Suchergebnisse

Theaterintendantinnen und Pianisten erhalten Morddrohungen, das Publikum muss ein Berliner Revuetheater wegen einer Bombenwarnung verlassen, in Zwickau marschieren Skins vor einer Galerie auf, in Stuttgart verlangen AfD-Abgeordnete eine Übersicht über Theatermitarbeiter mit Migrationshintergrund. Rechte Politiker sprechen üble Beleidigungen aus und appellieren ans Volksempfinden. Nichts davon ist ein Einzelfall. Der Journalist Peter Laudenbach hat über hundert rechte Übergriffe auf die Kunstfreiheit dokumentiert. Welche Muster lassen sich dabei beobachten? Welche Funktionen und Folgen haben die gezielten Gewaltandrohungen in rechten Eskalationsstrategien? Was macht Theater und Kunstinstallationen zu attraktiven Zielen? Der Angriff auf die Kunstfreiheit ist ein Angriff auf die offene, liberale Gesellschaft. Das Ziel sind die Markierung von Feindbildern, das Schüren von Aggression und die Polarisierung der Gesellschaft. Mit klugen und solidarischen Aktionen halten unzählige Menschen aus Kunst und Kultur dagegen

"Both in our time and in the past, death was one of the most important aspects of anyone's life. The early modern period saw drastic changes in rites of death, burials and commemoration. One particularly fruitful avenue of research is not to focus on death in general, but the moment of death specifically. This volume investigates this transitionary moment between life and death. In many cases, this was a death on a deathbed, but it also included the scaffold, battlefield or death in the streets. Contributors include: Friedrich J. Becher, Benedikt Brunner, Isabel Casteels, Martin Christ, Louise Deschryver, Irene Dingel, Michaël Green, Vanessa Harding, Sigrun Haude, Vera Henkelmann, Imke Lichterfeld, Erik Seeman, Elizabeth Tingle, and Hillard von Thiessen"--

Exploring what he calls 'the moral horror that is severe poverty,' Bharat Ranganathan develops a demanding account of the obligations that affluent people have to assist severely impoverished people. He argues that this is an immediate ethical as much as a social or structural imperative. Noting that developmental economists and moral and political philosophers have focused on wealth inequalities in increasingly sophisticated ways, Ranganathan observes that - within religious ethics - normative issues around severe poverty have nevertheless received insufficient attention. Bringing together general moral, religious, and philosophical principles with particular economic, social, and political realities, and engaging constructively with the writings of John Rawls and Peter Singer, this passionately argued book boldly challenges deleterious trends within ethics by unpacking, in a much more systematic way than hitherto, the pressing dilemmas around acute impoverishment. It will find an eager readership among scholars of religion, ethics, developmental studies, and theology.

How did ideas of masculinity shape the British legal profession and the wider expectations of the white-collar professional? Brotherhood of Barristers examines the cultural history of the Inns of Court - four legal societies whose rituals of symbolic brotherhood took place in their supposedly ancient halls. These societies invented traditions to create a sense of belonging among members - or, conversely, to marginalize those who did not fit the profession's ideals. Ren Pepitone examines the legal profession's efforts to maintain an exclusive, masculine culture in the face of sweeping social changes across the nineteenth and twentieth centuries. Utilizing established sources such as institutional records alongside diaries, guidebooks, and newspapers, this book looks afresh at the gendered operations of Victorian professional life. Brotherhood of Barristers incorporates a diverse array of historical actors, from the bar's most high-flying to struggling law students, disbarred barristers, political radicals, and women's rights campaigners.

Forde examines the effectiveness of the human rights system of the Council of Europe (CoE) in conflict-affected regions and advances a novel approach to understanding how the European Convention on Human Rights can better serve the 10+ million rights-holders living in so-called human rights 'grey zones'. Building on the premise that nowhere in Europe should be deprived of access to Europe's human rights architecture, Forde argues that areas of conflict give rise to a collective public order imperative on Member States to seek maximal effectiveness of the CoE human rights system. Despite Kosovo's sui generis status, much of the CoE's experience of engagement with Kosovo could inspire more proactive efforts in relation to other areas of conflict. This book advocates a judicious engagement of the CoE's unique assets and acquis in affected regions based on the collective responsibility of Member States and the normative will of the Secretary General.

Contemporary thought typically places a strong emphasis on the exclusive and competitive nature of Abrahamic monotheisms. This instinct is certainly borne out by the histories of religious wars, theological polemic, and social exclusion involving Jews, Christians, and Muslims. But there is also another side to the Abrahamic coin. Even in the midst of communal rivalry, Jews, Christians, and Muslim practitioners have frequently turned to each other to think through religious concepts, elucidate sacred history, and enrich their ritual practices. Scholarship often describes these interactions between the Abrahamic monotheisms using metaphors of exchange between individuals-as if one tradition might borrow a theological idea from another in the same way that a neighbor might borrow a recipe. This Element proposes that there are deeper forms of entanglement at work in these historical moments.

This book is a collection of fifteen essays on important themes in Wittgenstein's philosophy, divided into three sections. The first section is about philosophy of language, in particular Wittgenstein's key idea of linguistic normativity. The second section is mainly concerned with important Wittgensteinian contributions to the philosophy of mind and action: his analysis of sensation language, the concept of understanding, the explanation of human behaviour and the concept of knowledge. The final section focusses on questions of value, mainly in aesthetics, but also in ethics and religion.

The book claims that the United States and the Soviet Union attained the mastery of the international order by projecting universalist values that responded to the particularist markers of the domestic order that was generated in the 1950s. The geopolitical orientation adopted by the superpowers in the 1950s was shaped by the way in which their societies developed politically, socially and economically in the 1950s. The main argument of this book is that the quest for the mastery of the international order that informed superpower relations in the 1950s was guided by the need to respond to the local circumstances that emerged in the United States and the Soviet Union. The particularist markers that arose in the 1950s led to the establishment of a geopolitical project underpinned by certain universalist values that could be applied in order to build the superpowers' sphere of influence.

This Element offers a comprehensive examination of forensic linguistics in China. It traces the origins of the field in the 1980s and 1990s, and highlights the progress made in the 2000s, with a focus on the work of influential scholars such as Pan Qingyun, Wang Jie, Du Jinbang, Liao Meizhen, Yuan Chuanyou, and Wang Zhenhua. It discusses the development of Discourse Information Theory, the Principle of Goal, Functional Forensic Discourse Analysis, and Legal Discourse as a Social Process. It also analyses studies on language evidence and explores legal translation. It discusses emerging research areas, including cyberbullying language research, internet court discourse analysis, authorship analysis, expert assistance systems, and speaker identification and evidence of forensic phonetics. This Element provides valuable insights into the growth and potential of forensic linguistics in China, serving as a comprehensive resource for scholars, researchers, and practitioners interested in the intersection of language and law.

This Element traces the history of and recent developments in the unstable relationship between global civil society (GCS) and China. It analyses the normative impacts GCS has had on China - including the Chinese state and domestic civil society - and the possibilities created by Beijing's new 'going out' policies for Chinese civil society groups. It examines the rhetoric and reality of GCS as an emancipatory project and argues that 'universal values' underpinned by principles of human rights and democracy have gained currency in China despite official resistance from the government. It argues that while the Chinese party-state is keen to benefit from GCS engagement, Beijing is also determined to minimize any impact outside groups might have on regime security. The Element concludes with some observations about future research directions and the internationalization of Chinese civil society.

The diversity of knowledge surrounding behavioural insights (BI) means in the policy sciences, although visible, remains under-theorized with scant comparative and generalizable explorations of the procedural prerequisites for their effective design, both as stand-alone tools and as part of dedicated policy 'toolkits'. While comparative analyses of the content of BI tools has proliferated, the knowledge gap about the procedural needs of BI policy design is growing recognizably, as the range of BI responses grows in practice necessitating specific capabilities, processes and institutional frameworks to be in place for their design. This Element draws on the literature on policy design and innovation adoption to explore the administrative, institutional and capacity endowments of governments for the successful and appropriate integration of BI in existing policy frameworks. Further, we present three illustrative cases with respect to their experience of essential procedural endowments facilitating for the effective integration of BI in policy design.

This Element aims to provide an overview of Thai politics with an up-to-date discussion of the characteristics of political regimes, political economy, and identity and mobilization that are grounded in historical analysis stretching back to the formation of the modern nation state. The thematic topics will focus on a) the chronic instability and ever-changing nature of political regimes resulting in the failure of democratic consolidation, b) the nexus of business and politics sustained by a patrimonial state structure, patronage politics and political corruption, and c) the contestation of identity and the causes and consequences of mass mobilization in the civic space and street politics.

Has there been a shift in agrarian policies in India since liberalisation? What has been the impact of these policies on new class formation and consolidation of existing ones? Did proprietary classes with close relations to the state influence the formulation of these policies? Do class-state relations have to be uniform across nations under globalisation? Studying post-liberalisation India, this book answers these questions by scrutinising the tenets of agrarian policies of three Indian states - Chhattisgarh, Gujarat, and Karnataka. In doing so, it analyses the political economy of agricultural policy and the class-state relations operating in the country concluding that class and its relation to the state have come to occupy a defining role in the politics of new India. This edition has an all-new introduction and conclusion that considers the farmer movements in 2020-21 and how that impacts agrarian class structure and role of the state.

Appeals to need abound in everyday discussion. People make claims about their own needs all the time, and they do so in a way that suggests these should have a certain moral force. Needs also play an important role in contemporary popular discourse about social justice, climate change, obligations to future generations, dealing fairly with refugees, treating animals humanely, and critiques of consumerist lifestyles - to name just a few of the many examples. The idea of need is present in an increasing number of debates and domains. There is interest in need from several disciplines, not just philosophy, which also include psychology, economics, political science, social work and sociology. This volume, then, offers a fine introduction to an increasingly important concept in day-to-day life. In a new Foreword, Gillian Brock discusses the continuing significance of several innovative chapters in the book, indicating how they presaged new directions in philosophical conversation.