Faith Transformed: Religion and American Politics from FDR to George W. Bush
In: Religion and American Politics, S. 268-292
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In: Religion and American Politics, S. 268-292
In: Caucasus analytical digest: CAD, Heft 72, S. 3-6
ISSN: 1867-9323
World Affairs Online
In: Religion in the Americas series volume 18
In: Third world quarterly: journal of emerging areas, Band 31, Heft 6, S. 971-988
ISSN: 1360-2241
This article explores the influence of religious actors on the elaboration of two public policies that are key to the advancement of women's rights and have long formed part of the women's movement's agenda in Chile: the introduction of sexual education in secondary schools in the 1990s and the distribution of emergency contraception in the 2000s. Our analysis of how different actors-from a variety of ideological and power positions-have influenced the two policy debates suggests that their discourses and strategies are highly contingent on the political environment. While conservative religious forces retain an enormous capacity to hinder policy making and implementation in the arena of family and sexuality, the government's determination to confront such interference seems to have grown in a context of fewer authoritarian enclaves, a more pluralist society and a strong sexual and reproductive rights movement. The diversification of religious positions on issues of family and sexuality has also affected the room for manoeuvre in the policy arena. Adapted from the source document.
In: Sociology of religion, Band 82, Heft 4, S. 447-470
ISSN: 1759-8818
Abstract
Religion was a major pillar in the government's pandemic management and featured centrally in a string of public controversies in the course of the coronavirus crisis in Turkey. This article analyzes the role of Islam in the political and social responses to the COVID-19 pandemic in Turkey, with a focus on four dimensions: (1) religion as a tool of governance, (2) the regulation of collective religious practices, (3) religious interpretations of the pandemic, and (4) predictions about the future impact of the coronavirus crisis on religion. Based on this analysis, the study concludes that the salience and political function of religion in the course of pandemics are contingent upon the place of religious mobilization in the political repertoire of the ruling party and the balance of power between the government and the religious field, respectively. The government's extensive instrumentalization of religion in pandemic management, on the other hand, is likely to give rise to a political backlash against organized religion.
In: Georgetown Journal of International Affairs, Band 1, Heft 1, S. 5-39
This book allows the reader to have an overview of the relations between religion and economics throughout history. It starts with the beginnings of early modern humans, when dreams (of dead ancestors), animism, synchronous movements and a propensity to exchange, led to the emergence of religion, which then contributed to the coordination and pooling of labor and to the definition of groups. This book surveys the various roles played by religion in economic life through the ages, which include the justification of the exploitation of nature, the expansion of trade, the emergence of inequality and of charity, the definition, enhancement and attenuation of hierarchies of dominance, the provision of various services and of the impact religion has had on economic performance at the micro and macro levels.
In: International Journal, Band 53, Heft 4, S. 800
In: Foreign affairs: an American quarterly review, Band 77, Heft 2, S. 161
ISSN: 2327-7793
In: The bulletin of the atomic scientists: a magazine of science and public affairs, Band 12, S. 356-369
ISSN: 0096-3402, 0096-5243, 0742-3829
SSRN
Working paper
In: International theory: a journal of international politics, law and philosophy, Band 15, Heft 2, S. 323-350
ISSN: 1752-9727
AbstractIn this article I consider religion in international political scholarship and suggest a study of its epistemological politics and conceptual history. I argue that scholarship which strives to 'engage' or 'recognize' religion in global politics remain ignorant of the costs involved. Building on this argument, I ask if the troubles with recognizing religion reflect more basic qualities of recognition scholarship. Following the work by Jacques Rancière, Patchen Markell, Elizabeth Povinelli, and Jens Bartelson I argue that recognition has two faces and that along with its frequently acknowledged empowering aspect, it also comes with costs. In order to assess the costs of recognition I propose a study of its conditions of possibility, that is, a study of the ways in which the subjects of recognition become recognizable as such. In the final section of the paper, I apply this to the example of religion in global politics and the formation of the Muslim subject in the lead-up to the partition of British India and the founding of Pakistan.
Cover -- Contents -- List of Figures -- Preface -- Acknowledgments -- Abbreviations -- 1 Ideas, Religion, and Social Change -- 2 Forging a Global Polity: The Bahá'í Community on the World Stage -- 3 Shaping Organizational Behavior: An Evolving and Generative Framework -- 4 A Distinct View of History, Time, and the Emerging Global Order: The United Nations through a New Lens (1945-1970) -- 5 Responding to Persecution and Mobilizing for Gender Equality: An Emerging Global Architecture of Diplomacy and Social Change (1970-1986) -- 6 Beyond Peace: The Greater Trajectory for Social Development (1986-2008) -- 7 Beyond Pluralism: A New Framework for Constructive Engagement (2008-2020) -- 8 Rethinking Religion and Social Transformation in the Modern World -- Notes -- Bibliography -- Index.
In: Oxford Research Encyclopedia of Politics
"Religious Traditions in Politics: Confucianism" published on by Oxford University Press.