Suchergebnisse

The International Committee of the Red Cross (ICRC) was founded in 1863 and is often considered the gold standard in humanitarian action. Despite its many positive achievements over more than 150 years, some former ICRC officials believe that the organization is now in decline because of a series of recent policy choices. Their view is that the organization has undermined its reputation for independent and neutral humanitarian action, while growing too fast and too large, which has weakened its reputation for quick, tightly focused, and effective action in the field. David P. Forsythe revisits the ICRC policy decisions of recent decades and suggests that the organization is not in fatal decline, but that it does need to reconsider some of its policies at the margins. Though some errors have been made and some corrections are in order, Forsythe argues that its obituary is premature

"This landmark first anthropological volume on the topic of 'circular economies' brings together a range of international scholars with regional specialisations in Europe, Africa, Asia, and South America to examine the concept's global implications. Aspirations towards circular economies have become increasingly prominent around the world, with the EU adopting an ambitious 'circular economy action plan', and China enshrining its own circular economy (xunhuan jingji) in law since 2008. Yet until now, social anthropology has largely neglected the potentially deep social impacts of this concept, focusing instead on metrics of waste, despite its obvious implications through every level of the economy and society. This volume covers a diverse array of international actors, including waste-pickers, traders and policymakers, and the global movement of materials like gold, plastic and textiles. Through ethnographic and qualitative case studies, it exposes many of the tensions that exist between state and corporate ideals of the circular economy, and the vernacular practices and philosophies that exist around the world. Contributors examine the frictions that emerge as these concepts and materials travel across different geographic contexts, and ask - what can an anthropological analysis contribute to a concept that is increasingly reshaping economies and restructuring global flows of virgin commodities, recyclables, and waste?"

Part I Complexity of Global Change - Acceleration and Transformation -- 1 Introduction - The Century of Accelerating Social and Ecological Change -- 2 Global Change - The Great Acceleration -- 3 Global Change - The Great Transformation -- 4 Sustainable Development - The Discourse about the Common Future -- 5 Theoretical Models of the Social-ecological Transformation -- Part II Problems in the Great Transformation -- 6 Digitalisation and Social-Ecological Transformation -- 7 Food Systems and Social-Ecological Transformation -- 8 Modes of Living and Social-Ecological Transformation -- Part III The Future – Nature and Society -- 9 Transformation of Nature - Changing Relations between Nature and Society -- 10 Transformation of Society - Governance of Global Crises.

Economic Neoliberalism -- Research Perspective -- The Operationalization of the study -- Collective Mindsets -- Germany -- Established Global Elites with Neoliberal Mindsets -- Neoliberal State Capitalism in China -- Modern Family Capitalism in South Korea -- Japan's Flashback to Traditional Capitalism -- All at the Same Time -- Restructuring Modernity -- Traditional Modernity -- Global and Bankrupt.

Theaterintendantinnen und Pianisten erhalten Morddrohungen, das Publikum muss ein Berliner Revuetheater wegen einer Bombenwarnung verlassen, in Zwickau marschieren Skins vor einer Galerie auf, in Stuttgart verlangen AfD-Abgeordnete eine Übersicht über Theatermitarbeiter mit Migrationshintergrund. Rechte Politiker sprechen üble Beleidigungen aus und appellieren ans Volksempfinden. Nichts davon ist ein Einzelfall. Der Journalist Peter Laudenbach hat über hundert rechte Übergriffe auf die Kunstfreiheit dokumentiert. Welche Muster lassen sich dabei beobachten? Welche Funktionen und Folgen haben die gezielten Gewaltandrohungen in rechten Eskalationsstrategien? Was macht Theater und Kunstinstallationen zu attraktiven Zielen? Der Angriff auf die Kunstfreiheit ist ein Angriff auf die offene, liberale Gesellschaft. Das Ziel sind die Markierung von Feindbildern, das Schüren von Aggression und die Polarisierung der Gesellschaft. Mit klugen und solidarischen Aktionen halten unzählige Menschen aus Kunst und Kultur dagegen

"Both in our time and in the past, death was one of the most important aspects of anyone's life. The early modern period saw drastic changes in rites of death, burials and commemoration. One particularly fruitful avenue of research is not to focus on death in general, but the moment of death specifically. This volume investigates this transitionary moment between life and death. In many cases, this was a death on a deathbed, but it also included the scaffold, battlefield or death in the streets. Contributors include: Friedrich J. Becher, Benedikt Brunner, Isabel Casteels, Martin Christ, Louise Deschryver, Irene Dingel, Michaël Green, Vanessa Harding, Sigrun Haude, Vera Henkelmann, Imke Lichterfeld, Erik Seeman, Elizabeth Tingle, and Hillard von Thiessen"--

Exploring what he calls 'the moral horror that is severe poverty,' Bharat Ranganathan develops a demanding account of the obligations that affluent people have to assist severely impoverished people. He argues that this is an immediate ethical as much as a social or structural imperative. Noting that developmental economists and moral and political philosophers have focused on wealth inequalities in increasingly sophisticated ways, Ranganathan observes that - within religious ethics - normative issues around severe poverty have nevertheless received insufficient attention. Bringing together general moral, religious, and philosophical principles with particular economic, social, and political realities, and engaging constructively with the writings of John Rawls and Peter Singer, this passionately argued book boldly challenges deleterious trends within ethics by unpacking, in a much more systematic way than hitherto, the pressing dilemmas around acute impoverishment. It will find an eager readership among scholars of religion, ethics, developmental studies, and theology.

How did ideas of masculinity shape the British legal profession and the wider expectations of the white-collar professional? Brotherhood of Barristers examines the cultural history of the Inns of Court - four legal societies whose rituals of symbolic brotherhood took place in their supposedly ancient halls. These societies invented traditions to create a sense of belonging among members - or, conversely, to marginalize those who did not fit the profession's ideals. Ren Pepitone examines the legal profession's efforts to maintain an exclusive, masculine culture in the face of sweeping social changes across the nineteenth and twentieth centuries. Utilizing established sources such as institutional records alongside diaries, guidebooks, and newspapers, this book looks afresh at the gendered operations of Victorian professional life. Brotherhood of Barristers incorporates a diverse array of historical actors, from the bar's most high-flying to struggling law students, disbarred barristers, political radicals, and women's rights campaigners.

Forde examines the effectiveness of the human rights system of the Council of Europe (CoE) in conflict-affected regions and advances a novel approach to understanding how the European Convention on Human Rights can better serve the 10+ million rights-holders living in so-called human rights 'grey zones'. Building on the premise that nowhere in Europe should be deprived of access to Europe's human rights architecture, Forde argues that areas of conflict give rise to a collective public order imperative on Member States to seek maximal effectiveness of the CoE human rights system. Despite Kosovo's sui generis status, much of the CoE's experience of engagement with Kosovo could inspire more proactive efforts in relation to other areas of conflict. This book advocates a judicious engagement of the CoE's unique assets and acquis in affected regions based on the collective responsibility of Member States and the normative will of the Secretary General.

Contemporary thought typically places a strong emphasis on the exclusive and competitive nature of Abrahamic monotheisms. This instinct is certainly borne out by the histories of religious wars, theological polemic, and social exclusion involving Jews, Christians, and Muslims. But there is also another side to the Abrahamic coin. Even in the midst of communal rivalry, Jews, Christians, and Muslim practitioners have frequently turned to each other to think through religious concepts, elucidate sacred history, and enrich their ritual practices. Scholarship often describes these interactions between the Abrahamic monotheisms using metaphors of exchange between individuals-as if one tradition might borrow a theological idea from another in the same way that a neighbor might borrow a recipe. This Element proposes that there are deeper forms of entanglement at work in these historical moments.

This book is a collection of fifteen essays on important themes in Wittgenstein's philosophy, divided into three sections. The first section is about philosophy of language, in particular Wittgenstein's key idea of linguistic normativity. The second section is mainly concerned with important Wittgensteinian contributions to the philosophy of mind and action: his analysis of sensation language, the concept of understanding, the explanation of human behaviour and the concept of knowledge. The final section focusses on questions of value, mainly in aesthetics, but also in ethics and religion.

The book claims that the United States and the Soviet Union attained the mastery of the international order by projecting universalist values that responded to the particularist markers of the domestic order that was generated in the 1950s. The geopolitical orientation adopted by the superpowers in the 1950s was shaped by the way in which their societies developed politically, socially and economically in the 1950s. The main argument of this book is that the quest for the mastery of the international order that informed superpower relations in the 1950s was guided by the need to respond to the local circumstances that emerged in the United States and the Soviet Union. The particularist markers that arose in the 1950s led to the establishment of a geopolitical project underpinned by certain universalist values that could be applied in order to build the superpowers' sphere of influence.

This Element offers a comprehensive examination of forensic linguistics in China. It traces the origins of the field in the 1980s and 1990s, and highlights the progress made in the 2000s, with a focus on the work of influential scholars such as Pan Qingyun, Wang Jie, Du Jinbang, Liao Meizhen, Yuan Chuanyou, and Wang Zhenhua. It discusses the development of Discourse Information Theory, the Principle of Goal, Functional Forensic Discourse Analysis, and Legal Discourse as a Social Process. It also analyses studies on language evidence and explores legal translation. It discusses emerging research areas, including cyberbullying language research, internet court discourse analysis, authorship analysis, expert assistance systems, and speaker identification and evidence of forensic phonetics. This Element provides valuable insights into the growth and potential of forensic linguistics in China, serving as a comprehensive resource for scholars, researchers, and practitioners interested in the intersection of language and law.