Suchergebnisse

This book is an in-depth study of the African Charter of Human and Peoples' Rights, written with the insight of an insider. It assesses the effectiveness of the Charter and of the African Commission on Human and Peoples' Rights in its formative years. It also compares the Charter with other major human rights instruments. The author asserts that respect for human rights made the existence of African societies possible despite the eras of gross violation. The survival of African societies, indeed their continued development, depends on respect for human rights. While conceding the universality of human rights, the author underscores African specificities and pecularities. He discusses the proper limits of `exclusively internal matters', as often claimed by African spokesmen, and puts forward the legitimate concerns of the international community as an effective check to arbitrariness and other violations. The book will be of special interest to international lawyers, law students, the judiciary and foreign office officials. The human rights activist will find it particularly useful in dealing with the African situation

Im Februar 1990 fand in Arusha eine internationale Konferenz statt, veranstaltet von der ECA. Die 400 Teilnehmer waren sich weitgehend einig darin, daß mangelnde Partizipation der Bevölkerung an entwicklungspolitischen Entscheidungen wesentlich für die Krise des Kontinents verantwortlich ist, und sie verabschiedeten eine Charta, die hier in längeren Auszügen wiedergegeben wird. (DÜI-Wsl)

Early in 1961, the President of Liberia, the Prime Minister of Nigeria, and the Prime Minister of Sierra Leone decided to act as joint sponsors of a conference of the leaders of all the independent African states for the purpose of promoting inter-African co-operation. Liberia, as the the oldest of the three sponsoring states, graciously offered to play host. The idea was that all the African states that were independent at that time were ipso facto eligible for membership of the conference. This conference would include the small group of independent African states, usually referred to as the Casablanca bloc, consisting of the United Arab Republic, Ghana, Guinea, Mali and Morocco. This group had signed the Casablanca Charter which was a brief document setting out the aims and purposes of the organization, among which were schemes of economic and social co-operation and the establishment of an African High Command for the purpose of self-defense of its members as well as for that of ridding the continent of Africa of all forms of colonialism. When, therefore, the decision was taken by the three sponsoring states to call a Pan-African conference, it was envisaged that all the then independent states in Africa, including the so-called Casablanca bloc states, would attend and take a full part in its deliberations.

During the 1970's human rights appeared to enjoy low esteem in Africa. The basic documents in inter-African relations were the UN and the OAU Charters. In its Preamble, as well as four substantive articles, the UN Charter refers to respect for human rights as a basis for international relations. The principles of human rights were further elaborated in the Universal Declaration of Human Rights of 1948 whose principles, in the view of some writers, have become part of customary international law. This Declaration was in turn elaborated on in the International Covenant on Economic, Social and Cultural Rights of 1966.