Round Table VIII. International Organization
In: American political science review, Band 18, Heft 1, S. 159-166
ISSN: 1537-5943
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In: American political science review, Band 18, Heft 1, S. 159-166
ISSN: 1537-5943
In: Foreign affairs, Band 2, S. 613-621
ISSN: 0015-7120
In: Current History, Band 19, Heft 3, S. 483-488
ISSN: 1944-785X
In: The annals of the American Academy of Political and Social Science, Band 108, Heft 1, S. 211-214
ISSN: 1552-3349
In: Current History, Band 17, Heft 6, S. 1043-1050
ISSN: 1944-785X
In: Journal of political economy, Band 31, S. 90-113
ISSN: 0022-3808
In: American political science review, Band 16, Heft 2, S. 297-303
ISSN: 1537-5943
In: Current History, Band 16, Heft 1, S. 128-131
ISSN: 1944-785X
In: Foreign affairs, Band 1, Heft 2, S. 136
ISSN: 0015-7120
In: The annals of the American Academy of Political and Social Science, Band 94, Heft 1, S. 126-130
ISSN: 1552-3349
In: The annals of the American Academy of Political and Social Science, Band 94, Heft 1, S. 7-11
ISSN: 1552-3349
In: American political science review, Band 14, Heft 3, S. 481-492
ISSN: 1537-5943
In: Proceedings of the Academy of Political Science in the City of New York, Band 9, Heft 1, S. 67
In: American political science review, Band 13, Heft 3, S. 400-414
ISSN: 1537-5943
The conception of "external" sovereignty was well established in the Hindu philosophy of the state. The Hindu thinkers not only analyzed sovereignty with regard to the constituent elements in a single state. They realized also that sovereignty is not complete unless it is external as well as internal, that is, unless the state can exercise its internal authority unobstructed by, and independently of, other states."Great misery," says Shookra, "comes of dependence on others. There is no greater happiness than that from self-rule." This is one of the maxims of the Shookra-neeti bearing on the freedom of the rastra, or the land and the people in a state. Kautilya also in his remarks on "foreign rule" expresses the same idea in a negative manner. Under it, we are told in his Artha-shastra, the country is not treated as one's own land, it is impoverished, its wealth carried off, or it is treated "as a commercial article." The description is suggestive of John Stuart Mill's metaphor of the "cattle farm" applied to the "government of one people by another."
In: Proceedings of the Academy of Political Science in the City of New York, Band 8, Heft 3, S. 86