clearly evident in the location of Rhodes University, situated, as it is, in the midst of poverty, in a town with high unemployment and in one of the poorest and most neglected provinces in the country. This demands of us to ask the question that is currently resonating the world over: What then is the purpose of a university? And while we are attempting to answer this question, specifically for the South African context, we should be aware of the urgency to reimagine ourselves and step up, work collectively to redress the imbalances in our society. Universities do not exist in a vacuum - they exist within a particular social, economic, cultural, political and historical context and are an integral part of the community in which they exist. They shape and are shaped by the milieu in which they exist. Through their mission of knowledge creation, knowledge sharing and knowledge application, they are uniquely and ideally placed to play a critical role in the project of nation-building, social advancement and societal transformation. Given the complex and painful past of our nation that is characterised by centuries of colonialism and decades of apartheid, racial oppression and dispossession and the denial of opportunities to the majority of the citizens of this country, our universities cannot remain 'ivory towers' unconcerned with the daily struggles of those who were systematically excluded from opportunities to realise their full potential. It is our responsibility, indeed our duty, to ensure that we place at the service of our community and humankind the knowledge that we generate. In so doing, we will make it possible for ordinary citizens to become agents of their own emancipation and social advancement. On the occasion of my inauguration as the Vice-Chancellor of Rhodes University, I pointed out that: "If we remain true and faithful to our intellectual project, as we must, we will be able to advance the higher purpose of higher education: to transform individual lives for the better, to transform societies for the better and to transform the world for the better." Indeed, the higher purpose of higher education is to transform lives for the better. Community engagement provides universities with opportunities to deepen and broaden our understanding of the role and purpose of our universities in the creation and sustaining of a better society and a better world. It is only when we build respectful, reciprocal and mutually beneficial partnerships with the previously excluded communities and draw on the different kinds of knowledge that reside in these communities that our knowledge project can start to respond meaningfully and appropriately to the cause of building and sustaining a more just, a more humane, a more caring, a more equitable, a fairer, a more compassionate and more inclusive society. Our University has committed itself to four guiding principles that will drive all our endeavours as an institution of higher learning. These are: • Sustainability – we need to ensure that the principle of sustainability permeates every aspect of our academic endeavour and every decision taken by our university. In the process, we want to produce graduates with an elevated sense of awareness and responsibility in building and sustaining sustainable communities. • Simultaneous local responsiveness and global engagement – our academic endeavour should seek to respond to the pressing and urgent local challenges while simultaneously contributing to our accumulated global stock of knowledge. This will allow us to enter the global knowledge system from our position of strength. • Advancing social justice – given the painful past of our country characterized by exclusion and denial of opportunities for some segments of our society, it is vitally important that we do all we can to restore the dignity and humanity of those who were treated as less than human by the previous dispensation. • Advancing the public good purpose of higher education – our university does not exist in a vacuum. It exists within social, cultural and economic milieu and has an important role to play in lifting the standard of living of our local community. These four principles should guide all academic endeavours in teaching, research and community engagement for the realisation of a society free of hunger, want, inequality and despair. And may it serve as a significant stepping stone towards placing community engagement on a more solid philosophical and moral footing. This publication is packed with a number of exciting and innovative case studies that amply demonstrate that Rhodes University is at the forefront of engaged scholarship and the nurturing of young, talented, committed and engaged citizens. All these initiatives are anchored on the five important pillars of community engagement – mutual respect, reciprocity, mutual benefit, co-creation, and sustainability. We thank all our colleagues and students who go above and beyond the call of duty to contribute in a very meaningful way in transforming the lives of our local community for the better. We are deeply grateful to our Community Engagement Office for enabling and facilitating the interaction between the Rhodes University staff and students and our local community. A word of deep gratitude and sincere appreciation to our community partners who are ever prepared to welcome us with open arms and are always ready to offer our staff and students a different kind of education to the one available within the walls of a lecture room. Our sincere appreciation and gratitude also to our Communications & Advancement Division for seeing to the production of this fabulous publication. I have no hesitation in strongly recommending this publication to all who share our vision of a better society and a better world and are committed to working with courage and conviction to the realisation of a society and a world of our dreams.
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In: Observatorija kul'tury: Observatory of culture, Band 18, Heft 4, S. 340-351
ISSN: 2588-0047
In the 1950s, Charles Snow wrote about the growing gap between the humanities and natural science cultures. He saw this as a great danger both for science itself and for all humankind. In Russia, it was complemented by a crisis of humanitarian knowledge. The article considers the ways to overcome this crisis and build a bridge between cultures.The solution of these problems is associated with the development of interdisciplinary approaches in general, and the theory of self-organization in particular. Synergetics today represents an approach that lies at the intersection of subject knowledge, philosophical reflection and mathematical modeling. It allows you to solve problems that go beyond individual scientific disciplines. Many of them require an analysis of processes and factors in rational, emotional and intuitive spaces.The article shows that the ongoing humanitarian and technological revolution, the tasks of designing the future, increase the role of humanitarian knowledge. The author substantiates the importance of a civilizational approach to humanitarian culture and considers the cultural issues of the unique civilization of Russia. There is outlined a number of specific steps to overcome the crisis of Russian humanitarian knowledge.The concept of cultural challenge is of particular importance among the problems for which solutions are proposed. The transition from the industrial to the post-industrial phase of the civilization development and the widespread use of artificial intelligence systems will free from work about half of people. The social stability and prospects for the civilization development are determined by the ability of culture to make their life complete, meaningful and creative. The use of interdisciplinary approaches in the education system of Russia is of fundamental importance in the course of the humanitarian and technological revolution. The organizational and financial reforms of the last thirty years have led education to a deep crisis. The interdisciplinary approaches are needed in order to balance the wishes of the programs authors, the opportunities of students and to correlate the training received with the prospects for the country's development. The revision of the content and forms of education today is becoming a problem not only for teachers and scientists, but also for the entire national culture.The imperative of our country's cultural development is the image of the future. In the industrial era, there was an idea of universality of the ways of social systems development. In the postindustrial reality, the world becomes more complex, diversity increases. At the current point of bifurcation, several development paths open up. A civilization's cultural choice, based on tradition, scientific forecasting and the image of the future, becomes fundamental. Interdisciplinary approaches can play a fundamental role in shaping such a cultural choice.
"Highlighting the conceptual work at the heart of Pierre Bourdieu's reflexive sociology, this cutting edge collection operationalizes Bourdieusian concepts in field analysis. Offering a unique range of explorations and reflections utilizing field analysis, the eighteen chapters by prominent Bourdieusian scholars and early career scholars synthesize key insights and challenges scholars face when going 'beyond the fields we know'. The chapters offer examples from discipline contexts as diverse as cultural studies, poetry, welfare systems, water management, education, journalism and surfing and provide demonstrations of theorizing within practical examples of field analysis. One of the foremost social philosophers and sociologists of the twentieth century, Bourdieu is widely known in cultural studies and education and his approaches are increasingly being taken up in health, social work, anthropology, family studies, journalism, communication studies and other disciplines where an analysis of the interplay between individuals and social structures is relevant. With its unique interdisciplinary focus, this book provides a useful guide to doing field analysis and working with Bourdieusian methods research, as well as key reading for methodology courses at post-graduate level."--
"This book presents issues such as legal, technical, cultural and social analysis on e-Procurement, and offers technical and managerial solutions to professionals in different emerging economies and industries" - Provided by publisher
In: Cultural Studies/Pedagogy/Activism
This book provides the first English translations of pivotal essays and debates on the role of language politics, linguistics, and translation in Antonio Gramsci's influential cultural theory. It also includes new works from leading and up-and-coming anglophone scholars to create a vital resource for a wide variety of readers interested in Gramsci across many disciplines including cultural studies, critical political economy, social and political theory, literature, sociology, post-colonialism, and philosophy.
In: RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, Heft 1, S. 124-133
The connections of the perspective construction and inter- pretation of architecture in Masaccio's fresco "Trinity" with the work of Brunelleschi is covered extensively in the literature. At the same time, it is surprising that the striking similarity of the figure of Christ on the cross in this monumental painting panel with a wooden crucifix carved by Filippo Brunelleschi is mentioned only in a few foreign studies in the mode of state- ment. This paper analyzes the reasons for this similarity and traces the role of Brunelleschi's "Crucifixion" in the development of Italian art of the Quat- trocento era. The hypothesis is put forward that the image of Christ in the Masaccio's fresco is not just a technical repetition, but a kind of "homage" to an older friend and consultant.
"At no point in recorded history has there been an absence of intense, and heated, discussion about the subject of how to conduct relations between women and men. This Handbook provides a comprehensive guide to these omnipresent issues and debates, mapping the present and future of thinking about feminist theory. The chapters gathered here present the state of the art in scholarship in the field, covering: epistemology and marginality; literary, visual and cultural representations; sexuality; macro and microeconomics of gender; conflict and peace. The most important consensus in this volume is that a central organizing tenet of feminism is its willingness to examine the ways in which gender and relations between women and men have been (and are) organized. The authors bring a shared commitment to the critical appraisal of gender relations, as well as a recognition that to think 'theoretically' is not to detach concerns from lived experience but to extend the possibilities of understanding. With this focus on theory and theorizing about the world in which we live, this Handbook asks us, across all disciplines and situations, to abandon our taken-for-granted assumptions about the world and interrogate both the origin and the implications of our ideas about gender relations and feminism."--Publisher description
In: Routledge innovations in political theory, 37
This edited volume provides a coherent and comprehensive assessment of Antonio Gramsci's significant contribution to the fields of political and cultural theory.
In: Journal of sport and social issues: the official journal of Northeastern University's Center for the Study of Sport in Society, Band 44, Heft 3, S. 214-243
ISSN: 1552-7638
Social movement organizations have played an important role in athlete activism. Countless athlete activists have all benefited from having organizations supporting their social justice efforts. One such organization, Athlete Ally, partners with today's athletes to create an inclusive athletic environment. Due to their relationship, both Athlete Ally and the athletes provide each other with resources to enact change through sport. The purpose of the following study was to examine the resources exchanged between the two entities through resource mobilization theory using qualitative interviews. Resources are divided into five categories: moral, cultural, social-organizational, human, and material. Results revealed moral, social-organizational, and material resources are shared between the two entities but not human and cultural resources. Practical and theoretical implications are expanded upon in the article.
"Landscape", the European Landscape Convention tells us, "an area, as perceived by people, whose character is the result of the action and interaction of natural and/or human factors", irrespective of whether "natural, rural, urban [or] peri-urban." Yet, the vast major- ity of the areas referred to in the Convention are designed, organically evolved or asso- ciative cultural landscapes outside of an urban context. This induces us to ask how people may perceive and interact with the urban cultural landscape and how this may influence the Convention's aim of promoting landscape protection, management and planning. As an important part of recent identity politics, cultural landscapes are often associated with more or less stable communicative contents, symbolisms and messages (Inglis, 1987; Lo- wenthal, 1991; Daniels, 1993). In popular discourse, they are often romanticized and consid- ered natural assets, affecting also the development of professional normative frameworks, whether in the field of cultural heritage, environmental planning or design. Even though there is a significant research on the complexity of meanings that landscapes involve (Daniels & Cosgrove, 1988; Schama, 1996), as well as a considerable critique associated with the social processes behind these complexities (Barthes,1957/1993; Mitchell, 2002); the active 'read- ing' of landscapes as a basis for landscape architectural operations remains an exception. Yet, landscapes, and especially urban landscapes, have continuously been encoded as eve- ryday as "meta-texts" to operate and govern multiple interacting layers of economic, politi- cal, ecological, cultural and psychological realities of life. Many phenomena and problems emerging through landscape as multilayered power structure are usually not comprehended and touched by landscape architecture. There is thus a necessity to read and expose these complexities in order to find original, critical and reflective planning and design interventions that answer to the problems and realities ...
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In: Michigan Journal of Environmental and Administrative Law, Forthcoming
SSRN
Processes of globalisation, economic restructuring and urban redevelopment have placed events at the centre of strategies for change in cities. Events offer the potential to achieve economic, social, cultural and environmental outcomes within broader urban development strategies. This volume: * Analyses the process of cultural event development, management and marketing and links these processes to their wider cultural, social and economic context * Provides a unique blend of practical and academic analysis, with a selection of major events and festivals in cities where 'eventfulness' has been an important element of development strategy * Examines the reasons why different stakeholders should collaborate, as well as the reasons why cities succeed or fail to develop events and become eventful Eventful Cities: cultural management and urban revitalisation evaluates theoretical perspectives and links theory and practice through case studies of cities and events across the world.€ Critical success factors are identified which can help to guide cities and regions to develop event strategies.€ This book is essential reading for any undergraduate or graduate student and all practitioners and policy-makers involved in event management, cultural management, arts administration, urban studies, cultural studies and tourism. N.B. Cover image credit: "Zinneke Parade 2006 picture by Bram Goots" * Analyses the process of cultural event development, management and marketing and links these processes to their wider cultural, social and economic context * Provides a unique blend of practical and academic analysis, with a selection of major festivals and cities where 'the event' has had an important element of development strategy * Examines the reasons why different stakeholders should collaborate, as well as the reasons why partnerships succeed or fail