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"The opening chapters of the volume document relations between the state and prominent Islamic political organizations. A second group of essays brings the level of documentation and analysis one step closer to the grass-roots operation of "reformist" or "resurgent" Islamic movements. The final group shifts the description and analysis to the most basic level - the grass-roots reception of institutional discourse and the target of reformist and resurgent activity. Collectively the essays provide crucial insights into the diversity and complexity of the reception and actualization of Islamic reform. They build a convincing argument for viewing resurgent Islam in Southeast Asia as neither monolithic nor antithetical to the nation-state. The portrait of these movements presented here is sympathetic but critical and does much to advance our understanding of the region and of the role of Islam in shaping its past and future." "Islam in an Era of Nation-States will be of interest to students of Islam, Southeast Asian history, and the anthropology of religion. In examining the politics and meanings of Islamic resurgence, it will also speak to political scientists, religious scholars, and others concerned with culture and politics in the late modern era."--Jacket

Stability of Kyrgyzstan in light of economic problems and ethnic and religious tensions.

Educational institutions are supposedly not immune from the influence of radical ideology. This research concluded that: (1) Some teachers acknowledged that the concept of radical Islam may have been spread among students because of their lack of religious knowledge; (2) The units of Islamic study in the schools is progressing well but there is no guarantee of immune from radicalism since most of the learning process is released to a third sides; (3) In the textbooks and worksheets there are various statements that may encourage students to hate other religions and other nations. It can be concluded that the strategy of deradicalization may be implemented are preventive deradicalization and preservative deradicalization of moderate Islam, and curative deradicalization. ABSTRAK: Lembaga-lembaga pendidikan diduga tidak kebal terhadap pengaruh ideology radikal. Penelitian ini menyimpulkan bahwa: (1) Beberapa guru mengakui adanya konsep Islam radikal yang mungkin menyebar di kalangan siswa karena kurangnya pengetahuan keagamaan; (2) Unit-unit kajian Islam di sekolahsekolah berkembang baik namun tidak ada jaminan adanya kekebalan dari radikalisme karena proses belajarnya diserahkan kepada pihak ketiga; (3) Di dalam buku rujukan dan kertas kerja terdapat beberapa pernyataan yang dapat mendorong siswa untuk membenci agama atau bangsa lain. Dapat disimpulkan bahwa ada beberapa strategi deradikalisasi yang dapat diimplementasikan yaitu deradikalisasi preventif, deradikalisasi preservatif terhadap Islam moderat, dan deradikalisasi kuratif.

Cover -- Title page -- Copyright page -- Contents -- Acronyms and abbreviations -- Introduction to the English edition -- 1. Islam and Politics -- 2. The early reformists -- 3. Hasan al-Banna and the Muslim Brotherhood -- 4. The Muslim Brotherhood and the 1952 Egyptian Revolution -- 5. Taqi al-Din al-Nabhani and Hizb al-Tahrir -- 6. Al-Mawdudi and the Jamaat-i-Islami -- 7. The revenge of the intellectual -- 8. The closing of the circle -- 9. the revolution of the jurist and the people -- 10. Crisis in the kingdom of plenty -- 11. The spread of violence -- 12. Islamist resistance fighters -- 13. The Islamist miltary coup -- 14. Transcontinental violence -- 15. Rise of reformist Islamists -- 16. Crisis of reformist Islamists -- 17. The limits of the reformist victory -- 18. Conclusion: The Islamists and the future -- Notes -- Glossary -- References -- Back cover

What is the significance of Islam's growing strength in Ethiopia? And what is the impetus for the Saudi financing of hundreds of new mosques and schools in the country, the establishment of welfare organizations, and the spread of the Arabic language? Haggai Erlich explores the interplay of religion and international politics as it has shaped the development of modern Ethiopia and Saudi Arabia. Tracing Saudi-Ethiopian relations from the 1930s to the present, Erlich highlights the nexus of concrete politics and the conceptual messages of religion. His fresh approach encompasses discussions of the options and dilemmas facing Ethiopians, both Christians and Muslims, across multiple decades; the Saudis' nuanced conceptualization of their Islamic "self" in contrast to Christian and Islamic "others"; and the present confrontation between Ethiopia's apolitical Islam and Wahhabi fundamentalism. It also provides new perspectives on both the current dilemmas of the Wahhabi kingdom and the global implications of the evolving Saudi-Ethiopian relationship