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Abstract
The paper aims to investigate the thesis of the so-called Neue Mythologie within the fragment entitled "Das älteste Systemprogramm des deutschen Idealismus" ["The Oldest Systematic Program of German Idealism"]. The latter presents a revolutionary project of social pedagogy linked to the use of the aesthetic character of myth and poetry in the formation of the conscience and the intellect of the people. The program, therefore, formulates a fertile dialogue between the emancipatory potential of the Enlightenment and Jena Romanticism, in that it proposes a re-evaluation of feelings and Sinnlichkeit [sensuousness] in connection to modern rationality and freedom. The links between the rational mythology of the program and Hegelian philosophy will be explored, starting from his early writings, which are strictly concerned with the importance of a popular and sensuous religion (Volksreligion). Secondly, the work will retrace the same sensuous externalization of philosophical ideas within the relationships between art, religion and philosophy in the mature system, addressing the problem of Hegel's change of heart regarding art and mythology between the two phases of his thought. In the end the value of symbolical mediation of concepts and idea will be established.

The fact that information technology is becoming the lingua franca of 21st-century business makes it of more than passing interest that the proportion of women selecting and succeeding in the field is in decline. In Margolis and Fisher's Unlocking the Clubhouse: Women in Computing, the authors analyze the problem and report on how it is being partially righted at Carnegie Mellon University. The following selections are from Chapters 4 and 8 of their book.

Greek mythology mentions Motylos, king in Asia Minor, who received Helen and Paris after they fled the mythical Sparta. Who was Motylos and whether his appearance in ancient Hellenic mythography is in fact perhaps a reminiscence and some "rough" memory of a real ruler of Asia Minor in the XIII century BC. As one of the first candidates for possible reminiscence is Muwatal II. (Muwatalli; Muwatallish) Hittite ruler in the period (according to a short chronology) from 1295 to 1272. BC. The main reason is the existence of a document, found in the Hittite archives in Hatusha, which is called the Alaksandu Treaty (CTH 76). It is a diplomatic treaty (with an approximate date cc 1280 BC) between Muwatal II. and Alaksandu, king of Wilusa. In historiography and archeology it is now unquestionable that Wilusa refers to that city which in ancient Hellenic mythology is called Ilion, while Aleksandu is associated with Paris (Πάρις), whose name by birth was Alexander (Ἀλέξανδρος). It is interesting that in Greek mythology, there is also information that the Paris and Helena fleet was cruising the eastern Mediterranean and that it was carrying out attacks along the coast of the Levant. Perhaps this mythology is actually a memory of the time when the Trojans were part of a military contingent led by Muwatal in the war with the Egyptian pharaoh Ramesses II, which broke out after the conclusion of the Treaty of Aleksandu.

Preface -- Chapter 1: Introduction -- Chapter 2: Feminine Figures in African Mythology -- Chapter 3: Symbolic References to the feminine body -- Chapter 4: Correspondences with tales from Europe and Middle East -- Chapter 5: Impact on women's social status -- Chapter 6: Women in the contemporaryAfrican literature -- Chapter 7: Clinical representation of femininity and maternity in the mother-daughter relationship: Analysis of clinical cases -- Chapter 8: Conclusion