THIS PAPER EXPLORES THE 1933-1945 HOLOCAUST AS CATACLYSMIC EPISODE IN JEWISH HISTORY WITHIN THE CONTEXT OF PERSECUTION AS A RECURRENT THEME THROUGHOUT JEWISH HISTORY. IT IS ARGUED THAT THE FUNCTION OF JEWISH HISTORICAL MEMORY AND COMMEMORATION OF THE HOLOCAUST IS TO PRESERVE THE SENSE OF IMMINENT (NOT MERELY PAST) DANGER AND TO INSTILL THE CONVICTION THAT THE HOLOCAUST IS AS MUCH A REALITY NOW AS IT WAS THEN. THE TRIBAL MEMORY OF WRONGS BECOMES A COLLECTIVE BASIS FOR THE SURVIVAL OF THE JEWISH PEOPLE: HENCE THE PARADOX OF PERSISTENCE THROUGH (NOT DESPITE) PERSECUTION. THE DOCTRINE OF HISTORIC EXCEPTIONALISM, THEOLOGIZED AS "CHOSENNESS," BRINGS EXPIATORY SUFFERING TO THE CENTER OF THE JEWISH SENSE OF HISTORY. PERSECUTION AS SACRED MARTYRDOM IS EXPERIENCED BY JEWS AS SIMULTANEOUSLY TIMELESS, DREADED, AND EXPECTED. WHAT "DOES" HAPPEN IN HISTORY CONFORMS TO WHAT UNCONSCIOUSLY "SHOULD" HAPPEN IN HISTORY. OUTER EVENTS CONFIRM INNER MEANINGS AND PARTICIPATE IN THE PSYCHOHISTORICAL PROCESS WHEREBY THOSE TERRIYING OUTER EVENTS ARE CONTINUOUSLY REEXPERIENCED. ANY SOCIAL ROLE THEORY THAT PURPORTS TO ACCOUNT FOR JEWISH HISTORY IS INCOMPLETE IF IT DOES NOT SUBSUME THE DYNAMICS OF PROJECTION AND EXTERNALIZATION IN THAT ACCOUNTING. THE HOLOCAUST POSSESSES THE QUALITY OF THE UNCANNY AS DISCUSSED BY FREUD: FAMILIAR, FAMILIAL, SECRET, FRIGHTENING, ALIEN. JEWS FOCUS UPON THEIR HISTORIC ROLE OF SUFFERING AND VICTIMIZATION IN ORDER TO DEFEND (BY PROJECTION AND INTELLECTUALIZATION) AGAINST LOOPY: 1984
American Passages places a unique emphasis on time as the defining nature of history, how events lead to other events, actions, changes, and often-unexpected outcomes. Rather than grouping facets of historical change into themes or topics, the authors offer students a complete, compelling narrative with balanced coverage of political, economic, social, cultural, military, religious, and intellectual history. ; https://scholarship.richmond.edu/bookshelf/1276/thumbnail.jpg
In this e-book I have collected some papers written for and presented at conferences and seminars during the latter years. Together with Working Papers published at the Department of Thematic Studies–Technology and social change, Linköping University, they were all part of a larger scheme of writing a history of the Swedish electricity system circa 1880–2010. That project sought to fulfil three aims: A discussion around Hughes' theory of "system" and "momentum"; A critical focus on deregulation; A critical study of the role of electricity in the conversion of the Swedish energy system towards "sustainability". As that book was intended to be written in Swedish, and papers have been written in English, it seems as a good idea to collect the English papers in one volume. So, the following texts can be seen as a draft of a book yet unwritten, but they are too disparate to be completely integrated. Therefore, papers are still individual papers in this volume. The first two papers deals with the long-term development of Swedish electricity production and the advantages and short-comings of Hughes' theory on sociotechnical systems: Did the electricity system become an unstoppable and growing force in society? Well, yes, but it met resistance. The following two focuses on deregulation: What happened when expectations of homo economicus hit real consumers? And: Can theory become reality? In short, my answer is that institutions changed, but people did not, at least not very much. The last one focus on total energy use and the role of electricity in that: Are improvements in energy efficiency useless? No, energy use has stagnated since the 1970s. After the papers I have added some afterthoughts. The main points of the first paper is that I present the many different meanings Thomas Hughes put into the concept of "momentum". Here I suggest that one of these is the most promising, but also that optimization through the pooling of power resources is based on fundamental characteristics of power production which I call "coping with variations". Another aspect on investments in electric power facilities, especially during the early period, was the heavy prime costs for the network, which explains why cables were laid out first in densely populated areas. I try to explain why these distribution costs fell dramatically from the 1920s to the 1950s. This has implications for the diffusion of the use of electricity outside big consumers like large industries, but also for pricing and purposes of pricing. The second paper is quite close to the momentum-discussion of the first paper, but here I suggest a distinction between "system growth" on one hand and "capacity growth" on the other. The basic idea is simple: The former refers to extensions of the electricity network from local to regional to national and international levels, the latter refers to the growth in size and capacity of power stations. While the network has continued to grow through interconnections without interruption, capacity growth met resistance from the environmental movement, especially in the 1960s and 1970s. This calls for a change in Hughes' idea of momentum as a purely internal mechanism leaving the relation to the political environment aside. The third and fourth papers discusses deregulation of the electricity industry in Sweden. The third has a focus on households as customers, and their propensity to act as the homo economicus expected of them. This analysis is done in terms of transaction costs. The result is, of course, a contrast to the abstract consumer in the liberal economic and neoclassical vision. There are always transaction costs, this is no surprise really, but it is still necessary to point at this fact as liberal and neoclassical economics has no room for such costs. However, I also point at the possibility of householders adapting to homo economicus. As this abstraction is necessary for the alleged self-regulating mechanisms of the perfect market, learning to act on the deregulated market opens for the neoclassical market to be realized despite its unrealistic character. The fourth paper takes this idea further. In discussion with the concept of "performativity" I point at facts supporting the notion of implementation of neoclassical ideas into the real market. There was close interaction between the practice of pricing electricity within the industry and academic economist's ideas of pricing principles. However, interactions does not necessarily lead to complete integration, there seem to be a fundamental difference between a preference for stable prices among "engineer-economists" and the preference for fluctuating prices in the short term among academic economists. The last paper is focused on the problems of energy efficiency. Improving efficiency is often mentioned in policy documents and research reports as one of the most important areas of action to solve environmental problems of today. Let me remind the reader here that I do not reduce environmental problems to the problem of global warming as "sustainable" energy sources also have negative environmental effects, albeit of a milder kind. In this paper I point at the role of all those energy-converting gadgets that we use daily, at least in the Western world, such as cars, dwellings and lamps. This study has its origin in my project on efficient lighting and the phase-out of the incandescent light bulb. The phase-out solves the problem of lock-in to a preferred and low-cost technology, and directs the change of the lighting stock to low-wattage alternatives. The paper is an effort in generalization to cars and heating of dwellings of this focus on a changing stock. The reason for doing so is that data on energy intensity falls in many countries from the 1970s onwards, at a time when environmental problems became prominent in policies. After the fifth paper follows a few afterthoughts brought to mind when papers were put together: On the character of sociotechnical system; On the role of the environmental movement and policies; And on the alleged importance of householders' "behaviour" when improvements in energy efficiency is discussed.
"Bringing together an impressive cast of well-respected scholars in the field of modern Russian studies, Russian History through the Senses investigates life in Russia from 1700 to the present day via the senses. It examines past experiences of taste, touch, smell, sight and sound to capture a vivid impression of what it is to have lived in the Russian world, so uniquely placed as it is between East and West, during the last three hundred years.The book discusses the significance of sensory history in relation to modern Russia and covers a range of exciting case studies, rich with primary source material, that provide a stimulating way of understanding modern Russia at a visceral level. Russian History through the Senses is a novel text that is of great value to scholars and students interested in modern Russian studies"--
Using data on all Norwegians born 1935–68, we analyze the associations between mortality and a combined indicator of fertility and marital or partnership status and history. The focus is on ages 40–73 and the years 1980–2008 (30 million person‐years of observations and 117,000 deaths). Among men in first marriages, the childless have 36 percent higher mortality than those with two or more children. The corresponding figure for women is 61 percent. The never‐married have higher mortality and are differentiated even more by parenthood status. Thus, childless never‐married men and women have mortality three times as high as those who are married and have two or more children. The apparent advantage associated with having at least two children is smallest among men who divorced before their oldest child's tenth birthday. Having step‐children has no association with mortality for those without natural children but is associated with higher mortality among the parous.
AbstractThis article explores the role of individuality in Europe's urban past. In so doing, it builds on Georg Simmel's famous article 'The metropolis and mental life' as well as recent work especially by Bernard Lahire, Niklas Luhmann and Uwe Schimank. The article brings out key sociological insights and links them to a range of studies by urban historians, which are thus revisited from a fresh angle. The focus is on three key dimensions of the modern city: first, sites of social and cultural life; secondly, politics and government; thirdly, non-humans such as material objects, animals and natural elements.
What difference do cities make? How the urban – and place more generally – have contributed to historical processes is one of the questions that continually confront urban historians. Should towns and cities be regarded as no more than the backdrop against which events and developments – industrialization, social conflict, war – are played out? Or do cities and urbanism more widely possess agency? Do they (as many urbanists claim) have an active part to play in shaping how historical processes eventuate, why things happened in this way here and that way there? If so, what precisely is the urban variable; how can we define and estimate it?
What a word we live in. The existential reality of being 'suburban'–an unpopular adjective at the best of times – has been subject to some astounding criticisms recently. People who choose to live in a suburban home are still deemed to be contemptible by a self-consciously urbane commentariat who could never live somewhere so vacuous. According to one newspaper journalist, the religious fascists who attacked Paris in November 2015 were at heart suburban, exhibiting contempt for the diversity and heterogeneity of the sophisticated metropolis because it upset their reactionary world view. The transatlantic celebrity-historian Simon Schama, appearing on BBC Television's Question Time in October 2015, denounced a critic of unfettered refugee migration to Europe for turning away his 'suburban face' to human tragedy. Can a suburbanite possibly find the wherewithal to bounce back from such criticism? Sadly, there is no great volume of historical literature to give them much inspiration, and more recent scholarship offers little that is truly revisionist.
