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"Partially revised edition"--T.p. verso. ; Includes bibliographical references (p. 695-720) and index. ; Mode of access: Internet.

More than a century ago, the German Catholic historian Sebastian Merkle made the case for a specifically Catholic engagement with the Enlightenment. His audience was largely Protestant academics, who assumed that Protestantism and modernity went hand in hand. But Merkle also refuted wholesale condemnations of the Enlightenment by conservative Catholics, who blamed the movement for the ills that had beset the Church since the French Revolution and which were at the root of the liberal attack on Catholicism up through the Kulturkampf. Merkle insisted that a moderate and constructive Catholic Enlightenment had embraced some aspects of modernity, and that it was important to acknowledge this historical reality in order to fully bring the Church into the modern age.

Oral History: An Interdisciplinary Anthology is a collection of classic articles by some of the best known proponents of oral history, demonstrating the basics of oral history, while also acting as a guidebook for how to use it in research. Added to this new edition is insight into how oral history is practiced on an international scale, making this book an indispensable resource for scholars of history and social sciences, as well as those interested in oral history on the avocational level. This volume is a reprint of the 1984 edition, with the added bonus of a new introduction by David Dunaway and a new section on how oral history is practiced on an international scale. Selections from the original volume trace the origins of oral history in the United States, provide insights on methodology and interpretation, and review the various approaches to oral history used by folklorists, historians, anthropologists, and librarians, among others. Family and ethnic historians will find chapters addressing the applications of oral history in those fields.

Argues against postmodernist authors that it is better to decode the history of environmentalism as a developmental logic of capitalism rather than as a particular narrative form. Environmental history is defined in the former terms as the study of how human agency shapes & modifies nature & constructs built environments & spatial configurations. It is suggested that this definition has led historians to the only totalizing social science, Marxism. Environmental history writing is situated in the context of three prior types of history: political, economic, & social/cultural. It is argued that, because environmental history encompasses the development of capitalism & its political, economic, social/cultural, & environmental revolutions, it is properly described as the culmination of history writing in the capitalist epoch. The more that nature is viewed as a product of labor, property, exploitation, & social struggle in particular contexts, the better the chances of developing a more socially just future. D. M. Smith

From the dawn of civilization to the modern dilemmas of nation building in Africa and the Middle East, Duiker/Spielvogel's WORLD HISTORY, 10th Edition, takes a fascinating look at the common challenges and experiences that unite the human past and inform the future. The text uses colorful visuals, maps and dramatic first-hand historical accounts to give you an insightful perspective on the human experience over time. The easy-to-read narrative is organized around seven major themes (Science and Technology, Art and Ideas, Family and Society, Politics and Government, Earth and the Environment, Religion and Philosophy and Interaction and Exchange). Important to all cultures from all time periods, these themes help you understand the course of world history and make connections across chapters

Traces the history of the category of race in history & historiography from ancient Egypt to the present. It is observed that the extreme ethnic heterogeneity & ethnocentrism of ancient Egypt began to change around 500 BC, when darker pigmentation became associated with ugliness & slavery. At this point, blackness increasingly became associated with Muslims, who were generally reviled in the Christian world. Modern racism is described as beginning from the first 15th-century contact between Europeans & Africans in the context of the system of slavery. Modern historiography since the 17th century is shown to have been conditioned by the context of slavery & racism to exclude Africans & African history from the pantheon of great historical events. It is concluded that contemporary historians would do well to focus on the interaction & mixture of the races rather than their isolation if they are to develop responsible & accurate historical accounts of the past & present. D. M. Smith

The article is based on a lecture given on the floor of the Society for Higher Learning in Bratislava, June 2003. The author, who was one of the most famous Slovak historians, focuses on different perception of history in Western countries on the one hand, & former communist countries on the other hand. Adapted from the source document.