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Looks at the impact of Israel's annexation wall on the Palestinian village of Aboud, noted for its rich religious heritage and coexistence of Muslims and Christians. The wall threatens to take some 26% of Aboud's land, which accounts for 40% of its agricultural land; agriculture is a key sector for the village. This development has fostered a program of civil resistance to the wall.

Dissent between the clerical establishment and lay followers is not an infrequent phenomenon and has often focused on church appointments, leadership, and political issues. In the Middle East, such tensions are found between churches usually led by European clergy and their predominantly Arab congregations. Here we combine historical and geographical research methods to investigate a neglected source of contention—that of property held by the church. We reconstruct, analyze, and present detailed case studies of long-term disputes over real estate between the Greek Orthodox Patriarchate of Jerusalem (its Greek patriarch and clergy), and its lay Arab community, known as Rum Orthodox, Roman Christians, or Greek Orthodox, and which number about 71,000 members.

Salar people are Turkic-speaking Islamic people and an ethnic group with a small population in China. Wattled-wall house of Salar people is a type of traditional house threatened by extinction. In 2008, the wattled-wall house construction skills were selected for the national intangible cultural heritage list. It is mainly distributed in Xunhua Salar Autonomous County, Qinghai Province of China. So far, Salar people′s traditional wattled-wall house knowledge has been poorly documented. Therefore, a study supporting cultural preservation efforts is needed, including preserving plants used in its construction. This study mainly applied ethnobotanical methods based on data collection through observation, interviews, and documentation. Additionally, ArcGIS data analysis is also used to supplement the evaluation of the traditional wattled-wall house. This study aimed to (1) document traditional knowledge about the wattled-wall house construction, (2) and evaluate the current status of the wattled-wall house from different angles like the environmental adaptability and internal advantages and disadvantages. The result showed that the local people still apply the knowledge about the wattled-wall house from generation to generation. However, due to some practical reasons, the wattled-wall house is on the verge of extinction. There are 11 plant taxa used as construction materials in wattled-wall house. Conservation efforts for species involved in the wattled-wall house are needed, especially the ones with limited availability. Re-use of wattled-wall house is needed in order to maximize the economic benefits and to safeguard its historical and architectural values. It is recommended that the conservation of this cultural heritage needs more attention and effort from the local government or the society.

Lohnverweigerung und Sippenhaftung. Zu Schuld und Strafe im Buch Deuteronomium -- Messias im Ubergang. Die Kyrostexte im literarischen und historischen Kontext des (Deutero-)Jesajabuchs -- Die paulinische Rede vom "Christus" als Beitrag zu einer Biblischen Theologie -- Von der Sichtbarkeit der geglaubten Kirche. Beobachtungen beim Vergleich von "Lumen gentium" und "Die Kirche Jesus Christi" -- Können Einzelereignisse heilsbedeutend sein? Geschichtstheologie bei Alfred Delp und Ignacio Ellacuria, Wolfhart Pannenberg und Alberto Parra -- Offenbarungsverständnisse und ihre Konsequenzen für den interreligiösen Dialog -- Eine metonymische Macht im Raum von Ohnmacht. Menschenrechte und Gott -- Universalismus und Partikularismus im rabbinischen Judentum -- Grundlegung und Selbstverständnis der islamischen Philosophie -- Zwischen Universalität und Partikularität - Studentische Perspektiven

This book examines the politics of Jerusalem since 1967 and the city's decline as an Arab city. Covering issues such as the Old City, the barrier, planning regulations and efforts to remove Palestinians from it, the book provides a broad overview of the contemporary situation and political relations inside the Palestinian community, but also with the Israeli authorities.

In many large cities today, spaces of extreme wealth and poverty often exist in proximity. City officials, private developers and wealthy residents often 'correct' this cheek-by-jowl situation of proximate yet drastically unequal communities by building physical walls and fences between them. What is the interface between spaces inside and outside the walls built around low-income communities in elite neighbourhoods? How do people living inside the walls built to contain their communities engage with this infrastructure of control? This article addresses these questions by presenting the politics of socio-spatial separation of a low-income and informally built walled community called France Colony in a wealthy neighbourhood in Islamabad (Pakistan). It shows how the wall around France Colony is not only an ineffective sealing device; its porosity has also ironically prompted adjacent wealthy residents to retreat inside their large homes and raise their boundary walls. Not only do walls make obvious the intentions and anxieties of people on the outside trying to control the presence and growth of a low-income community, but spatial practices and negotiations around involuntarily built enclosures can minimise their restrictive intent and provide opportunities for enclosed communities to demand their rights to space.

In this book, Irina Chernetsky examines how humanists, patrons, and artists promoted Florence as the reincarnation of the great cities of pagan and Christian antiquity - Athens, Rome, and Jerusalem. The architectural image of an ideal Florence was discussed in chronicles and histories, poetry and prose, and treatises on art and religious sermons. It was also portrayed in paintings, sculpture, and sketches, as well as encoded in buildings erected during the fourteenth and fifteenth centuries. Over time, the concept of an ideal Florence became inseparable from the real city, in both its social and architectural structures. Chernetsky demonstrates how the Renaissance notion of genealogy was applied to Florence, which was considered to be part of a family of illustrious cities of both the past and present. She also explores the concept of the ideal city in its intellectual, political, and aesthetic contexts, while offering new insights into the experience of urban space.

AbstractScholarly interpretations have analyzed theoretical tensions and overlaps between Carl Schmitt and Hannah Arendt and Arendt's reception of Schmitt. Schmitt's engagement with Arendt, however, is left understudied. Based on new evidence from the Carl Schmitt archive, this essay provides a first‐time analysis of Schmitt's reading of Arendt's Eichmann in Jerusalem. The article argues that Schmitt's recognition of convergences and divergences between his and Arendt's political thought illuminates two important questions concerning the relationship between law and politics: the capacity of law to capture political violence, and the character of community as a source of law and jurisdiction. The analysis specifically foregrounds Schmitt's attention to Arendt's theorization of territory and humanity, two concepts key to his own political philosophy that Arendt deployed radically differently. Overall, the article demonstrates that Schmitt's reading of Eichmann invests the book with a unique theoretical topography that remains inaccessible to studies of their published works alone.

This guide helps to procure eco-friendly paper wall coverings made from wallpaper base in accordance with DIN 6730 and woodchip wall coverings in accordance with DIN 6730. Eco-friendly products are e.g. (partly) made out of recycled paper and no formaldehyde and other harmful substances are to be used.